Musnad Ahmad 17240
✧ Uthman b. Hanif
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حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ أَخْبَرَنَا شُعْبَةُ عَنْ أَبِي جَعْفَرٍ قَالَ سَمِعْتُ عُمَارَةَ بْنَ خُزَيْمَةَ يُحَدِّثُ عَنْ عُثْمَانَ بْنِ حُنَيْفٍ
أَنَّ رَجُلًا ضَرِيرَ الْبَصَرِ أَتَى النَّبِيَّ ﷺ فَقَالَ: ادْعُ اللهَ أَنْ يُعَافِيَنِي. قَالَ: إِنْ شِئْتَ دَعَوْتُ لَكَ، وَإِنْ شِئْتَ أَخَّرْتُ ذَاكَ فَهُوَ خَيْرٌ، فَقَالَ: ادْعُهُ. فَأَمَرَهُ أَنْ يَتَوَضَّأَ، فَيُحْسِنَ وُضُوءَهُ وَيُصَلِّيَ رَكْعَتَيْنِ، وَيَدْعُوَ بِهَذَا الدُّعَاءِ: اللَّهُمَّ إِنِّي أَسْأَلُكَ، وَأَتَوَجَّهُ إِلَيْكَ بِنَبِيِّكَ مُحَمَّدٍ نَبِيِّ الرَّحْمَةِ، يَا مُحَمَّدُ، إِنِّي تَوَجَّهْتُ بِكَ إِلَى رَبِّي فِي حَاجَتِي هَذِهِ فَتُقْضَى لِي، اللَّهُمَّ شَفِّعْهُ فِيَّ
Translation
Chain of narrators
- ʿUthmān b. ʿUmar
- Shuʿbah
- Abū Jaʿfar
- ʿUmārah b. Khuzaymah Yuḥaddith
- ʿUthmān b. Ḥunayf
“Pray to Allah to heal me.” He said: “If you wish to store your reward for the Hereafter, that is better, or if you wish, I will supplicate for you.” He said: “Supplicate.” So he told him to perform ablution and do it well, and to pray two Rak’ah, and to say this supplication: “Allahumma inni as’aluka wa atawajjahu ilaika bimuhammadin nabiyyir-rahmah. Ya Muhammadu inni qad tawajjahtu bika ila rabbi fi hajati hadhihi lituqda. Allahumma fashaffi’hu fiya (O Allah, I ask of You and I turn my face towards You by virtue of the intercession of Muhammad the Prophet of mercy. O Muhammad, I have turned to my Lord by virtue of your intercession concerning this need of mine so that it may be met. O Allah, accept his intercession concerning me)”. (Using translation from Ibn Mājah 1385)
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو زرعة الرازي
الصحيح حديث شعبة
machine translationThe sound (ṣaḥīḥ) report is the hadith of Shuʿbah.
in مسند أحمد, p. 17445 - أبو زرعة الرازي
حكم أبو زرعة لشعبة وذلك لم يكن عنده أن أحدا تابع هشام الدستوائي ووجدت عندي عن يونس ابن عبد الأعلى عن يزيد بن وهب عن أبي سعيد التميمي يعني شبيب بن سعيد عن روح بن القاسم عن أبي جعفر عن أبي أمامة بن سهل بن حنيف عن عمه عثمان بن حنيف عن النبي صلى الله عليه وسلم مثل حديث هشام الدستوائي وأشبع متنا وروح بن القاسم ثقة يجمع حديثه فاتفاق الدستوائي وروح بن القاسم يدل على أن روايتهما أصح
machine translationAbū Zurʿah ruled in favor of Shuʿbah, since he did not know of anyone who followed Hishām al-Dastuwāʾī. I found in my own records, from Yūnus b. ʿAbd al-Aʿlā, from Yazīd b. Wahb, from Abū Saʿīd al-Tamīmī, meaning Shabīb b. Saʿīd, from Rawḥ b. al-Qāsim, from Abū Jaʿfar, from Abū Umāmah b. Sahl b. Ḥunayf, from his paternal uncle ʿUthmān b. Ḥunayf, from the Prophet ﷺ, the like of the hadith of Hishām al-Dastuwāʾī, with a fuller text. Rawḥ b. al-Qāsim is trustworthy (thiqah), and his hadith is gathered. So the agreement of al-Dastuwāʾī and Rawḥ b. al-Qāsim indicates that their narration is more sound (aṣaḥḥ).
in مسند أحمد, p. 17445
Other narrations of this report
Narrators
- Famous Companion (ṣaḥābī)d. during the caliphate of Muʿāwiyahعُثْمَانُ بْنُ حُنَيْفٍ الْأَوْسِيُّصحابي شهيريحدث عن
- trustworthy (thiqah)d. 105 AHعُمَارَةَ بْنَ خُزَيْمَةَثقةسمعت
- truthful (ṣadūq)d. between 141 and 150 AHأَبِي جَعْفَرٍصدوقعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنأخبرنا
- trustworthy (thiqah). It was said: Yaḥyā b. Saʿīd was not pleased with himd. 207 AH, or 208 AH, or 209 AHعُثْمَانُ بْنُ عُمَرَثقة . قيل : كان يحيى بن سعيد لا يرضاهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.