Musnad Ahmad 17634
al-Nawwas b. Saman al-Kilabi al-Ansari
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حَدَّثَنَا الْحَسَنُ بْنُ سَوَّارٍ أَبُو الْعَلَاءِ حَدَّثَنَا لَيْثٌ يَعْنِي ابْنَ سَعْدٍ عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ جُبَيْرٍ حَدَّثَهُ عَنْ أَبِيهِ عَنْ النَّوَّاسِ بْنِ سَمْعَانَ الْأَنْصَارِيِّ
ضَرَبَ اللهُ مَثَلًا صِرَاطًا مُسْتَقِيمًا، وَعَلَى جَنَبَتَيِ الصِّرَاطِ سُورَانِ فِيهِمَا أَبْوَابٌ مُفَتَّحَةٌ، وَعَلَى الْأَبْوَابِ سُتُورٌ مُرْخَاةٌ، وَعَلَى بَابِ الصِّرَاطِ دَاعٍ يَقُولُ: يَا أَيُّهَا النَّاسُ ادْخُلُوا الصِّرَاطَ جَمِيعًا وَلَا تَتَعَرَّجُوا، وَدَاعِي يَدْعُو مِنْ فَوْقِ الصِّرَاطِ، فَإِذَا أَرَادَ يَفْتَحُ شَيْئًا مِنْ تِلْكَ الْأَبْوَابِ قَالَ: وَيْحَكَ لَا تَفْتَحْهُ، فَإِنَّكَ إِنْ تَفْتَحْهُ تَلِجْهُ، وَالصِّرَاطُ: الْإِسْلَامُ، وَالسُّورَانِ: حُدُودُ اللهِ [تَعَالَى]، وَالْأَبْوَابُ الْمُفَتَّحَةُ: مَحَارِمُ اللهِ [تَعَالَى]، وَذَلِكَ الدَّاعِي عَلَى رَأْسِ الصِّرَاطِ: كِتَابُ اللهِ [عَزَّ وَجَلَّ]، وَالدَّاعِي مِنْ فَوْقِ الصِّرَاطِ: وَاعِظُ اللهِ فِي قَلْبِ كُلِّ مُسْلِمٍ
Translation
Chain of narrators
- al-Ḥasan b. Sawwār Abū al-ʿAlāʾ
- Layth / Ibn Saʿd
- Muʿāwiyah b. Ṣāliḥ
- ʿAbd al-Raḥman b. Jubayr
- his father
- al-Nawwās b. Samʿān al-Anṣārī
✧ The Messenger of Allah ﷺ said: Allah has given an example of a straight path, and on both sides of the path are walls with open doors, and on the doors are curtains that hang down. At the entrance of the path, there is a caller who says: "O people, enter the path all together and do not deviate." And there is a caller calling from above the path, saying: "Woe to you, do not open it, for if you open it, you will enter it." The path is Islam, the walls are the boundaries set by Allah, the open doors are the prohibitions of Allah, and the caller at the head of the path is the Book of Allah. The caller from above the path is the admonition of Allah in the heart of every Muslim.
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Same hadith, other wordings
- Misykatul Mashabih 191وَعَنِ ابْنِ مَسْعُودٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " ضَرَبَ اللَّهُ مَثَلًا صِرَاطًا مُسْتَقِيمًا وَعَنْ جَنَبَتَيِ الصِّرَاطِ سُورَانِ فِيهِمَا أَبْوَابٌ مُفَتَّحَةٌ وَعَلَى الْأَبْوَابِ سُتُورٌ مُرَخَاةٌ
Other narrations of this report
Narrators
- well-known Companiond. between 41 and 50 AHالنَّوَّاس بْن سَمْعَان الْكِلَابِيّصحابي ، مشهورعن
- trustworthy (thiqah), eminentd. 75 AH, also said: 80 AH, also said: after itأَبِيهِثقة جليلعن
- trustworthy (thiqah)d. 118 AHعَبْدَ الرَّحْمَنِ بْنَ جُبَيْرٍثقةحدثه
- Truthful (ṣadūq) with some errors (awhām)d. 152 AH, said by Abū Bakr b. Kāmil, known as Ibn al-Qawwās, 158 AH, 168 AH, 172 AH, said by Abū Marwān b. Ḥayyān, author of the History of al-Andalusمُعَاوِيَةَ بْنِ صَالِحٍصدوق له أوهامعن
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHلَيْثٌ - يَعْنِي ابْنَ سَعْدٍ-ثقة ثبت ، فقيه إمام مشهورحدثنا
- truthful (ṣadūq)d. 216 AH, or 217 AHالْحَسَنُ بْنُ سَوَّارٍ أَبُو الْعَلَاءِصدوقحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
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