MajelisNoteDalilدليل

Musnad Ahmad 17741

✧ My Father, Tha'labah al-Khushani

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حَدَّثَنَا زَكَرِيَّا بْنُ عَدِيٍّ قَالَ أَخْبَرَنَا بَقِيَّةُ عَنْ بَحِيرِ بْنِ سَعْدٍ عَنْ خَالِدِ بْنِ مَعْدَانَ عَنْ جُبَيْرِ بْنِ نُفَيْرٍ عَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ أَنَّهُ حَدَّثَهُمْ قَالَ

غَزَوْتُ مَعَ رَسُولِ اللهِ ﷺ خَيْبَرَ، وَالنَّاسُ جِيَاعٌ، فَأَصَبْنَا بِهَا حُمُرًا مِنْ حُمُرِ الْإِنْسِ، فَذَبَحْنَاهَا، قَالَ: فَأُخْبِرَ النَّبِيُّ ﷺ، فَأَمَرَ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ، فَقَالَ فِي النَّاسِ: « إِنَّ لُحُومَ الْحُمُرِ الْإِنْسِيَّةِ لَا تَحِلُّ لِمَنْ شَهِدَ أَنِّي رَسُولُ اللهِ » قَالَ: وَوَجَدْنَا فِي جَنَّاتِهَا بَصَلًا وَثُومًا، وَالنَّاسُ جِيَاعٌ فَجَهِدُوا فَرَاحُوا، فَإِذَا رِيحُ الْمَسْجِدِ بَصَلٌ وَثُومٌ، فَقَالَ رَسُولُ اللهِ ﷺ: « مَنْ أَكَلَ مِنْ هَذِهِ الْبَقْلَةِ الْخَبِيثَةِ، فَلَا يَقْرَبْنَا » وَقَالَ: « لَا تَحِلُّ النُّهْبَى، وَلَا يَحِلُّ كُلُّ ذِي نَابٍ مِنَ السِّبَاعِ، وَلَا تَحِلُّ الْمُجَثَّمَةُ ».

Translation

Chain of narrators
  1. Zakariyyā b. ʿAdī
  2. Baqiyyah
  3. Baḥīr b. Saʿd
  4. Khālid b. Maʿdān
  5. Jubayr b. Nufayr
  6. Abū Thaʿlabah al-Khushanī

✧ I campaigned with the Messenger of God ﷺ at Khaybar while the people were hungry. We captured some domestic donkeys there and slaughtered them. The Prophet ﷺ was told, and he ordered ʿAbd al-Raḥmān b. ʿAwf, who announced to the people: 'The meat of domestic donkeys is not lawful for anyone who bears witness that I am the Messenger of God.' He said: 'We found onions and garlic in its gardens. The people were hungry, and they exerted themselves and returned [to the mosque]. The mosque smelled of onions and garlic, so the Messenger of God ﷺ said: 'Whoever eats this foul herb should not come near us.' He said: 'Plunder is not lawful, nor is every fanged beast of prey, nor is al-mujaththamah.'

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Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. 75 AH or at the beginning of Muʿāwiyah's caliphate, so he said, and the well-known view is otherwise
    أَبُو ثَعْلَبَةَ الْخُشَنِيُّصحابي
    حدثهم
  2. trustworthy (thiqah), eminentd. 75 AH, also said: 80 AH, also said: after it
    جُبَيْرِ بْنِ نُفَيْرٍثقة جليل
    عن
  3. trustworthy (thiqah), devout (ʿābid), who often narrated with omission of the Companion or intermediary (yursilu kathīran).d. 103 AH, or: 104 AH, or: 105 AH, also said: 106 AH, or: 108 AH
    خَالِدِ بْنِ مَعْدَانَثقة عابد ، يرسل كثيرا.
    عن
  4. trustworthy, precise (thiqah thabt)d. between 141 and 150 AH
    بَحِيرِ بْنِ سَعْدٍثقة ثبت
    عن
  5. truthful (ṣadūq), frequently practises concealment (tadlīs) from weak narratorsd. Ibn Saʿd said, and more than one: died (197) AH, Isḥāq b. Ibrāhīm b. al-ʿAlāʾ said: 198 AH; Abū Sulaymān b. Zabr said: 199 AH; Ibn Ḥibbān said: 190 AH
    بَقِيَّةُصدوق ، كثير التدليس عن الضعفاء
    أخبرنا
  6. trustworthy (thiqah), eminent, memorizesd. 211 AH, or: 212 AH
    زَكَرِيَّا بْنُ عَدِيٍّثقة جليل ، يحفظ
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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