Musnad Ahmad 16818
✧ Yazeed, about the ordinary people
Show the chain
حَدَّثَنَا عَلِيُّ بْنُ بَحْرٍ حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ الْخَوْلَانِيُّ حَدَّثَنَا أَبُو سَلَمَةَ الْحِمْصِيُّ عَنْ صَالِحِ بْنِ يَحْيَى بْنِ الْمِقْدَامِ عَنِ ابْنِ الْمِقْدَامِ عَنْ جَدِّهِ الْمِقْدَامِ بْنِ مَعْدِي كَرِبَ قَالَ
غَزَوْتُ مَعَ خَالِدِ بْنِ الْوَلِيدِ الصَّائِفَةَ، فَقَرِمَ أَصْحَابِي إِلَى اللَّحْمِ، فَقَالُوا: أَتَأْذَنُ لَنَا أَنْ نَذْبَحَ رَمَكَةً لَهُ ؟ قَالَ: فَحَبَّلُوهَا، فَقُلْتُ: مَكَانَكُمْ حَتَّى آتِيَ خَالِدَ بْنَ الْوَلِيدِ، فَأَسْأَلَهُ عَنْ ذَلِكَ، فَأَتَيْتُهُ، فَأَخْبَرْتُهُ خَبَرَ أَصْحَابِي، فَقَالَ: غَزَوْتُ مَعَ رَسُولِ اللهِ ﷺ غَزْوَةَ خَيْبَرَ، فَأَسْرَعَ النَّاسُ فِي حَظَائِرِ يَهُودَ، فَقَالَ: يَا خَالِدُ، نَادِ فِي النَّاسِ: أَنَّ الصَّلَاةَ جَامِعَةً، لَا يَدْخُلُ الْجَنَّةَ إِلَّا مُسْلِمٌ. فَفَعَلْتُ، فَقَامَ فِي النَّاسِ، فَقَالَ: يَا أَيُّهَا النَّاسُ، مَا بَالُكُمْ أَسْرَعْتُمْ فِي حَظَائِرِ يَهُودَ ؟ أَلَا لَا تَحِلُّ أَمْوَالُ الْمُعَاهَدِينَ إِلَّا بِحَقِّهَا، وَحَرَامٌ عَلَيْكُمْ حُمُرُ الْأَهْلِيَّةِ، وَالْإِنْسِيَّةِ، وَخَيْلُهَا، وَبِغَالُهَا، وَكُلُّ ذِي نَابٍ مِنَ السَّبُعِ، وَكُلُّ ذِي مِخْلَبٍ مِنَ الطَّيْرِ
Translation
Chain of narrators
- ʿAlī b. Baḥr
- Muḥammad b. Ḥarb al-Khawlānī
- Abū Salamah al-Ḥimṣī
- Ṣāliḥ b. Yaḥyá b. al-Miqdām
- Ibn al-Miqdām
- Jaddih al-Miqdām b. Maʿdī Karib
✧ I raided with Khalid b. al-Walid in the summer expedition. My companions craved meat, so they said: Will you permit us to slaughter a mare of yours? He said: So they hobbled it. I said: Stay where you are until I go to Khalid b. al-Walid and ask him about that. I went to him and told him about my companions. He said: I raided with the Messenger of God ﷺ in the Battle of Khaybar. The people hurried into the enclosures of the Jews. He said: 'O Khalid, call out among the people: Prayer is to be gathered; none shall enter Paradise except a Muslim.' So I did, and he stood among the people and said: 'O people, what is the matter with you that you hurried into the enclosures of the Jews? Lo, the property of those who are under treaty is not lawful except by its right, and forbidden to you are domestic donkeys, the tame ones, their horses, their mules, and every beast of prey with fangs, and every bird with talons.'
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|---|---|
| Ibn Ḥazm | Fabricatedin مسند أحمد, p. 17024 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad b. Ḥanbal
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in مسند أحمد, p. 17024 - al-Bukhari
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in مسند أحمد, p. 17024 - Dāraquṭnī
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in مسند أحمد, p. 17024 - Khaṭṭābī
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in مسند أحمد, p. 17024
Show 14 more
- Ibn ʿAbd al-Barr
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in مسند أحمد, p. 17024 - Ishbīlī
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in مسند أحمد, p. 17024 - Ibn Ḥajar al-ʿAsqalānī
حديث خالد لا يصح
machine translationThe hadith of Khālid is not sound (lā yaṣiḥḥ).
in مسند أحمد, p. 17024 - Aḥmad b. Ḥanbal
حديث منكر
machine translationA rejected (munkar) hadith.
in مسند أحمد, p. 17024 - ابن الملقن
وفي بعض رواياتهم أن ذلك يوم خيبر فضعيف بمرة
machine translationIn some of their narrations, that was on the day of Khaybar, and this is utterly weak (ḍaʿīf).
in مسند أحمد, p. 17024 - Aḥmad b. Ḥanbal
هذا حديث منكر
machine translationThis is a rejected (munkar) hadith.
in مسند أحمد, p. 17024 - Ibn Ḥazm
في حديث خالد دليل الوضع لأن فيه عن خالد غزوت مع النبي صلى الله تعالى عليه وسلم خيبر وهذا باطل
machine translationIn the hadith of Khālid there is evidence of fabrication (waḍʿ), because it contains, from Khālid: "I fought with the Prophet ﷺ at Khaybar," and this is false (bāṭil).
in مسند أحمد, p. 17024 - ابن عبد الهادي الحنبلي
صالح هذا روى عنه جماعة وقال البخاري فيه نظر وذكره ابن حبان في الثقات وقال يخطئ
machine translationA group narrated from this Ṣāliḥ. Al-Bukhārī said of him: "There is something to be examined in him (fīhi naẓar)." Ibn Ḥibbān mentioned him in al-Thiqāt and said: "He makes mistakes."
in مسند أحمد, p. 17024 - Khaṭṭābī
في إسناده نظر صالح بن يحيى عن أبيه عن جده لا يعرف سماع بعضهم من بعض
machine translationThere is something to be examined in its chain: Ṣāliḥ b. Yaḥyā, from his father, from his grandfather; it is not known that any of them heard from one another.
in مسند أحمد, p. 17024 - موسى بن هارون الحمال
حديث ضعيف ولا يعرف صالح بن يحيى ولا أبوه
machine translationA weak (ḍaʿīf) hadith. Ṣāliḥ b. Yaḥyā is not known, nor is his father.
in مسند أحمد, p. 17024 - al-Bukhari
حديث فيه نظر
machine translationA hadith in which there is something to be examined (fīhi naẓar).
in مسند أحمد, p. 17024 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
إسناد مضطرب
machine translationA chain that is unsound (muḍṭarib).
in مسند أحمد, p. 17024 - الواقدي
لا يصح هذا لأن خالدا أسلم بعد فتح مكة
machine translationThis is not sound, because Khālid accepted Islam after the conquest of Mecca.
in مسند أحمد, p. 17024 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
إسناده مضطرب ومع اضطرابه مخالف لحديث الثقات
machine translationIts chain is inconsistent (muḍṭarib), and along with its inconsistency it contradicts the hadith of the trustworthy (thiqāt) narrators.
in مسند أحمد, p. 17024
Other narrations of this report
Narrators
- One of the senior Companions.d. 21 AH, or: 22 AH. Yaḥyā b. Bukayr mentioned that he died 17 AH or 18 AHخَالِدُ بْنُ الْوَلِيدِ بْنِ الْمُغِيرَةِمن كبار الصحابة.فقال
- a well-known Companiond. 87 AH, also said: 83 AH, also said: 86 AH, also said: 88 AHالْمِقْدَامِ بْنِ مَعْدِي كَرِبَصحابي مشهورعن
- unknown status (mastūr)ابْنِ الْمِقْدَامِمستور .عن
- weak (layyin)صَالِحِ بْنِ يَحْيَى بْنِ الْمِقْدَامِلينعن
- trustworthy (thiqah), devout (ʿābid)d. 147 AHأَبُو سَلَمَةَ الْحِمْصِيُّثقة عابدحدثنا
- trustworthy (thiqah)d. 192 AH or 194 AHمُحَمَّدُ بْنُ حَرْبٍ الْخَوْلَانِيُّثقةحدثنا
- trustworthy (thiqah), excellent (fāḍil)d. 234 AHعَلِيُّ بْنُ بَحْرٍثقة فاضلحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.