Musnad Ahmad 17145
✧ al-`Arbadh bin Sariyah on the Prophet ﷺ
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حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ حَدَّثَنَا ثَوْرُ بْنُ يَزِيدَ حَدَّثَنَا خَالِدُ بْنُ مَعْدَانَ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو السُّلَمِيُّ وَحُجْرُ بْنُ حُجْرٍ قَالَا أَتَيْنَا الْعِرْبَاضَ بْنَ سَارِيَةَ وَهُوَ مِمَّنْ نَزَلَ فِيهِ {وَلَا عَلَى الَّذِينَ إِذَا مَا أَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لَا أَجِدُ مَا أَحْمِلُكُمْ عَلَيْهِ} [التوبة 92] فَسَلَّمْنَا وَقُلْنَا أَتَيْنَاكَ زَائِرِينَ وَعَائِدِينَ وَمُقْتَبِسِينَ فَقَالَ
أَتَيْنَا الْعِرْبَاضَ بْنَ سَارِيَةَ وَهُوَ مِمَّنْ نَزَلَ فِيهِ: وَلا عَلَى الَّذِينَ إِذَا مَا أَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لا أَجِدُ مَا أَحْمِلُكُمْ عَلَيْهِ فَسَلَّمْنَا، وَقُلْنَا: أَتَيْنَاكَ زَائِرِينَ وَعَائِدِينَ وَمُقْتَبِسِينَ، فَقَالَ عِرْبَاضٌ: صَلَّى بِنَا رَسُولُ اللهِ ﷺ الصُّبْحَ ذَاتَ يَوْمٍ، ثُمَّ أَقْبَلَ عَلَيْنَا فَوَعَظَنَا مَوْعِظَةً بَلِيغَةً، ذَرَفَتْ مِنْهَا الْعُيُونُ، وَوَجِلَتْ مِنْهَا الْقُلُوبُ، فَقَالَ قَائِلٌ: يَا رَسُولَ اللهِ، كَأَنَّ هَذِهِ مَوْعِظَةُ مُوَدِّعٍ، فَمَاذَا تَعْهَدُ إِلَيْنَا ؟ فَقَالَ: أُوصِيكُمْ بِتَقْوَى اللهِ، وَالسَّمْعِ وَالطَّاعَةِ، وَإِنْ كَانَ عَبْدًا حَبَشِيًّا، فَإِنَّهُ مَنْ يَعِشْ مِنْكُمْ بَعْدِي فَسَيَرَى اخْتِلَافًا كَثِيرًا، فَعَلَيْكُمْ بِسُنَّتِي وَسُنَّةِ الْخُلَفَاءِ الرَّاشِدِينَ الْمَهْدِيِّينَ، تَمَسَّكُوا بِهَا وَعَضُّوا عَلَيْهَا بِالنَّوَاجِذِ، وَإِيَّاكُمْ وَمُحْدَثَاتِ الْأُمُورِ، فَإِنَّ كُلَّ مُحْدَثَةٍ بِدْعَةٌ، وَكُلَّ بِدْعَةٍ ضَلَالَةٌ
Translation
Chain of narrators
- al-Walīd b. Muslim
- Thawr b. Yazīd
- Khālid b. Maʿdān
- ʿAbd al-Raḥman b. ʿAmr al-Sulamī and Ḥujr b. Ḥujr
- Ataynā al-ʿIrbāḍ b. Sāriyah Wahū Mimman Nazal Fīh Walā
- al--Adhīn Idhā Mā Atawk Litaḥmilahum
- Lā Ajid Mā Aḥmilukum ʿAlayh al-Twbh 92 Fasallamnā Waqulnā Ataynāk Zāʾirīn Waʿāʾidīn Wamuqtabisīn
✧ We came to al-`Irbadh b. Sariyah, one of those concerning whom the verse was revealed, “Nor upon those who, when they came to you for you to carry them, you said, ‘I find no mount for you’” (Quran 9:92). We greeted him and said: We have come as visitors, well-wishers, and learners. Al-`Irbadh said: The Messenger of God ﷺ one day led us in the morning prayer, then turned to face us and delivered a powerful admonition that made eyes weep and hearts tremble. Someone said: O Messenger of God, this is like the admonition of one bidding farewell, so what do you enjoin upon us? He said: I enjoin you to fear God, and to hear and obey, even if a black slave is placed over you. For whoever of you lives after me will see much disagreement. You must hold to my Sunnah and the Sunnah of the rightly guided, rightly directed successors; hold fast to it and cling to it with your back teeth. And beware of newly invented matters, for every newly invented matter is an innovation, and every innovation is misguidance.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Bazzār
هو أصح سندا من حديث حذيفة اقتدوا بالذين من بعدي
machine translationIts chain is sounder (aṣaḥḥ sanadan) than the ḥadīth of Ḥudhayfah, "Follow those who come after me."
in مسند أحمد, p. 17351 - ابن الملقن
هذا الحديث صحيح
machine translationThis hadith is authentic (ṣaḥīḥ).
in مسند أحمد, p. 17351 - Bazzār
هو أصح إسنادا من حديث حذيفة اقتدوا باللذين من بعدي
machine translationIts chain of transmission is sounder (aṣaḥḥ isnādan) than the ḥadīth of Ḥudhayfah, "Follow those two who come after me."
in مسند أحمد, p. 17351 - Ibn ʿAbd al-Barr
حديث العرباض ثابت
machine translationThe ḥadīth of al-ʿIrbāḍ is established (thābit).
in مسند أحمد, p. 17351
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 75 AHعِرْبَاضُ بْنُ سَارِيَةَصحابيفقال
- acceptable (maqbūl)وَحُجْرُ بْنُ حُجْرٍمقبولحدثنا
- trustworthy (thiqah), devout (ʿābid), who often narrated with omission of the Companion or intermediary (yursilu kathīran).d. 103 AH, or: 104 AH, or: 105 AH, also said: 106 AH, or: 108 AHخَالِدُ بْنُ مَعْدَانَثقة عابد ، يرسل كثيرا.حدثنا
- trustworthy (thiqah), firm (thabt), except that he held the Qadarī viewd. al-Tirmidhī said: 150 AH. From al-Haytham b. ʿAdī: 151 AH. Aḥmad b. Muḥammad b. ʿĪsā said: I was informed that he died in the year 152 AH. Ibn Saʿd and a group said: 153 AH. Yaḥyā b. Bukayr and others said: 155 AHثَوْرُ بْنُ يَزِيدَثقة ثبت ، إلا أنه يرى القدرحدثنا
- Trustworthy (thiqah), but he very often practiced concealment (tadlīs) and levelling (taswiyah).d. 194, or 195 AH, or 196 AHالْوَلِيدُ بْنُ مُسْلِمٍثقة ، لكنه كثير التدليس والتسويةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Read them on Hadith Unlocked