Musnad Ahmad 16352

Translation

✧ One day the Messenger of God ﷺ woke up cheerful, with joy visible on his face. They said: “O Messenger of God, you have woken up cheerful today, with joy visible on your face?” He said: “Yes, a messenger came to me from my Lord, Mighty and Majestic, and said: ‘Whoever from your community sends one prayer upon you, God writes for him ten good deeds, erases from him ten evil deeds, raises him ten degrees, and returns the like to him.’”

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Dāraquṭnī

  كلها وهم والصواب رواية حماد بن سلمة يعني أنه أدخل بين ثابت وأنس فيه سليمان مولى الحسن بن علي ورواه جماعة عن أنس عن أبي طلحة وجماعة عن أنس عن النبي صلى الله عليه وسلم وروي عن أبي طلحة من غير هذين الوجهين

  machine translationAll of these are errors (wahm), and the correct version is the narration of Ḥammād b. Salamah, meaning that he inserted between Thābit and Anas in it Sulaymān, the freed slave of al-Ḥasan b. ʿAlī. A group narrated it from Anas, from Abū Ṭalḥah, and a group from Anas, from the Prophet ﷺ. It has also been narrated from Abū Ṭalḥah by routes other than these two. Report a problem

  in مسند أحمد, p. 16545
• Maghlaṭay

  ذكره إسماعيل بسند صحيح وخرجه النسائي أيضا وسنده جيد

  machine translationIsmāʿīl mentioned it with a sound (ṣaḥīḥ) chain, and al-Nasāʾī also recorded it, and its chain is good (jayyid). Report a problem

  in مسند أحمد, p. 16545
• Dāraquṭnī

  كلها وهم والصواب رواية حماد بن سلمة يعني أنه أدخل بين ثابت وأنس فيه سليمان مولى الحسن بن علي

  machine translationAll of these are errors (wahm), and the correct version is the narration of Ḥammād b. Salamah, meaning that he inserted between Thābit and Anas in it Sulaymān, the freed slave of al-Ḥasan b. ʿAlī. Report a problem

  in مسند أحمد, p. 16545
• ʿAlī al-Madīnī

  اختلف في سنده فرواه سليمان بن بلال منفردا عن عبيد الله العمري عن ثابت عن أنس عن أبي طلحة تابعه سلام بن أبي الصهباء وصالح وجسر بن فرقد عن ثابت

  machine translationThere is disagreement about its chain of transmission. Sulaymān b. Bilāl narrated it alone from ʿUbaydullāh al-ʿUmarī, from Thābit, from Anas, from Abū Ṭalḥah. Salām b. Abī al-Ṣahbāʾ, Ṣāliḥ and Jasr b. Farqad corroborated him from Thābit. Report a problem

  in مسند أحمد, p. 16545

Narrators

1. 1
   Zayd b. Sahl b. al-Aswad al-Anṣārī

   senior Companionsd. al-Wāqidī said, followed by Ibn Numayr, and Yaḥyā b. Bukayr and Abū Ḥātim: 34 AH. Also said: 32 AH. Abū Zurʿah al-Dimashqī said: he lived after the Prophet - ﷺ - forty years, also said: the year 50 AH, or: 51 AH, and al-Madāʾinī was certain of it, Abū Nuʿaym claimed it is a mistake, and it appears to be correct, also said: 33 AH, in «al-Istīʿāb»: 31 AH, in the «book» of Abū Aḥmad al-ʿAskarī: 54 AH. Al-Fallās said: died a year before ʿUthmān
   زَيْدُ بْنُ سَهْلِ بْنِ الْأَسْوَدِ الْأَنْصَارِيُّكبار الصحابة
   عن
2. 2
   Isḥāq b. Kaʿb b. ʿUjrah al-Quḍāʿī

   unknown in status (majhūl al-ḥāl)d. 63 AH
   إِسْحَاقَ بْنِ كَعْبِ بْنِ عُجْرَةَ .مجهول الحال
   عن
3. 3
   Abū Maʿshar

   weak (ḍaʿīf), he grew old and his memory became confused (ikhtilāṭ)d. 170 AH
   أَبُو مَعْشَرٍضعيف ، أسن واختلط
   حدثنا
4. 4
   Surayj

   trustworthy (thiqah), makes occasional mistakes (yahimu qalīlan)d. 217 AH or 229 AH
   سُرَيْجٌثقة يهم قليلا
   حدثنا
5. 5
   Aḥmad b. Ḥanbal

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
   أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.