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Musnad Ahmad 16634

✧ The Foggy Shield

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قَالَ عَبْدُ اللهِ بْنُ أَحْمَدَ حَدَّثَنَا شَيْبَانُ بْنُ أَبِي شَيْبَةَ أَبُو مُحَمَّدٍ قَالَ حَدَّثَنَا جَرِيرٌ يَعْنِي ابْنَ حَازِمٍ عَنْ أَبِي إِسْحَاقَ الْهَمْدَانِيِّ قَالَ

قَدِمَ عَلَى النَّبِيِّ ﷺ ذُو الْجَوْشَنِ، وَأَهْدَى لَهُ فَرَسًا، وَهُوَ يَوْمَئِذٍ مُشْرِكٌ، فَأَبَى رَسُولُ اللهِ ﷺ أَنْ يَقْبَلَهُ، ثُمَّ قَالَ: إِنْ شِئْتَ بِعْتَنِيهِ - أَوْ هَلْ لَكَ أَنْ تَبِيعَنِيهِ - بِالْمُتَخَيَّرَةِ مِنْ دُرُوعِ بَدْرٍ، ثُمَّ قَالَ لَهُ ﷺ: هَلْ لَكَ أَنْ تَكُونَ أَوَّلَ مَنْ يَدْخُلُ فِي هَذَا الْأَمْرِ ؟، فَقَالَ: لَا، فَقَالَ لَهُ النَّبِيُّ ﷺ: مَا يَمْنَعُكَ مِنْ ذَلِكَ ؟ قَالَ: رَأَيْتُ قَوْمَكَ قَدْ كَذَّبُوكَ وَأَخْرَجُوكَ وَقَاتَلُوكَ، فَأَنْظُرُ مَا تَصْنَعُ، فَإِنْ ظَهَرْتَ عَلَيْهِمْ، آمَنْتُ بِكَ وَاتَّبَعْتُكَ، وَإِنْ ظَهَرُوا عَلَيْكَ، لَمْ أَتَّبِعْكَ، فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: يَا ذَا الْجَوْشَنِ لَعَلَّكَ إِنْ بَقِيتَ

Translation

Chain of narrators
  1. ʿAbdullāh b. Aḥmad
  2. Shaybān b. Abū Shaybah Abū Muḥammad
  3. Jarīr / Ibn Ḥāzim
  4. Abū Isḥāq al-Hamdānī

✧ Dhū al-Jawshan came to the Prophet ﷺ and gave him a horse while he was still a polytheist. The Messenger of Allah ﷺ refused to accept it, then said: "If you wish, sell it to me—or would you like to sell it to me—for the choice armor from Badr?" Then he said to him ﷺ: "Would you like to be the first to enter into this matter?" He replied: "No." The Prophet ﷺ asked him: "What prevents you from that?" He said: "I saw your people denying you, expelling you, and fighting you, so I am waiting to see what you do. If you prevail over them, I will believe in you and follow you. If they prevail over you, I will not follow you." The Messenger of Allah ﷺ said to him: "O Dhū al-Jawshan, perhaps if you remain alive."

Notes

  • وَذَكَرَ الْحَدِيثَ نَحْوًا مِنْهُ

Grades by grader

Shuayb al-ArnautWeak Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)
    ذُو الجَوْشَن الضِّبَابِيّصحابي
    في حكم العنعنة
  2. Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَ الْهَمْدَانِيِّثقة مكثر عابد , اختلط بآخره
    عن
  3. Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AH
    جَرِيرٌ - يَعْنِي ابْنَ حَازِمٍثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظه
    حدثنا
  4. truthful (ṣadūq), has lapses (wahm), and accused of Qadarism (qadar)d. 235 AH, or 236 AH, or 237 AH, or 238 AH
    شَيْبَانُ بْنُ أَبِي شَيْبَةَ أَبُو مُحَمَّدٍصدوق يهم , ورمي بالقدر
    حدثنا
  5. trustworthy (thiqah)d. 290 AH, or 297
    عَبْدُ اللهِثقة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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