Musnad Ahmad 16123
✧ Abdullah bin Zubair bin Awam
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حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ قَالَ أَخْبَرَنَا أَيُّوبُ عَنْ عَبْدِ اللهِ بْنِ أَبِي مُلَيْكَةَ عَنْ عَبْدِ اللهِ بْنِ الزُّبَيْرِ
أَنَّ عَلِيًّا ذَكَرَ ابْنَةَ أَبِي جَهْلٍ، فَبَلَغَ [ذَلِكَ] النَّبِيَّ ﷺ فَقَالَ: إِنَّهَا فَاطِمَةُ بَضْعَةٌ مِنِّي، يُؤْذِينِي مَا آذَاهَا وَيُنْصِبُنِي مَا أَنْصَبَهَا
Translation
Chain of narrators
- Ismāʿīl b. Ibrāhīm
- Ayyūb
- ʿAbdullāh b. Abū Mulaykah
- ʿAbdullāh b. al-Zubayr
✧ Ali mentioned the daughter of Abu Jahl, and that reached the Prophet ﷺ, so he said: 'She is Fatimah, a piece of me; what harms her harms me, and what distresses her distresses me.'
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه عمرو بن دينار واختلف عنه فرواه ابن عيينة عن عمرو بن دينار عن ابن أبي مليكة عن المسور ورواه داود العطار عن عمرو مرسلا ورواه الليث وابن لهيعة عن ابن أبي مليكة وهو عبد الله بن عبيد الله بن عبد الله بن أبي مليكة القرشي تيمي عن المسور بن مخرمة وخالفهم أيوب السختياني ورواه عن ابن أبي مليكة عن عبد الله بن الزبير وحديث المسور بن مخرمة أشبه بالصواب
machine translationʿAmr b. Dīnār narrates it, and there is disagreement about him. Ibn ʿUyaynah narrated it from ʿAmr b. Dīnār, from Ibn Abī Mulaykah, from al-Miswar. Dāwūd al-ʿAṭṭār narrated it from ʿAmr as a mursal report. Al-Layth and Ibn Lahīʿah narrated it from Ibn Abī Mulaykah, who is ʿAbdullāh b. ʿUbaydillāh b. ʿAbdillāh b. Abī Mulaykah al-Qurashī al-Taymī, from al-Miswar b. Makhramah. Ayyūb al-Sakhtiyānī differed from them and narrated it from Ibn Abī Mulaykah, from ʿAbdullāh b. al-Zubayr. The hadith of al-Miswar b. Makhramah is closer to being correct.
in مسند أحمد, p. 16303
Narrators
- He was the first child born in Islam in Medina from among the Muhājirūnd. 72 AH, or 73 AHعَبْدُ اللهِ بْنُ الزُّبَيْرِكان أول مولود في الإسلام بالمدينة من المهاجرينعن
- trustworthy (thiqah), a jurist (faqīh)d. 117 AH, also said: 118 AH, and al-Dhahabī stated it definitivelyعَبْدِ اللهِ بْنِ أَبِي مُلَيْكَةَثقة فقيهعن
- Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AHأَيُّوبُثقة ثبت حجة ، من كبار الفقهاء العبادأخبرنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AHإِسْمَاعِيلُ بْنُ إِبْرَاهِيمَثقة حافظحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.