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Musnad Ahmad 16482

✧ Atban bin Malik

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حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ عَبْدِ الْأَعْلَى عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ عَنْ مَحْمُودِ بْنِ الرَّبِيعِ عَنْ عِتْبَانَ بْنِ مَالِكٍ

أَنَّهُ قَالَ: يَا رَسُولَ اللهِ، إِنَّ السُّيُولَ تَحُولُ بَيْنِي وَبَيْنَ مَسْجِدِ قَوْمِي، فَأُحِبُّ أَنْ تَأْتِيَنِي فَتُصَلِّيَ فِي مَكَانٍ فِي بَيْتِي أَتَّخِذُهُ مَسْجِدًا. فَقَالَ رَسُولُ اللهِ ﷺ: "سَنَفْعَلُ". قَالَ: فَلَمَّا أَصْبَحَ رَسُولُ اللهِ ﷺ غَدَا عَلَى أَبِي بَكْرٍ، فَاسْتَتْبَعَهُ، فَلَمَّا دَخَلَ رَسُولُ اللهِ ﷺ قَالَ: "أَيْنَ تُرِيدُ ؟ " فَأَشَرْتُ لَهُ إِلَى نَاحِيَةٍ مِنَ الْبَيْتِ، فَقَامَ رَسُولُ اللهِ ﷺ فَصَفَفْنَا خَلْفَهُ، فَصَلَّى بِنَا رَكْعَتَيْنِ وَحَبَسْنَاهُ عَلَى خَزِيرٍ صَنَعْنَاهُ، فَسَمِعَ أَهْلُ الدَّارِ - يَعْنِي أَهْلَ الْقَرْيَةِ - فَجَعَلُوا يَثُوبُونَ، فَامْتَلَأَ الْبَيْتُ، فَقَالَ رَجُلٌ مِنَ الْقَوْمِ: أَيْنَ مَالِكُ بْنُ الدُّخْشُمِ ؟ فَقَالَ رَجُلٌ: ذَاكَ مِنَ الْمُنَافِقِينَ. فَقَالَ رَسُولُ اللهِ ﷺ: "لَا تَقُولُهُ، يَقُولُ: لَا إِلَهَ إِلَّا اللهُ يَبْتَغِي بِهَا وَجْهَ اللهِ" قَالَ: أَمَّا نَحْنُ فَنَرَى وَجْهَهُ وَحَدِيثَهُ إِلَى الْمُنَافِقِينَ. فَقَالَ رَسُولُ اللهِ ﷺ: "لَا تَقُولُهُ، يَقُولُ لَا إِلَهَ إِلَّا اللهُ يَبْتَغِي بِذَلِكَ وَجْهَ اللهِ". فَقَالَ رَجُلٌ مِنَ الْقَوْمِ: بَلَى يَا رَسُولَ اللهِ. فَقَالَ رَسُولُ اللهِ ﷺ: لَئِنْ وَافَى عَبْدٌ يَوْمَ الْقِيَامَةِ يَقُولُ لَا إِلَهَ إِلَّا اللهُ يَبْتَغِي بِذَلِكَ وَجْهَ اللهِ إِلَّا حَرَّمَهُ اللهُ [عَزَّ وَجَلَّ] عَلَى النَّارِ. فَقَالَ مَحْمُودٌ: فَحَدَّثْتُ بِذَلِكَ قَوْمًا فِيهِمْ أَبُو أَيُّوبَ، قَالَ: مَا أَظُنُّ رَسُولَ اللهِ ﷺ قَالَ هَذَا. قَالَ: فَقُلْتُ: لَئِنْ رَجَعْتُ وَعِتْبَانُ حَيٌّ لَأَسْأَلَنَّهُ. فَقَدِمْتُ وَهُوَ أَعْمَى، وَهُوَ إِمَامُ قَوْمِهِ، فَسَأَلْتُهُ، فَحَدَّثَنِي كَمَا

Translation

Chain of narrators
  1. ʿAbd al-Aʿlá b. ʿAbd al-Aʿlá
  2. Maʿmar
  3. al-Zuhrī
  4. Maḥmūd b. al-Rabīʿ
  5. ʿItbān b. Mālik

✧ He said: O Messenger of God, the torrents come between me and the mosque of my people, and I would like you to come and pray in a place in my house that I may take as a mosque. The Messenger of God ﷺ said: "We will do so." So when morning came, the Messenger of God ﷺ went to Abu Bakr and asked him to accompany him. When the Messenger of God ﷺ entered, he said: "Where do you want?" I pointed for him to a corner of the house. The Messenger of God ﷺ stood, and we formed rows behind him, and he prayed two rak'ahs with us. We detained him for a dish of meat and broth we had prepared. The people of the area—meaning the people of the village—heard, so they began to come, and the house became full. A man among the people said: Where is Malik b. al-Dukhshum? Another man said: That one is among the hypocrites. The Messenger of God ﷺ said: "Do not say that. He says: There is no god but God, seeking thereby the face of God." The man said: As for us, we see his face and his talk directed to the hypocrites. The Messenger of God ﷺ said: "Do not say that. He says: There is no god but God, seeking thereby the face of God." Another man said: Yes, O Messenger of God. The Messenger of God ﷺ said: "If a servant comes on the Day of Resurrection saying: There is no god but God, seeking thereby the face of God, God will surely forbid him from the Fire." Mahmud said: I narrated that to a people among whom was Abu Ayyub. He said: I do not think the Messenger of God ﷺ said this. I said: If I return and Itban is alive, I will ask him. I came and he was blind, and he was the imam of his people. I asked him, and he narrated it to me just as.

Notes

  • حَدَّثَنِي أَوَّلَ مَرَّةٍ وَكَانَ عِتْبَانُ بَدْرِيًّا

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Other narrations of this report

Narrators

  1. Famous Companion (ṣaḥābī)d. during the caliphate of Muʿāwiyah
    عِتْبَانُ بْنُ مَالِكٍ الْبَدْرِيُّصحابي شهير
    عن
  2. Young Companion (ṣaḥābī)d. 96 AH, or 99 AH, Yaḥyā b. Bukayr claimed that he died in the year 79 AH
    مَحْمُودِ بْنِ ج٧ / ص٣٥٩٦الرَّبِيعِصحابي صغير
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٍثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    عن
  5. trustworthy (thiqah)d. 184 AH, or: 187 AH, or: 189 AH
    عَبْدُ الْأَعْلَى بْنُ عَبْدِ الْأَعْلَىثقة
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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