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Musnad Ahmad 17214

✧ My father is a basil.

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حَدَّثَنَا عَتَّابٌ قَالَ حَدَّثَنَا عَبْدُ اللهِ يَعْنِي ابْنَ الْمُبَارَكِ قَالَ حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ أَخْبَرَنِي عَيَّاشُ بْنُ عَبَّاسٍ الْقِتْبَانِيُّ عَنْ أَبِي الْحُصَيْنِ الْحَجْرِيِّ أَنَّهُ أَخْبَرَهُ

أَنَّهُ وَصَاحِبٌ لَهُ يَلْزَمَانِ أَبَا رَيْحَانَةَ، يَتَعَلَّمَانِ مِنْهُ خَيْرًا، قَالَ: فَحَضَرَ صَاحِبِي يَوْمًا وَلَمْ أَحْضُرْ، فَأَخْبَرَنِي صَاحِبِي أَنَّهُ سَمِعَ أَبَا رَيْحَانَةَ، يَقُولُ: إِنَّ رَسُولَ اللهِ ﷺ حَرَّمَ عَشَرَةً: الْوَشْرَ، وَالْوَشْمَ، وَالنَّتْفَ، وَمُكَامَعَةَ الرَّجُلِ بِالرَّجُلِ لَيْسَ بَيْنَهُمَا ثَوْبٌ، وَمُكَامَعَةَ الْمَرْأَةِ بِالْمَرْأَةِ لَيْسَ بَيْنَهُمَا ثَوْبٌ، وَخَطَّيْ حَرِيرٍ عَلَى أَسْفَلِ الثَّوْبِ، وَخَطَّيْ حَرِيرٍ عَلَى الْعَاتِقَيْنِ، وَالنَّمِرَ يَعْنِي جِلْدَةَ النَّمِرِ وَالنُّهْبَةَ، وَالْخَاتَمَ إِلَّا لِذِي سُلْطَانٍ

Translation

Chain of narrators
  1. ʿAttāb
  2. ʿAbdullāh / Ibn al-Mubārak
  3. Ḥaywah b. Shurayḥ
  4. ʿAyyāsh b. ʿAbbās al-Qitbānī
  5. Abū al-Ḥuṣayn al-Ḥajrī

✧ That he and a companion of his used to keep close to Abu Rayhanah, learning good from him. He said: My companion attended one day and I did not attend. My companion informed me that he heard Abu Rayhanah say: “The Messenger of Allah ﷺ forbade ten things: filing the teeth, tattooing, plucking, a man lying skin-to-skin with a man with no cloth between them, a woman lying skin-to-skin with a woman with no cloth between them, two silk borders on the lower part of the garment, two silk borders on the shoulders, the leopard — meaning the skin of the leopard, plunder, and the ring except for one with authority.”

Grades by grader

Shuayb al-ArnautSame as Beforehadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    حديث أبي ريحانة لا تجد بمثل إسناده حجة

    machine translationThe hadith of Abū Rayḥānah: you will not find a proof (ḥujjah) with a chain of transmission (isnād) like it.

    in مسند أحمد, p. 17419
  • Mālik b. Anas

    ضعفه

    machine translationHe considered him weak (ḍaʿīf).

    in مسند أحمد, p. 17419
  • Aḥmad b. Ḥanbal

    ضعفه

    machine translationHe considered him weak (ḍaʿīf).

    in مسند أحمد, p. 17419

Narrators

  1. a Companion, was present at the conquest of Damascus
    شَمْعُون بْن زَيْد الْكِنَانِيّصحابي , شهد فتح دمشق
    سمع
  2. acceptable (maqbūl)
    أبو عامر الحجريمقبول
    أخبرني
  3. trustworthy (thiqah)d. between 91 and 100 AH
    أَبِي الْحُصَيْنِ الْحَجْرِيِّثقة
    أخبره
  4. trustworthy (thiqah)d. 133 AH
    عَيَّاشُ بْنُ عَبَّاسٍ الْقِتْبَانِيُّثقة
    أخبرني
  5. Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), ascetic (zāhid).d. al-Muqriʾ said: 158 AH. Ibn Yūnus said: 153 AH. Abū Naṣr al-Kalābādhī said: 159 AH.
    حَيْوَةُ بْنُ شُرَيْحٍثقة ثبت فقيه زاهد.
    حدثنا
  6. Trustworthy (thiqah), reliable (thabt), a jurist (faqīh) and scholar, generous and a fighter in the way of God, in whom the qualities of goodness were gathered.d. 181 AH, or 182 AH
    عَبْدُ اللهِ يَعْنِي ابْنَ الْمُبَارَكِثقة ثبت ، فقيه عالم ، جواد مجاهد ، جمعت فيه خصال الخير
    حدثنا
  7. truthful (ṣadūq)d. 212 AH
    عَتَّابٌصدوق
    حدثنا
  8. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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