Musnad Ahmad 16752
Jubayr b. Mutaim
Show the chain
حَدَّثَنَا أَبُو الْيَمَانِ قَالَ حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ عَنْ سُلَيْمَانَ بْنِ مُوسَى عَنْ جُبَيْرِ بْنِ مُطْعِمٍ عَنِ النَّبِيِّ ﷺ فَذَكَرَ مِثْلَهُ وَقَالَ
كُلُّ أَيَّامِ التَّشْرِيقِ ذَبْحٌ
Translation
Chain of narrators
- Abū al-Yamān
- Saʿīd b. ʿAbd al-ʿAzīz
- Sulaymān b. Mūsá
- Jubayr b. Muṭʿim
- al-Nabī ﷺ Fadhakar
✧ About the Prophet ﷺ, he narrated a similar story and said, "Every day of Tashreeq (three days after Eid al-Adha), there is a sacrifice."
Grades by grader
| Shuayb al-Arnaut | Same as Before | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
سليمان بن موسى لم يدرك جبير بن مطعم فيكون منقطعا
in مسند أحمد, p. 16955 - Ibn Ḥajar al-ʿAsqalānī
أخرجه أحمد لكن في سنده انقطاع ووصله الدارقطني ورجاله ثقات
machine translationAḥmad recorded it, but there is a break (inqiṭāʿ) in its chain; al-Dāraquṭnī connected it (waṣalahu), and its narrators are trustworthy (thiqāt).
in مسند أحمد, p. 16955 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
سليمان بن موسى لم يدرك جبير بن مطعم
in مسند أحمد, p. 16955 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
وذكر البيهقي الاختلاف في إسناده وقد تقدم في الحج أصله وهذه الزيادة ليست بمحفوظة
machine translationAl-Bayhaqī mentioned the disagreement about its chain of transmission, and its origin has already been given in the Book of Ḥajj, and this addition is not preserved (maḥfūẓ).
in مسند أحمد, p. 16955
Show 3 more
- Ibn ʿAbd al-Barr
يقولون إنه مما انفرد بوصله إسماعيل بن عياش ولم يتابع على ذلك وإنما هو مرسل وقال أحمد بن حنبل الصحيح فيه مرسل هو عندنا ليس من طريق إسماعيل بن عياش
machine translationThey say that it is among the reports that Ismāʿīl b. ʿAyyāsh alone connected, and he was not corroborated in that; rather it is mursal. Aḥmad b. Ḥanbal said: The correct version of it is mursal; with us it is not through the route of Ismāʿīl b. ʿAyyāsh.
in مسند أحمد, p. 16955 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
الصحيح أنه عن سليمان بن موسى عن جبير مرسلا
machine translationThe correct version is that it is from Sulaymān b. Mūsā, from Jubayr, as a mursal report (mursal).
in مسند أحمد, p. 16955 - Ibn Kathīr
هكذا رواه أحمد وهو منقطع فإن سليمان بن موسى الأشدق لم يدرك جبير بن مطعم
machine translationAḥmad narrated it in this way, and it is broken in transmission (munqaṭiʿ), for Sulaymān b. Mūsā al-Ashdaq did not meet Jubayr b. Muṭʿim.
in مسند أحمد, p. 16955
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. Abū Aḥmad al-ʿAskarī said: 56 AH. Al-Madāʾinī said: 58 AH. Ibn al-Barqī and Khalīfah said: 59 AH., in the book "al-Istīʿāb": also said: 57 AH, Ibn Ḥibbān said: it is said he died on the same day as Rāfiʿ b. Khadījجُبَيْرُ بْنُ مُطْعِمِ بْنِ عَدِيٍّ النَّوْفَلِيُّصحابيعن
- truthful (ṣadūq), jurist, there is some softness in his hadith, and his mind became confused shortly before his deathd. 115 AH, or 119 AHسُلَيْمَانَ بْنِ مُوسَىصدوق , فقيه , في حديثه بعض لين , وخولط قبل موته بقليلعن
- Trustworthy (thiqah), an imām; Aḥmad ranked him equal to al-Awzāʿī, and Abū Mushir preferred him over him, but he became confused (ikhtalaṭa) at the end of his lifed. 167 AH or 168 AHسَعِيدُ بْنُ عَبْدِ الْعَزِيزِثقة إمام ، سواه أحمد بالأوزاعي ، وقدمه أبو مسهر ، لكنه اختلط في آخر أمرهحدثنا
- trustworthy, precise (thiqah thabt)d. 221 AH, or 222 AHأَبُو الْيَمَانِثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.