Musnad Ahmad 16482
✧ Atban bin Malik
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حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ عَبْدِ الْأَعْلَى عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ عَنْ مَحْمُودِ بْنِ الرَّبِيعِ عَنْ عِتْبَانَ بْنِ مَالِكٍ
أَنَّهُ قَالَ: يَا رَسُولَ اللهِ، إِنَّ السُّيُولَ تَحُولُ بَيْنِي وَبَيْنَ مَسْجِدِ قَوْمِي، فَأُحِبُّ أَنْ تَأْتِيَنِي فَتُصَلِّيَ فِي مَكَانٍ فِي بَيْتِي أَتَّخِذُهُ مَسْجِدًا. فَقَالَ رَسُولُ اللهِ ﷺ: "سَنَفْعَلُ". قَالَ: فَلَمَّا أَصْبَحَ رَسُولُ اللهِ ﷺ غَدَا عَلَى أَبِي بَكْرٍ، فَاسْتَتْبَعَهُ، فَلَمَّا دَخَلَ رَسُولُ اللهِ ﷺ قَالَ: "أَيْنَ تُرِيدُ ؟ " فَأَشَرْتُ لَهُ إِلَى نَاحِيَةٍ مِنَ الْبَيْتِ، فَقَامَ رَسُولُ اللهِ ﷺ فَصَفَفْنَا خَلْفَهُ، فَصَلَّى بِنَا رَكْعَتَيْنِ وَحَبَسْنَاهُ عَلَى خَزِيرٍ صَنَعْنَاهُ، فَسَمِعَ أَهْلُ الدَّارِ - يَعْنِي أَهْلَ الْقَرْيَةِ - فَجَعَلُوا يَثُوبُونَ، فَامْتَلَأَ الْبَيْتُ، فَقَالَ رَجُلٌ مِنَ الْقَوْمِ: أَيْنَ مَالِكُ بْنُ الدُّخْشُمِ ؟ فَقَالَ رَجُلٌ: ذَاكَ مِنَ الْمُنَافِقِينَ. فَقَالَ رَسُولُ اللهِ ﷺ: "لَا تَقُولُهُ، يَقُولُ: لَا إِلَهَ إِلَّا اللهُ يَبْتَغِي بِهَا وَجْهَ اللهِ" قَالَ: أَمَّا نَحْنُ فَنَرَى وَجْهَهُ وَحَدِيثَهُ إِلَى الْمُنَافِقِينَ. فَقَالَ رَسُولُ اللهِ ﷺ: "لَا تَقُولُهُ، يَقُولُ لَا إِلَهَ إِلَّا اللهُ يَبْتَغِي بِذَلِكَ وَجْهَ اللهِ". فَقَالَ رَجُلٌ مِنَ الْقَوْمِ: بَلَى يَا رَسُولَ اللهِ. فَقَالَ رَسُولُ اللهِ ﷺ: لَئِنْ وَافَى عَبْدٌ يَوْمَ الْقِيَامَةِ يَقُولُ لَا إِلَهَ إِلَّا اللهُ يَبْتَغِي بِذَلِكَ وَجْهَ اللهِ إِلَّا حَرَّمَهُ اللهُ [عَزَّ وَجَلَّ] عَلَى النَّارِ. فَقَالَ مَحْمُودٌ: فَحَدَّثْتُ بِذَلِكَ قَوْمًا فِيهِمْ أَبُو أَيُّوبَ، قَالَ: مَا أَظُنُّ رَسُولَ اللهِ ﷺ قَالَ هَذَا. قَالَ: فَقُلْتُ: لَئِنْ رَجَعْتُ وَعِتْبَانُ حَيٌّ لَأَسْأَلَنَّهُ. فَقَدِمْتُ وَهُوَ أَعْمَى، وَهُوَ إِمَامُ قَوْمِهِ، فَسَأَلْتُهُ، فَحَدَّثَنِي كَمَا
Translation
Chain of narrators
- ʿAbd al-Aʿlá b. ʿAbd al-Aʿlá
- Maʿmar
- al-Zuhrī
- Maḥmūd b. al-Rabīʿ
- ʿItbān b. Mālik
✧ He said: O Messenger of God, the torrents come between me and the mosque of my people, and I would like you to come and pray in a place in my house that I may take as a mosque. The Messenger of God ﷺ said: "We will do so." So when morning came, the Messenger of God ﷺ went to Abu Bakr and asked him to accompany him. When the Messenger of God ﷺ entered, he said: "Where do you want?" I pointed for him to a corner of the house. The Messenger of God ﷺ stood, and we formed rows behind him, and he prayed two rak'ahs with us. We detained him for a dish of meat and broth we had prepared. The people of the area—meaning the people of the village—heard, so they began to come, and the house became full. A man among the people said: Where is Malik b. al-Dukhshum? Another man said: That one is among the hypocrites. The Messenger of God ﷺ said: "Do not say that. He says: There is no god but God, seeking thereby the face of God." The man said: As for us, we see his face and his talk directed to the hypocrites. The Messenger of God ﷺ said: "Do not say that. He says: There is no god but God, seeking thereby the face of God." Another man said: Yes, O Messenger of God. The Messenger of God ﷺ said: "If a servant comes on the Day of Resurrection saying: There is no god but God, seeking thereby the face of God, God will surely forbid him from the Fire." Mahmud said: I narrated that to a people among whom was Abu Ayyub. He said: I do not think the Messenger of God ﷺ said this. I said: If I return and Itban is alive, I will ask him. I came and he was blind, and he was the imam of his people. I asked him, and he narrated it to me just as.
Notes
حَدَّثَنِي أَوَّلَ مَرَّةٍ وَكَانَ عِتْبَانُ بَدْرِيًّا
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Other narrations of this report
Narrators
- Famous Companion (ṣaḥābī)d. during the caliphate of Muʿāwiyahعِتْبَانُ بْنُ مَالِكٍ الْبَدْرِيُّصحابي شهيرعن
- Young Companion (ṣaḥābī)d. 96 AH, or 99 AH, Yaḥyā b. Bukayr claimed that he died in the year 79 AHمَحْمُودِ بْنِ ج٧ / ص٣٥٩٦الرَّبِيعِصحابي صغيرعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٍثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةعن
- trustworthy (thiqah)d. 184 AH, or: 187 AH, or: 189 AHعَبْدُ الْأَعْلَى بْنُ عَبْدِ الْأَعْلَىثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.