Dalilدليل
العربية

Musnad Ahmad 17624

✧ Sahl b. al-Hanzaliyyah

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حَدَّثَنَا وَكِيعٌ حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ حَدَّثَنِي قَيْسُ بْنُ بِشْرٍ التَّغْلِبِيُّ عَنْ أَبِيهِ وَكَانَ جَلِيسًا لِأَبِي الدَّرْدَاءِ بِدِمَشْقَ قَالَ

كَانَ بِدِمَشْقَ رَجُلٌ يُقَالُ لَهُ: ابْنُ الْحَنْظَلِيَّةِ، مُتَوَحِّدًا لَا يَكَادُ يُكَلِّمُ أَحَدًا، إِنَّمَا هُوَ فِي صَلَاةٍ، فَإِذَا فَرَغَ يُسَبِّحُ وَيُكَبِّرُ وَيُهَلِّلُ حَتَّى يَرْجِعَ إِلَى أَهْلِهِ، قَالَ: فَمَرَّ عَلَيْنَا ذَاتَ يَوْمٍ وَنَحْنُ عِنْدَ أَبِي الدَّرْدَاءِ، فَقَالَ لَهُ أَبُو الدَّرْدَاءِ: كَلِمَةً مِنْكَ تَنْفَعُنَا وَلَا تَضُرُّكَ، قَالَ: بَعَثَنَا رَسُولُ اللهِ ﷺ فِي سَرِيَّةٍ، فَلَمَّا أَنْ قَدِمْنَا جَلَسَ رَجُلٌ مِنْهُمْ فِي مَجْلِسٍ فِيهِ رَسُولُ اللهِ ﷺ، وَقَالَ: يَا فُلَانُ، لَوْ رَأَيْتَ فُلَانًا طَعَنَ، ثُمَّ قَالَ: خُذْهَا وَأَنَا الْغُلَامُ الْغِفَارِيُّ، فَمَا تَرَى؟ قَالَ: مَا أُرَاهُ إِلَّا قَدْ حَبِطَ أَجْرُهُ، قَالَ: فَتَكَلَّمُوا فِي ذَلِكَ حَتَّى سَمِعَ النَّبِيُّ ﷺ أَصْوَاتَهُمْ، فَقَالَ: بَلْ « يُحْمَدُ وَيُؤْجَرُ » قَالَ: فَسُرَّ بِذَلِكَ أَبُو الدَّرْدَاءِ، حَتَّى هَمَّ أَنْ يَجْثُوَ عَلَى رُكْبَتَيْهِ، فَقَالَ: آنْتَ سَمِعْتَهُ؟ مِرَارًا، قَالَ: نَعَمْ، ثُمَّ مَرَّ عَلَيْنَا يَوْمًا آخَرَ، فَقَالَ أَبُو الدَّرْدَاءِ: كَلِمَةً تَنْفَعُنَا وَلَا تَضُرُّكَ، قَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: « نِعْمَ الرَّجُلُ خُرَيْمٌ الْأَسَدِيُّ، لَوْ قَصَّرَ مِنْ شَعَرِهِ وَشَمَّرَ إِزَارَهُ » فَبَلَغَ ذَلِكَ خُرَيْمًا فَعَجِلَ، فَأَخَذَ الشَّفْرَةَ فَقَصَّرَ مِنْ جُمَّتِهِ، وَرَفَعَ إِزَارَهُ إِلَى أَنْصَافِ سَاقَيْهِ، قَالَ أَبِي: فَدَخَلْتُ عَلَى مُعَاوِيَةَ فَرَأَيْتُ رَجُلًا مَعَهُ عَلَى السَّرِيرِ، شَعَرُهُ فَوْقَ أُذُنَيْهِ مُؤْتَزِرًا إِلَى أَنْصَافِ سَاقَيْهِ، قُلْتُ: مَنْ هَذَا؟ قَالُوا: خُرَيْمٌ الْأَسَدِيُّ، قَالَ: ثُمَّ مَرَّ عَلَيْنَا يَوْمًا آخَرَ فَقَالَ أَبُو الدَّرْدَاءِ: كَلِمَةً مِنْكَ تَنْفَعُنَا وَلَا تَضُرُّكَ، قَالَ: نَعَمْ، كُنَّا مَعَ رَسُولِ اللهِ ﷺ فَقَالَ لَنَا: « إِنَّكُمْ قَادِمُونَ عَلَى إِخْوَانِكُمْ، فَأَصْلِحُوا رِحَالَكُمْ وَلِبَاسَكُمْ حَتَّى تَكُونُوا فِي النَّاسِ كَأَنَّكُمْ شَامَةٌ، فَإِنَّ اللهَ [عَزَّ وَجَلَّ] لَا يُحِبُّ الْفُحْشَ وَلَا التَّفَحُّشَ

Translation

Chain of narrators
  1. Wakīʿ
  2. Hishām b. Saʿd
  3. Qays b. Bishr al-Taghlibī
  4. Abīh Wakān Jalīs Liʾabī al-Dardāʾ Bidimashq

✧ There was in Damascus a man called Ibn al-Hanzaliyyah, solitary, hardly speaking to anyone. He was only in prayer, and when he finished he would glorify, magnify, and proclaim Allah's oneness until he returned to his family. He said: One day he passed by us while we were with Abu al-Darda', and Abu al-Darda' said to him: A word from you that benefits us and does not harm you. He said: The Messenger of Allah ﷺ sent us in a military detachment. When we returned, a man from among them sat in a gathering where the Messenger of Allah ﷺ was, and said: O so-and-so, if only you had seen so-and-so thrust! Then he said: Take it, and I am the Ghifari lad! What do you think? He said: I consider that his reward has only been nullified. He said: They spoke about that until the Prophet ﷺ heard their voices, and he said: Rather, 'he is praised and rewarded.' He said: Abu al-Darda' rejoiced at that, so much that he was about to kneel on his knees, and he said: Did you hear it from him? Several times. He said: Yes. Then he passed by us another day, and Abu al-Darda' said: A word that benefits us and does not harm you. He said: I heard the Messenger of Allah ﷺ say: 'What an excellent man is Khuraym al-Asadi, if only he shortened his hair and raised his lower garment!' That reached Khuraym, and he hurried, took the blade, shortened his hair, and raised his lower garment to the middle of his shins. My father said: I entered upon Mu'awiyah and saw a man with him on the couch, his hair above his ears, wearing his lower garment to the middle of his shins. I said: Who is this? They said: Khuraym al-Asadi. He said: Then he passed by us another day, and Abu al-Darda' said: A word from you that benefits us and does not harm you. He said: Yes, we were with the Messenger of Allah ﷺ, and he said to us: 'You are coming upon your brothers, so prepare your mounts and your clothing, so that you may be among the people like a mole, for Allah [Mighty and Majestic] does not love obscenity or obscene behavior.'

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