MajelisNoteDalilدليل

Musnad Ahmad 16535

✧ The rest of the conversation of b. al-Akwa'a in the genitive form from the origin

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حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ عَنْ زُهَيْرٍ وَحَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ قَالَ حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ عَنْ يَزِيدَ بْنِ خُصَيْفَةَ عَنْ سَلَمَةَ بْنِ الْأَكْوَعِ قَالَ

كُنْتُ أُسَافِرُ مَعَ رَسُولِ اللهِ ﷺ فَمَا رَأَيْتُهُ صَلَّى بَعْدَ الْعَصْرِ وَلَا بَعْدَ الصُّبْحِ قَطُّ.

Translation

Chain of narrators
  1. ʿAbd al-Raḥman b. Mahdī
  2. Zuhayr
  3. Yaḥyá b. Abū Bukayr
  4. Zuhayr b. Muḥammad
  5. Yazīd b. Khuṣayfah
  6. Salamah b. al-Akwaʿ

✧ I used to travel with the Messenger of Allah ﷺ, and I never saw him pray after 'Asr or after Fajr at all.

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What scholars said about it

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  • al-Bukhari

    لا أعرف ليزيد بن خصيفة سماعا من سلمة بن الأكوع قال ولم نعرف هذا الحديث إلا من هذا الوجه

    in مسند أحمد, p. 16731

Narrators

  1. present at the Pledge of Riḍwānd. 64 AH or 74 AH; Ibn Saʿd said: at the end of the caliphate of Muʿāwiyah b. Abī Sufyān
    سَلَمَةُ بْنُ عَمْرِو بْنِ الْأَكْوَعِ الْأَسْلَمِيُّشهد بيعة الرضوان
    عن
  2. trustworthy (thiqah)d. between 121 and 130 AH, or after it
    يَزِيدَ بْنِ خُصَيْفَةَثقة
    عن
  3. Trustworthy (thiqah), except that the narrations of the people of Syria from him are not sound (ghayr mustaqīmah), and he was therefore declared weak (ḍuʿʿifa) because of them.d. 162 AH
    زُهَيْرُ بْنُ مُحَمَّدٍثقة ، إلا أن رواية أهل الشام عنه غير مستقيمة ، فضعف بسببها
    حدثنا
  4. trustworthy (thiqah)d. 208 AH, also said 209 AH
    يَحْيَى بْنُ أَبِي بُكَيْرٍثقة .
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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