Musnad Ahmad 17536
✧ Habban bin Bah al-Suda'i on the Prophet Muhammad ﷺ
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حَدَّثَنَا حَسَنٌ حَدَّثَنَا ابْنُ لَهِيعَةَ حَدَّثَنَا بَكْرُ بْنُ سَوَادَةَ عَنْ زِيَادِ بْنِ نُعَيْمٍ عَنْ حِبَّانَ بْنِ بُحٍّ الصُّدَائِيِّ صَاحِبِ النَّبِيِّ ﷺ أَنَّهُ قَالَ
إِنَّ قَوْمِي كَفَرُوا، فَأُخْبِرْتُ أَنَّ النَّبِيَّ ﷺ جَهَّزَ إِلَيْهِمْ جَيْشًا، فَأَتَيْتُهُ فَقُلْتُ: إِنَّ قَوْمِي عَلَى الْإِسْلَامِ، فَقَالَ: « أَكَذَلِكَ؟ » فَقُلْتُ: نَعَمْ، قَالَ: فَاتَّبَعْتُهُ لَيْلَتِي إِلَى الصَّبَاحِ، فَأَذَّنْتُ بِالصَّلَاةِ لَمَّا أَصْبَحْتُ، وَأَعْطَانِي إِنَاءً تَوَضَّأْتُ مِنْهُ، فَجَعَلَ النَّبِيُّ ﷺ أَصَابِعَهُ فِي الْإِنَاءِ، فَانْفَجَرَ عُيُونًا، فَقَالَ: « مَنْ أَرَادَ مِنْكُمْ أَنْ يَتَوَضَّأَ فَلْيَتَوَضَّأْ » فَتَوَضَّأْتُ وَصَلَّيْتُ، وَأَمَّرَنِي عَلَيْهِمْ، وَأَعْطَانِي صَدَقَتَهُمْ، فَقَامَ رَجُلٌ إِلَى النَّبِيِّ ﷺ، فَقَالَ: فُلَانٌ ظَلَمَنِي، فَقَالَ النَّبِيُّ ﷺ: « لَا خَيْرَ فِي الْإِمْرَةِ لِمُسْلِمٍ ». ثُمَّ جَاءَ رَجُلٌ يَسْأَلُ صَدَقَةً، فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: « إِنَّ الصَّدَقَةَ صُدَاعٌ فِي الرَّأْسِ، وَحَرِيقٌ فِي الْبَطْنِ، -أَوْ دَاءٌ - » فَأَعْطَيْتُهُ صَحِيفَتَيَّ أَوْ صَحِيفَةَ إِمْرَتِي وَصَدَقَتِي، فَقَالَ: « مَا شَأْنُكَ؟ » فَقُلْتُ: كَيْفَ أَقْبَلُهَا وَقَدْ سَمِعْتُ مِنْكَ مَا سَمِعْتُ؟ فَقَالَ: « هُوَ مَا سَمِعْتَ
Translation
Chain of narrators
- Ḥasan
- Ibn Lahīʿah
- Bakr b. Sawādah
- Ziyād b. Nuʿaym
- Ḥibbān b. Buḥ al-Ṣudāʾī Ṣāḥib al-Nabī ﷺ
✧ Indeed my people disbelieved, so I was told that the Prophet ﷺ had prepared an army against them. I came to him and said: Indeed my people are upon Islam. He said: 'Is that so?' I said: Yes. He said: I followed him that night until morning, and I called the adhan for prayer when morning came. He gave me a vessel from which I performed ablution. The Prophet ﷺ placed his fingers in the vessel, and water gushed forth as springs. He said: 'Whoever among you wishes to perform ablution, let him do so.' So I performed ablution and prayed, and he appointed me over them and gave me their sadaqah. Then a man stood up and went to the Prophet ﷺ and said: So-and-so has wronged me. The Prophet ﷺ said: 'There is no good in rulership for a Muslim.' Then another man came asking for sadaqah, so the Messenger of Allah ﷺ said to him: 'Indeed sadaqah is a headache in the head and a burning in the belly — or a disease.' So I gave him my two scrolls, or the scroll of my rulership and my sadaqah. He said: 'What is the matter with you?' I said: How can I accept it when I heard from you what I heard? He said: 'It is as you heard.'
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه ابن لهيعة وحديثه حسن وفيه ضعف وبقية رجاله ثقات
in مسند أحمد, p. 17741
Narrators
- Companion (ṣaḥābī)حِبَّانُ بْنُ بُحٍّ الصُّدَائِيُّصحابيعن
- trustworthy (thiqah)d. 95 AHزِيَادِ بْنِ نُعَيْمٍثقةعن
- trustworthy (thiqah), a jurist (faqīh)d. during the caliphate of Hishām b. ʿAbd al-Malik, al-Dhahabī said: the year 128 AHبَكْرُ بْنُ سَوَادَةَثقة فقيهحدثنا
- Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AHابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهماحدثنا
- trustworthy (thiqah)d. 208 AH, or: 209, or: 210 AHحَسَنٌثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.