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العربية

Musnad Ahmad 16469

✧ Abdullah bin Zaid bin Asim al-Mazini and he had a company.

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حَدَّثَنَا عَلِيُّ بْنُ إِسْحَاقَ قَالَ أَخْبَرَنَا عَبْدُ اللهِ وَعَتَّابٌ قَالَ حَدَّثَنَا عَبْدُ اللهِ يَعْنِي ابْنَ الْمُبَارَكِ قَالَ أَخْبَرَنَا ابْنُ لَهِيعَةَ قَالَ حَدَّثَنَا حَبَّانُ بْنُ وَاسِعٍ عَنْ أَبِيهِ عَنْ عَبْدِ اللهِ بْنِ زَيْدِ بْنِ عَاصِمٍ الْمَازِنِيِّ قَالَ

رَأَيْتُ رَسُولَ اللهِ ﷺ يَتَوَضَّأُ بِالْجُحْفَةِ

Translation

Chain of narrators
  1. ʿAlī b. Isḥāq
  2. ʿAbdullāh and ʿAttāb
  3. ʿAbdullāh / Ibn al-Mubārak
  4. Ibn Lahīʿah
  5. Ḥabbān b. Wāsiʿ
  6. his father
  7. ʿAbdullāh b. Zayd b. ʿĀṣim al-Māzinī

✧ I saw the Messenger of Allah ﷺ performing wudu’ at al-Juhfah.

Notes

  • فَذَكَرَ مَعْنَى حَدِيثِ حَسَنٍ إِلَّا أَنَّهُ قَالَ وَمَسَحَ رَأْسَهُ بِمَاءٍ غَبْرٍ مِنْ

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  • العظيم آبادي محمد بن علي

    رواية عمرو بن الحارث عن حبان أصح من رواية ابن لهيعة

    in مسند أحمد, p. 16663
  • al-Tirmidhi

    رواية عمرو بن الحارث عن حبان بن واسع أصح لأنه قد روى من غير وجه هذا الحديث عن عبد الله بن زيد وغيره أن النبي صلى الله عليه وسلم أخذ لرأسه ماء جديدا

    machine translationThe narration of ʿAmr b. al-Ḥārith from Ḥabbān b. Wāsiʿ is more sound (aṣaḥḥ), because this ḥadīth has been narrated through more than one route from ʿAbdullāh b. Zayd and others, that the Prophet ﷺ took fresh water for his head.

    in مسند أحمد, p. 16663
  • Mubarakpūri

    هذه الرواية غير محفوظة

    in مسند أحمد, p. 16663

Other narrations of this report

Sahih Muslim 236Sunan Abi Dawud 120

Narrators

  1. ʿAbdullāh b. Zayd b. ʿĀṣim b. Kaʿb al-Māzinī
    Famous Companion (ṣaḥābī)d. 63 AH
    عَبْدُ اللهِ بْنُ زَيْدِ بْنِ عَاصِمِ بْنِ كَعْبٍ الْمَازِنِيُّصحابي شهير
    عن
  2. Wāsiʿ b. Ḥabbān b. Munqidh al-Māzinī
    Companion, son of a Companion, it is said: rather, trustworthy (thiqah), of the second (ṭabaqah)d. He was killed on the day of al-Ḥarrah
    أَبِيهِصحابي ابن صحابي ، وقيل : بل ثقة ، من الثانية
    عن
  3. Ḥabbān b. Wāsiʿ
    truthful (ṣadūq)d. between 111 and 120 AH
    حَبَّانُ بْنُ وَاسِعٍصدوق
    حدثنا
  4. Ibn Lahīʿah
    Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AH
    ابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهما
    أخبرنا
  5. ʿAbdullāh b. al-Mubārak
    Trustworthy (thiqah), reliable (thabt), a jurist (faqīh) and scholar, generous and a fighter in the way of God, in whom the qualities of goodness were gathered.d. 181 AH, or 182 AH
    عَبْدُ اللهِ – يَعْنِي : ابْنَ الْمُبَارَكِ -ثقة ثبت ، فقيه عالم ، جواد مجاهد ، جمعت فيه خصال الخير
    أخبرنا
  6. ʿAlī b. Isḥāq
    trustworthy (thiqah)d. 213 AH
    عَلِيُّ بْنُ إِسْحَاقَثقة
    حدثنا
  7. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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