Musnad Ahmad 16534
✧ The rest of the conversation of b. al-Akwa'a in the genitive form from the origin
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ عَمْرِو بْنِ دِينَارٍ قَالَ سَمِعْتُ الْحَسَنَ بْنَ مُحَمَّدٍ يُحَدِّثُ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ وَسَلَمَةَ بْنِ الْأَكْوَعِ قَالَا
خَرَجَ عَلَيْنَا مُنَادِي رَسُولِ اللهِ ﷺ، فَنَادَى أَنَّ رَسُولَ اللهِ ﷺ قَدْ أَذِنَ لَكُمْ فَاسْتَمْتِعُوا
Translation
Chain of narrators
- Muḥammad b. Jaʿfar
- Shuʿbah
- ʿAmr b. Dīnār
- al-Ḥasan b. Muḥammad Yuḥaddith
- Jābir b. ʿAbdullāh and Salamah b. al-Akwaʿ
✧ The caller of the Messenger of God ﷺ came out to us and announced that the Messenger of God ﷺ had permitted you, so enjoy the mutʿa.
Notes
يَعْنِي مُتْعَةَ النِّسَاءِ
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| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
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Other narrations of this report
Narrators
- present at the Pledge of Riḍwānd. 64 AH or 74 AH; Ibn Saʿd said: at the end of the caliphate of Muʿāwiyah b. Abī Sufyānسَلَمَةُ بْنُ عَمْرِو بْنِ الْأَكْوَعِ الْأَسْلَمِيُّشهد بيعة الرضوانيحدث عن
- trustworthy (thiqah), jurist, it is said: he was the first to speak about Irjāʾd. 100 AH, or 99 AH, also said: 95 AH, also said: 101 AHالْحَسَنَ بْنَ مُحَمَّدٍثقة فقيه ، يقال : إنه أول من تكلم في الإرجاءسمعت
- trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AHعَمْرِو بْنِ دِينَارٍثقة ثبتعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.