Musnad Ahmad 16535
✧ The rest of the conversation of b. al-Akwa'a in the genitive form from the origin
Show the chain
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ عَنْ زُهَيْرٍ وَحَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ قَالَ حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ عَنْ يَزِيدَ بْنِ خُصَيْفَةَ عَنْ سَلَمَةَ بْنِ الْأَكْوَعِ قَالَ
كُنْتُ أُسَافِرُ مَعَ رَسُولِ اللهِ ﷺ فَمَا رَأَيْتُهُ صَلَّى بَعْدَ الْعَصْرِ وَلَا بَعْدَ الصُّبْحِ قَطُّ.
Translation
Chain of narrators
- ʿAbd al-Raḥman b. Mahdī
- Zuhayr
- Yaḥyá b. Abū Bukayr
- Zuhayr b. Muḥammad
- Yazīd b. Khuṣayfah
- Salamah b. al-Akwaʿ
✧ I used to travel with the Messenger of Allah ﷺ, and I never saw him pray after 'Asr or after Fajr at all.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Bukhari
لا أعرف ليزيد بن خصيفة سماعا من سلمة بن الأكوع قال ولم نعرف هذا الحديث إلا من هذا الوجه
in مسند أحمد, p. 16731
Narrators
- present at the Pledge of Riḍwānd. 64 AH or 74 AH; Ibn Saʿd said: at the end of the caliphate of Muʿāwiyah b. Abī Sufyānسَلَمَةُ بْنُ عَمْرِو بْنِ الْأَكْوَعِ الْأَسْلَمِيُّشهد بيعة الرضوانعن
- trustworthy (thiqah)d. between 121 and 130 AH, or after itيَزِيدَ بْنِ خُصَيْفَةَثقةعن
- Trustworthy (thiqah), except that the narrations of the people of Syria from him are not sound (ghayr mustaqīmah), and he was therefore declared weak (ḍuʿʿifa) because of them.d. 162 AHزُهَيْرُ بْنُ مُحَمَّدٍثقة ، إلا أن رواية أهل الشام عنه غير مستقيمة ، فضعف بسببهاحدثنا
- trustworthy (thiqah)d. 208 AH, also said 209 AHيَحْيَى بْنُ أَبِي بُكَيْرٍثقة .حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.