Musnad Ahmad 15930

Translation

✧ The thigh of a Muslim man is 'awrah.

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Maghlaṭay

  مضطرب

  machine translationDisturbed (muḍṭarib). Report a problem

  in مسند أحمد, p. 16105
• Ibn Ḥazm

  حديث جرهد فإنه عن ابن جرهد وهو مجهول وعن مجهولين ومنقطع

  machine translationThe ḥadīth of Jarhad is from Ibn Jarhad, who is unknown (majhūl), and from unknown persons, and it is broken in its chain (munqaṭiʿ). Report a problem

  in مسند أحمد, p. 16105
• Ibn al-Qaṭṭān

  حديث جرهد له علتان إحداهما الاضطراب المؤدي لسقوط الثقة به وذلك أنهم مختلفون فيه فمنهم من يقول زرعة بن عبد الرحمن ومنهم من يقول زرعة بن عبد الله ومنهم من يقول زرعة بن مسلم ثم من هؤلاء من يقول عن أبيه عن النبي صلى الله عليه وسلم ومنهم من يقول عن أبيه عن جرهد عن النبي صلى الله عليه وسلم ومنهم من يقول زرعة عن آل جرهد عن جرهد عن النبي صلى الله عليه وسلم قال وإن كنت لا أرى الاضطراب في الإسناد علة فإنما ذلك إذا كان من يدور عليه الحديث ثقة فحينئذ لا يضره اختلاف النقلة عليه إلى مرسل ومسند أو رافع وواقف أو واصل وقاطع وأما إذا كان الذي اضطرب عليه الحديث غير ثقة أو غير معروف فالاضطراب يوهنه أو يزيده وهنا وهذه حال هذا الخبر وهي العلة الثانية أن زرعة وأباه غير معروفي الحال ولا مشهوري الرواية

  machine translationThe ḥadīth of Jarhad has two defects. One is idṭirāb (disturbance), which leads to loss of confidence in it. That is because they disagree about it: some say Zurʿah b. ʿAbd al-Raḥmān, some say Zurʿah b. ʿAbdullāh, and some say Zurʿah b. Muslim. Then among these, some say "from his father, from the Prophet ﷺ", some say "from his father, from Jarhad, from the Prophet ﷺ", and some say "Zurʿah, from the family of Jarhad, from Jarhad, from the Prophet ﷺ". He said: Although I do not consider idṭirāb in the chain to be a defect in itself, that is only when the one around whom the ḥadīth revolves is trustworthy (thiqah); in that case the narrators' disagreement about him, whether mursal or musnad, raised (marfūʿ) or stopped (mawqūf), connected or cut, does not harm him. But when the one about whom the ḥadīth is disturbed is not trustworthy or not known, then the idṭirāb weakens it or increases its weakness. Such is the state of this report. The second defect is that Zurʿah and his father are of unknown condition and not famous in narration. Report a problem

  in مسند أحمد, p. 16105
• Ibn Ḥajar al-ʿAsqalānī

  في إسناد حديثه اختلاف كثير

  machine translationThere is much disagreement in the chain of transmission of his ḥadīth. Report a problem

  in مسند أحمد, p. 16105

Other narrations of this report

Sunan Abi Dawud 4014

Narrators

1. 1
   Jarhad b. Razāḥ al-Aslamī

   He has companionship (Companion, ṣuḥbah)d. 61 AH, or at the end of Muʿāwiyah's caliphate
   جَرْهَدُ بْنُ رَزَاحٍ الْأَسْلَمِيُّله صحبة
   سمع
2. 2
   ʿAbdullāh b. Jarhad al-Aslamī

   acceptable (maqbūl)
   عَبْدِ اللهِ بْنِ جَرْهَدٍ الْأَسْلَمِيِّمقبول
   عن
3. 3
   ʿAbdullāh b. Muḥammad b. ʿAqīl b. Abī Ṭālib

   Truthful (ṣadūq), with some laxity (layyin) in his hadith; it is said that his memory changed towards the end of his life.d. after 140 AH, or 142 AH, or 145 AH
   عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍصدوق في حديثه لين ، ويقال : تغير بآخره
   عن
4. 4
   Zuhayr b. Muḥammad

   Trustworthy (thiqah), except that the narrations of the people of Syria from him are not sound (ghayr mustaqīmah), and he was therefore declared weak (ḍuʿʿifa) because of them.d. 162 AH
   زُهَيْرٌ يَعْنِي ابْنَ مُحَمَّدٍثقة ، إلا أن رواية أهل الشام عنه غير مستقيمة ، فضعف بسببها
   حدثنا
5. 5
   Abū ʿĀmir

   trustworthy (thiqah)d. 204 AH or 205 AH
   أَبُو عَامِرٍثقة
   حدثنا
6. 6
   Aḥmad b. Ḥanbal

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
   أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.