Musnad Ahmad 16846
✧ Muawiyah b. Abi Sufyan
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا شُعْبَةُ وَحَجَّاجٌ قَالَ أَخْبَرَنَا شُعْبَةُ عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ عَنْ مَعْبَدٍ الْجُهَنِيِّ قَالَ
كَانَ مُعَاوِيَةُ قَلَّمَا يُحَدِّثُ عَنِ النَّبِيِّ ﷺ قَالَ: فَكَانَ قَلَّمَا يَكَادُ أَنْ يَدَعَ يَوْمَ الْجُمُعَةِ هَؤُلَاءِ الْكَلِمَاتِ أَنْ يُحَدِّثَ بِهِنَّ عَنْ رَسُولِ اللهِ ﷺ يَقُولُ: مَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ، وَإِنَّ هَذَا الْمَالَ حُلْوٌ خَضِرٌ، فَمَنْ يَأْخُذْهُ بِحَقِّهِ يُبَارَكْ لَهُ فِيهِ، وَإِيَّاكُمْ وَالتَّمَادُحَ؛ فَإِنَّهُ الذَّبْحُ
Translation
Chain of narrators
- Muḥammad b. Jaʿfar
- Shuʿbah and Ḥajjāj
- Shuʿbah
- Saʿd b. Ibrāhīm
- Maʿbad al-Juhanī
✧ Muʿāwiyah rarely narrated from the Prophet ﷺ. He said: He would hardly ever omit, on Fridays, relating these words from the Messenger of Allah ﷺ, saying: Whomever Allah wills good for, He grants him understanding in religion. This wealth is sweet and green; whoever takes it with its due right will be blessed in it. Beware of mutual praise, for it is slaughter.
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
وعلى هذا التخريج تصح الأحاديث في ذلك لأنها منقولة بأسانيد صحاح والحمد لله
machine translationOn this basis of reconciliation, the hadiths on this matter are authentic, because they are transmitted through sound (ṣaḥīḥ) chains, and praise be to God.
in مسند أحمد, p. 17052 - Dāraquṭnī
غيره يعني أبا عتاب الدلال يرويه عن شعبة ولا يرفعه وهو الثابت عن شعبة
machine translationSomeone other than him, meaning Abū ʿAttāb al-Dallāl, narrates it from Shuʿbah and does not trace it back to the Prophet (marfūʿ), and that is what is established from Shuʿbah.
in مسند أحمد, p. 17052
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 60 AH, also said: 59 AHمُعَاوِيَة بْن أَبِي سُفْيَانصحابيفي حكم العنعنة
- Truthful (ṣadūq), an innovator, he was the first to openly profess Qadarism in Basrad. 72 AH, or: after 80 AH, and before 90 AHمَعْبَدٍ الْجُهَنِيِّصدوق مبتدع ، وهو أول من أظهر القدر بالبصرةعن
- He was trustworthy (thiqah), virtuous, and devout.d. 125 AH or 126 AH or 127 AH or 128 AH or 130 AHسَعْدِ بْنِ إِبْرَاهِيمَوكان ثقة فاضلا عابداعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.