Musnad Ahmad 17204
✧ al-Muqaddam bin Ma'di Karb al-Kindi Abi Kareemah, from the Prophet's ﷺ lineage.
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حَدَّثَنَا عَفَّانُ قَالَ حَدَّثَنَا شُعْبَةُ قَالَ بُدَيْلٌ الْعُقَيْلِيُّ أَخْبَرَنِي قَالَ سَمِعْتُ عَلِيَّ بْنَ أَبِي طَلْحَةَ يُحَدِّثُ عَنْ رَاشِدِ بْنِ سَعْدٍ عَنْ أَبِي عَامِرٍ الْهَوْزَنِيِّ عَنِ الْمِقْدَامِ مِنْ أَصْحَابِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ قَالَ
مَنْ تَرَكَ كَلًّا فَإِلَيَّ، قَالَ: وَرُبَّمَا قَالَ: إِلَى اللهِ وَإِلَى رَسُولِهِ، وَمَنْ تَرَكَ مَالًا فَلِوَرَثَتِهِ، وَأَنَا وَارِثُ مَنْ لَا وَارِثَ لَهُ، أَعْقِلُ عَنْهُ وَأَرِثُهُ، وَالْخَالُ وَارِثُ مَنْ لَا وَارِثَ لَهُ، يَعْقِلُ عَنْهُ وَيَرِثُهُ
Translation
Chain of narrators
- ʿAffān
- Shuʿbah
- Budayl al-ʿUqaylī
- ʿAlī b. Abū Ṭalḥah Yuḥaddith
- Rāshid b. Saʿd
- Abū ʿĀmir al-Hawzanī
- al-Miqdām Min Aṣḥāb al-Nabī ﷺ
- al-Nabī ﷺ
✧ Whoever leaves dependents, they are my responsibility—he said, and perhaps he said, to God and His Messenger—and whoever leaves wealth, it belongs to his heirs. I am the heir of the one who has no heir; I pay blood money on his behalf and inherit from him. The maternal uncle is the heir of the one who has no heir; he pays blood money on his behalf and inherits from him.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو زرعة الرازي
حديث حسن
machine translationA good (ḥasan) hadith.
in مسند أحمد, p. 17409 - أبو زرعة الرازي
فقال أبو زرعة وهم فيه حماد بن سلمة والصحيح ما رواه شعبة وحماد بن زيد عن بديل بن ميسرة عن علي بن أبي طلحة عن راشد بن سعد عن أبي عامر الهوزني عن المقدام الكندي عن النبي صلى الله عليه وسلم قال الخال وارث من لا وارث له هذا متن حديث شعبة ومتن حديث حماد بن زيد الخال مولى من لا مولى له يرث ماله ويفك عانه
machine translationAbū Zurʿah said: Ḥammād b. Salamah made an error in it. The correct version is what Shuʿbah and Ḥammād b. Zayd narrated from Budayl b. Maysarah, from ʿAlī b. Abī Ṭalḥah, from Rāshid b. Saʿd, from Abū ʿĀmir al-Hawzanī, from al-Miqdām al-Kindī, from the Prophet ﷺ, who said: "The maternal uncle is the heir of one who has no heir." This is the text of the hadith of Shuʿbah. The text of the hadith of Ḥammād b. Zayd is: "The maternal uncle is the patron (mawlā) of one who has no patron; he inherits his wealth and frees his captive."
in مسند أحمد, p. 17409 - M. ibn Ḥibbān al-Bustī
سمع هذا الخبر راشد عن أبي عامر الهوزني عن المقدام وسمعه عن عبد الرحمن بن عائذ الأزدي عن المقدام فالطريقان جميعا محفوظان ومتناهما متباينان
machine translationRāshid heard this report from Abū ʿĀmir al-Hawzanī, from al-Miqdām, and he also heard it from ʿAbd al-Raḥmān b. ʿĀʾidh al-Azdī, from al-Miqdām. Both routes are therefore preserved (maḥfūẓ), and their texts differ from each other.
in مسند أحمد, p. 17409 - Dāraquṭnī
شعبة وحماد وإبراهيم بن طهمان رووه عن بديل عن ابن أبي طلحة عن راشد عن أبي عامر عن المقدام وأن معاوية بن صالح خالفهم فلم يذكر عامر بين راشد و المقدام والأول أشبه بالصواب
machine translationShuʿbah, Ḥammād and Ibrāhīm b. Ṭahmān narrated it from Budayl, from Ibn Abī Ṭalḥah, from Rāshid, from Abū ʿĀmir, from al-Miqdām. Muʿāwiyah b. Ṣāliḥ differed from them and did not mention ʿĀmir between Rāshid and al-Miqdām. The first is closer to the correct view.
in مسند أحمد, p. 17409
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- Dāraquṭnī
يرويه راشد بن سعد واختلف عنه فرواه بديل بن ميسرة عن علي بن أبي طلحة عن راشد بن سعد عن أبي عامر الهوزني عن المقدام حدث به شعبة وحماد بن زيد وإبراهيم بن طهمان وخالفهم معاوية بن صالح فرواه عن راشد بن سعد عن المقدام ولم يذكر أبا عامر والأول أشبه بالصواب
machine translationRāshid b. Saʿd narrates it, and there is disagreement about it from him. Budayl b. Maysarah narrated it from ʿAlī b. Abī Ṭalḥah, from Rāshid b. Saʿd, from Abū ʿĀmir al-Hawzanī, from al-Miqdām; Shuʿbah, Ḥammād b. Zayd and Ibrāhīm b. Ṭahmān related it. Muʿāwiyah b. Ṣāliḥ differed from them and narrated it from Rāshid b. Saʿd, from al-Miqdām, without mentioning Abū ʿĀmir. The first is closer to the correct view.
in مسند أحمد, p. 17409 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا الحديث ليس بالقوي رواه راشد بن سعد وأبو عامر عبد الله بن لحي الهوزني وهما ممن يحتج به الشيخان وهو حديث مختلف فيه ورواه إسماعيل بن عياش وهو ضعيف
machine translationThis hadith is not strong (laysa bi-l-qawī). It was narrated by Rāshid b. Saʿd and Abū ʿĀmir ʿAbdullāh b. Luḥayy al-Hawzanī, both of whom the two Shaykhs use as evidence. It is a hadith that is disputed, and Ismāʿīl b. ʿAyyāsh narrated it, and he is weak (ḍaʿīf).
in مسند أحمد, p. 17409 - Yaḥyá b. Maʿīn
ليس فيه حديث قوي
machine translationThere is no strong hadith in it.
in مسند أحمد, p. 17409
Other narrations of this report
Narrators
- a well-known Companiond. 87 AH, also said: 83 AH, also said: 86 AH, also said: 88 AHالْمِقْدَام بْن مَعْدِي كَرِب الْكِنْدِيّصحابي مشهورعن
- trustworthy (thiqah), mukhaḍramd. between 71 and 80 AHأَبِي عَامِرٍ الْهَوْزَنِيِّثقة ، مخضرمعن
- trustworthy (thiqah), frequently narrates mursald. 108 AH, also said: 113 AHرَاشِدِ بْنِ سَعْدٍثقة ، كثير الإرساليحدث عن
- truthful (ṣadūq), he may make mistakesd. 120 AH, or: 143 AHعَلِيَّ بْنَ أَبِي طَلْحَةَصدوق ، قد يخطئسمعت
- trustworthy (thiqah)d. al-Bukhārī said from ʿAlī b. al-Madīnī: the year 130 AH, al-Dhahabī said, the year: 125 AH, al-Ḥāfiẓ Ibn Ḥajar said, the year: 125 AH or 135 AHبُدَيْلٌ الْعُقَيْلِيُّثقةأخبرني
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُ -ثقة حافظ , متقنحدثنا
- trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AHعَفَّانُثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.