MajelisNoteDalilدليل
العربية

Musnad Ahmad 16782

Jubayr b. Mutaim

Show the chain

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ قَالَ حَدَّثَنِي عَبْدُ اللهِ بْنُ الْمُبَارَكِ عَنْ يُونُسَ بْنِ يَزِيدَ عَنِ الزُّهْرِيِّ قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيِّبِ قَالَ حَدَّثَنِي جُبَيْرُ بْنُ مُطْعِمٍ

أَنَّهُ جَاءَ وَعُثْمَانُ بْنُ عَفَّانَ يُكَلِّمَانِ رَسُولَ اللهِ ﷺ فِيمَا قَسَمَ مِنْ خُمُسِ خَيْبَرَ بَيْنَ بَنِي هَاشِمٍ وَبَنِي الْمُطَّلِبِ، فَقَالَا: يَا رَسُولَ اللهِ، قَسَمْتَ لِإِخْوَانِنَا بَنِي الْمُطَّلِبِ وَبَنِي عَبْدِ مَنَافٍ، وَلَمْ تُعْطِنَا شَيْئًا، وَقَرَابَتُنَا مِثْلُ قَرَابَتِهِمْ. فَقَالَ رَسُولُ اللهِ ﷺ: إِنَّمَا أَرَى هَاشِمًا وَالْمُطَّلِبَ شَيْئًا وَاحِدًا، قَالَ جُبَيْرٌ: وَلَمْ يَقْسِمْ رَسُولُ اللهِ ﷺ لِبَنِي عَبْدِ شَمْسٍ وَلَا لِبَنِي نَوْفَلٍ مِنْ ذَلِكَ الْخُمُسِ، كَمَا قَسَمَ لِبَنِي هَاشِمٍ وَبَنِي الْمُطَّلِبِ.

Translation

Chain of narrators
  1. ʿAbd al-Raḥman b. Mahdī
  2. ʿAbdullāh b. al-Mubārak
  3. Yūnus b. Yazīd
  4. al-Zuhrī
  5. Saʿīd b. al-Musayyib
  6. Jubayr b. Muṭʿim

✧ that he came while Uthman b. Affan and he were speaking to the Messenger of God ﷺ about what he had divided of the fifth of Khaybar between Banu Hashim and Banu al-Muttalib. They said: “O Messenger of God, you divided for our brothers Banu al-Muttalib and Banu Abd Manaf, but you did not give us anything, and our kinship is like their kinship.” The Messenger of God ﷺ said: “I only regard Hashim and al-Muttalib as one thing.” Jubayr said: And the Messenger of God ﷺ did not divide for Banu Abd Shams nor for Banu Nawfal from that fifth, as he divided for Banu Hashim and Banu al-Muttalib.

Grades by grader

Shuayb al-ArnautSound Chainhadithunlocked
Ibn ʿAbd al-BarrSoundin مسند أحمد, p. 16986hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Bazzār

    رواه الزهري عن سعيد غير واحد وهو الصواب وقد روي عن الزهري عن محمد بن جبير عن أبيه وحديث سعيد أصح ولا يحفظ هذا اللفظ عن النبي صلى الله عليه وسلم إلا من رواية جبير بن مطعم

    machine translationMore than one narrator related it from al-Zuhrī from Saʿīd, and that is the correct version. It has also been narrated from al-Zuhrī from Muḥammad b. Jubayr from his father, but the hadith of Saʿīd is more sound. This wording is not preserved from the Prophet ﷺ except through the narration of Jubayr b. Muṭʿim.

    in مسند أحمد, p. 16986
  • Dāraquṭnī

    يرويه الزهري واختلف عنه فرواه يونس والنعمان بن راشد ومحمد بن إسحاق وغيرهم عن الزهري عن ابن المسيب عن جبير بن مطعم وخالفهم إبراهيم بن إسماعيل بن مجمع رواه عن الزهري عن محمد بن جبير عن أبيه وكذلك قال مطرف بن مازن عن معمر عن الزهري والصحيح قول من قال عن ابن المسيب

    machine translationAl-Zuhrī narrates it, and there is disagreement about him. Yūnus, al-Nuʿmān b. Rāshid, Muḥammad b. Isḥāq and others narrated it from al-Zuhrī from Ibn al-Musayyab from Jubayr b. Muṭʿim. Ibrāhīm b. Ismāʿīl b. Mujammaʿ differed from them, narrating it from al-Zuhrī from Muḥammad b. Jubayr from his father. Muṭarrif b. Māzin likewise said so, from Maʿmar from al-Zuhrī. The correct view is that of those who said it was from Ibn al-Musayyab.

    in مسند أحمد, p. 16986

Other narrations of this report

Sunan Abi Dawud 2979Sunan an-Nasa'i 4136

Narrators

  1. Jubayr b. Muṭʿim b. ʿAdī al-Nawfalī
    Companion (ṣaḥābī)d. Abū Aḥmad al-ʿAskarī said: 56 AH. Al-Madāʾinī said: 58 AH. Ibn al-Barqī and Khalīfah said: 59 AH., in the book "al-Istīʿāb": also said: 57 AH, Ibn Ḥibbān said: it is said he died on the same day as Rāfiʿ b. Khadīj
    جُبَيْرُ بْنُ مُطْعِمِ بْنِ عَدِيٍّ النَّوْفَلِيُّصحابي
    حدثني
  2. Saʿīd b. al-Musayyib
    One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AH
    سَعِيدُ بْنُ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبار
    أخبرني
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Yūnus
    Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AH
    يُونُسَ بْنِ يَزِيدَثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأ
    عن
  5. ʿAbdullāh b. al-Mubārak
    Trustworthy (thiqah), reliable (thabt), a jurist (faqīh) and scholar, generous and a fighter in the way of God, in whom the qualities of goodness were gathered.d. 181 AH, or 182 AH
    عَبْدُ اللهِ بْنُ الْمُبَارَكِثقة ثبت ، فقيه عالم ، جواد مجاهد ، جمعت فيه خصال الخير
    حدثني
  6. ʿAbd al-Raḥman b. Mahdī
    Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AH
    عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّثقة ثبت حافظ ، عارف بالرجال والحديث
    حدثنا
  7. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us