Musnad Ahmad 16214
✧ Qatada b. al-Nu'man
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حَدَّثَنَا يَعْقُوبُ قَالَ حَدَّثَنَا أَبِي عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ عَلِيِّ بْنِ حُسَيْنِ أَبُو جَعْفَرٍ وَأَبِي إِسْحَاقُ بْنُ يَسَارٍ عَنْ عَبْدِ اللهِ بْنِ خَبَّابٍ مَوْلَى بَنِي عَدِيِّ بْنِ النَّجَّارِ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ
كَانَ رَسُولُ اللهِ ﷺ قَدْ نَهَانَا أَنْ نَأْكُلَ لُحُومَ نُسُكِنَا فَوْقَ ثَلَاثٍ، قَالَ: فَخَرَجْتُ فِي سَفَرٍ، ثُمَّ قَدِمْتُ عَلَى أَهْلِي، وَذَلِكَ بَعْدَ الْأَضْحَى بِأَيَّامٍ قَالَ: فَأَتَتْنِي صَاحِبَتِي بِسِلْقٍ قَدْ جَعَلَتْ فِيهِ قَدِيدًا، فَقُلْتُ لَهَا: أَنَّى لَكِ هَذَا الْقَدِيدُ ؟ فَقَالَتْ: مِنْ ضَحَايَانَا. قَالَ: فَقُلْتُ لَهَا: أَوَلَمْ يَنْهَنَا رَسُولُ اللهِ ﷺ عَنْ أَنْ نَأْكُلَهَا فَوْقَ ثَلَاثٍ ؟ قَالَ: فَقَالَتْ: إِنَّهُ قَدْ رَخَّصَ لِلنَّاسِ بَعْدَ ذَلِكَ. قَالَ: فَلَمْ أُصَدِّقْهَا حَتَّى بَعَثْتُ إِلَى أَخِي قَتَادَةَ بْنِ النُّعْمَانِ - وَكَانَ بَدْرِيًّا - أَسْأَلُهُ عَنْ ذَلِكَ قَالَ: فَبَعَثَ إِلَيَّ أَنْ كُلْ طَعَامَكَ، فَقَدْ صَدَقَتْ، قَدْ أَرْخَصَ رَسُولُ اللهِ ﷺ لِلْمُسْلِمِينَ فِي ذَلِكَ.
Translation
Chain of narrators
- Yaʿqūb
- my father
- Muḥammad b. Isḥāq
- Muḥammad b. ʿAlī b. Ḥusayn Abū Jaʿfar and ʾAbī Isḥāq b. Yasār
- ʿAbdullāh b. Khabbāb a freed slave of Banī ʿAdī b. al-Najjār
- Abū Saʿīd al-Khudrī
✧ The Messenger of Allah ﷺ had forbidden us to eat the meat of our sacrificial animals beyond three days. He said: I went out on a journey, then returned to my family, and that was some days after the sacrifice. He said: My wife brought me chard in which she had put dried meat. I said to her: 'Where did you get this dried meat from?' She said: 'From our sacrifices.' I said to her: 'Did the Messenger of Allah ﷺ not forbid us from eating them beyond three days?' She said: 'He granted a concession to the people after that.' He said: I did not believe her until I sent to my brother Qatada b. al-Nu'man—and he was a veteran of Badr—to ask him about that. He said: He sent word to me: 'Eat your food; she has spoken the truth. The Messenger of Allah ﷺ did grant the Muslims a concession in that matter.'
Grades by grader
| Shuayb al-Arnaut | Good Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجاله ثقات
machine translationIts narrators are trustworthy (thiqāt).
in مسند أحمد, p. 16395
Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy (thiqah)d. after 100 AHعَبْدِ اللهِ بْنِ خَبَّابٍ ج٧ / ص٣٥٣١مَوْلَى بَنِي عَدِيِّ بْنِ النَّجَّارِثقةعن
- trustworthy (thiqah)d. between 111 AH, and: 120 AHإِسْحَاقُ بْنُ يَسَارٍثقةحدثني
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHأَبِيثقة حجة ، تُكُلِّم فيه بلا قادححدثنا
- Trustworthy (thiqah), excellent (fāḍil).d. 208 AHيَعْقُوبُثقة فاضل .حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.