MajelisNoteDalilدليل

Musnad Ahmad 16481

✧ Atban bin Malik

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حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ قَالَ أَخْبَرَنَا سُفْيَانُ بْنُ حُسَيْنٍ عَنِ الزُّهْرِيِّ عَنْ مَحْمُودِ بْنِ الرَّبِيعِ أَوِ الرَّبِيعِ بْنِ مَحْمُودٍ شَكَّ يَزِيدُ عَنْ عِتْبَانَ بْنِ مَالِكٍ قَالَ

أَتَيْتُ رَسُولَ اللهِ ﷺ، فَقُلْتُ: إِنِّي رَجُلٌ ضَرِيرُ الْبَصَرِ، وَبَيْنِي وَبَيْنَكَ هَذَا الْوَادِي وَالظُّلْمَةُ، وَسَأَلْتُهُ أَنْ يَأْتِيَ فَيُصَلِّيَ فِي بَيْتِي، فَأَتَّخِذَ مُصَلَّاهُ مُصَلًّى، فَوَعَدَنِي أَنْ يَفْعَلَ، فَجَاءَ هُوَ وَأَبُو بَكْرٍ وَعُمَرُ، فَتَسَامَعَتْ بِهِ الْأَنْصَارُ، فَأَتَوْهُ، وَتَخَلَّفَ رَجُلٌ مِنْهُمْ يُقَالُ لَهُ: مَالِكُ بْنُ الدُّخْشُنِ، وَكَانَ يُزَنُّ بِالنِّفَاقِ، فَاحْتَبَسُوا عَلَى طَعَامٍ، فَتَذَاكَرُوهُ بَيْنَهُمْ، فَقَالُوا: مَا تَخَلَّفَ عَنَّا وَقَدْ عَلِمَ أَنَّ رَسُولَ اللهِ ﷺ زَارَنَا إِلَّا لِنِفَاقِهِ، وَرَسُولُ اللهِ ﷺ يُصَلِّي، فَلَمَّا انْصَرَفَ، قَالَ: وَيْحَهُ، أَمَا شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ بِهَا مُخْلِصًا، فَإِنَّ اللهَ عَزَّ وَجَلَّ حَرَّمَ النَّارَ عَلَى مَنْ شَهِدَ بِهَا

Translation

Chain of narrators
  1. Yazīd b. Hārūn
  2. Sufyān b. Ḥusayn
  3. al-Zuhrī
  4. Maḥmūd b. al-Rabīʿ Aw al-Rabīʿ b. Maḥmūd Shak Yazīd
  5. ʿItbān b. Mālik

✧ I came to the Messenger of God ﷺ and said: I am a man with weak eyesight, and between me and you there is this valley and darkness. I asked him to come and pray in my house so that I could take his prayer place as a prayer place. He promised me to do so. He came with Abu Bakr and Umar, and the Ansar heard of it and came to him. One man among them stayed behind, called Malik b. al-Dukhshun, who was suspected of hypocrisy. They waited for food, and they mentioned him among themselves and said: He did not come with us though he knew that the Messenger of God ﷺ visited us, except because of his hypocrisy. The Messenger of God ﷺ was praying. When he finished, he said: Woe to him! Did he not testify that there is no god but God sincerely? Indeed, God, mighty and majestic, has forbidden the Fire for the one who testifies to it.

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Narrators

  1. Famous Companion (ṣaḥābī)d. during the caliphate of Muʿāwiyah
    عِتْبَانُ بْنُ مَالِكٍ الْبَدْرِيُّصحابي شهير
    عن
  2. Young Companion (ṣaḥābī)d. 96 AH, or 99 AH, Yaḥyā b. Bukayr claimed that he died in the year 79 AH
    الرَّبِيعِ بْنِ مَحْمُودٍصحابي صغير
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Trustworthy (thiqah) in narrations other than those from al-Zuhrī, by their agreementd. Ibn Saʿd said: during the caliphate of al-Mahdī; Ibn Khirāsh said: during the time of al-Mahdī; and Ibn Ḥibbān said: during the rule of Hārūn
    سُفْيَانُ بْنُ حُسَيْنٍثقة في غير الزهري باتفاقهم
    أخبرنا
  5. Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.
    يَزِيدُ بْنُ هَارُونَثقة متقن عابد .
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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