Musnad Ahmad 16470
✧ Abdullah bin Zaid bin Asim al-Mazini and he had a company.
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حَدَّثَنَا عَفَّانُ قَالَ حَدَّثَنَا وُهَيْبٌ حَدَّثَنَا عَمْرُو بْنُ يَحْيَى عَنْ عَبَّادِ بْنِ تَمِيمٍ عَنْ عَبْدِ اللهِ بْنِ زَيْدِ بْنِ عَاصِمٍ قَالَ
لَمَّا أَفَاءَ اللهُ عَلَى رَسُولِهِ يَوْمَ حُنَيْنٍ مَا أَفَاءَ قَالَ: قَسَمَ فِي النَّاسِ فِي الْمُؤَلَّفَةِ قُلُوبُهُمْ، وَلَمْ يَقْسِمْ وَلَمْ يُعْطِ الْأَنْصَارَ شَيْئًا، فَكَأَنَّهُمْ وَجَدُوا إِذْ لَمْ يُصِبْهُمْ مَا أَصَابَ النَّاسَ، فَخَطَبَهُمْ فَقَالَ: يَا مَعْشَرَ الْأَنْصَارِ، أَلَمْ أَجِدْكُمْ ضُلَّالًا فَهَدَاكُمُ اللهُ بِي ؟ وَكُنْتُمْ مُتَفَرِّقِينَ فَجَمَعَكُمُ اللهُ بِي ؟ وَعَالَةً فَأَغْنَاكُمُ اللهُ بِي ؟ " قَالَ: كُلَّمَا قَالَ شَيْئًا، قَالُوا: اللهُ وَرَسُولُهُ أَمَنُّ، قَالَ: " مَا يَمْنَعُكُمْ أَنْ تُجِيبُونِي ؟ " قَالُوا: اللهُ وَرَسُولُهُ أَمَنُّ، قَالَ: " لَوْ شِئْتُمْ لَقُلْتُمْ جِئْتَنَا كَذَا وَكَذَا، أَلَا تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِالشَّاةِ وَالْبَعِيرِ، وَتَذْهَبُونَ بِرَسُولِ اللهِ إِلَى رِحَالِكُمْ، لَوْلَا الْهِجْرَةُ لَكُنْتُ امْرَأً مِنَ الْأَنْصَارِ، لَوْ سَلَكَ النَّاسُ وَادِيًا وَشِعْبًا لَسَلَكْتُ وَادِيَ الْأَنْصَارِ وَشِعْبَهُمُ، الْأَنْصَارُ شِعَارٌ وَالنَّاسُ دِثَارٌ، وَإِنَّكُمْ سَتَلْقَوْنَ بَعْدِي أَثَرَةً فَاصْبِرُوا حَتَّى تَلْقَوْنِي عَلَى الْحَوْضِ
Translation
Chain of narrators
- ʿAffān
- Wuhayb
- ʿAmr b. Yaḥyá
- ʿAbbād b. Tamīm
- ʿAbdullāh b. Zayd b. ʿĀṣim
✧ When Allah granted His Messenger the spoils on the day of Hunayn, he distributed them among the people, giving to those whose hearts were to be reconciled, but he did not distribute anything to the Ansar. They felt hurt because they did not receive what the people received. So he addressed them, saying: “O company of Ansar, did I not find you astray and Allah guided you through me? You were divided and Allah united you through me? You were poor and Allah enriched you through me?” Whenever he said something, they said, “Allah and His Messenger are more gracious.” He said, “What prevents you from answering me?” They said, “Allah and His Messenger are more gracious.” He said, “If you wished, you could say, ‘You came to us in such and such a state.’ Are you not content that the people take away sheep and camels, while you take the Messenger of Allah to your homes? Were it not for the Hijrah, I would have been a man of the Ansar. If the people were to travel through a valley and a mountain pass, I would travel through the valley of the Ansar and their mountain pass. The Ansar are the inner garment, and the people are the outer garment. You will surely face selfishness after me, so be patient until you meet me at the Pond.”
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
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Other narrations of this report
Sahih al-Bukhari 4337Sahih al-Bukhari 7441Sahih Muslim 1059cSahih Muslim 1059f
Narrators
- Famous Companion (ṣaḥābī)d. 63 AHعَبْدُ اللهِ بْنُ زَيْدِ بْنِ عَاصِمِ بْنِ كَعْبٍ الْمَازِنِيُّصحابي شهيرعن
- trustworthy (thiqah)d. between 91 and 100 AHعَبَّادِ بْنِ تَمِيمٍثقةعن
- trustworthy (thiqah)d. after 130 AH, Ibn ʿAbd al-Barr said: the year 140 AHعَمْرُو بْنُ يَحْيَىثقةحدثنا
- memorizer (ḥāfiẓ), trustworthy and reliable (thiqah thabt), but he changed slightly at the end of his lifed. 165 AH, also said: 169 AHوُهَيْبٌالحافظ ، ثقة ثبت ، لكنه تغير قليلا بآخرهحدثنا
- trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AHعَفَّانُثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.