Musnad Ahmad 15929
✧ Jarahid al-Aslami
Show the chain
حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ حَدَّثَنَا مَعْمَرٌ عَنْ أَبِي الزِّنَادِ عَنِ ابْنِ جَرْهَدٍ عَنْ أَبِيهِ قَالَ
مَرَّ بِي رَسُولُ اللهِ ﷺ وَأَنَا كَاشِفٌ فَخِذِي، فَقَالَ النَّبِيُّ ﷺ: غَطِّهَا فَإِنَّهَا مِنَ الْعَوْرَةِ.
Translation
Chain of narrators
- ʿAbd al-Razzāq
- Maʿmar
- Abū al-Zinād
- Ibn Jarhad
- his father
✧ The Messenger of Allah ﷺ passed by me while I had my thigh uncovered, and the Prophet ﷺ said: "Cover it, for it is part of the 'awrah."
Grades by grader
| Shuayb al-Arnaut | Good | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Maghlaṭay
مضطرب
machine translationDisturbed (muḍṭarib).
in مسند أحمد, p. 16104 - Ibn Ḥazm
حديث جرهد فإنه عن ابن جرهد وهو مجهول وعن مجهولين ومنقطع
machine translationThe ḥadīth of Jarhad is from Ibn Jarhad, who is unknown (majhūl), and from unknown persons, and it is broken in its chain (munqaṭiʿ).
in مسند أحمد, p. 16104 - Ibn al-Qaṭṭān
حديث جرهد له علتان إحداهما الاضطراب المؤدي لسقوط الثقة به وذلك أنهم مختلفون فيه فمنهم من يقول زرعة بن عبد الرحمن ومنهم من يقول زرعة بن عبد الله ومنهم من يقول زرعة بن مسلم ثم من هؤلاء من يقول عن أبيه عن النبي صلى الله عليه وسلم ومنهم من يقول عن أبيه عن جرهد عن النبي صلى الله عليه وسلم ومنهم من يقول زرعة عن آل جرهد عن جرهد عن النبي صلى الله عليه وسلم قال وإن كنت لا أرى الاضطراب في الإسناد علة فإنما ذلك إذا كان من يدور عليه الحديث ثقة فحينئذ لا يضره اختلاف النقلة عليه إلى مرسل ومسند أو رافع وواقف أو واصل وقاطع وأما إذا كان الذي اضطرب عليه الحديث غير ثقة أو غير معروف فالاضطراب يوهنه أو يزيده وهنا وهذه حال هذا الخبر وهي العلة الثانية أن زرعة وأباه غير معروفي الحال ولا مشهوري الرواية
machine translationThe ḥadīth of Jarhad has two defects. One is idṭirāb (disturbance), which leads to loss of confidence in it. That is because they disagree about it: some say Zurʿah b. ʿAbd al-Raḥmān, some say Zurʿah b. ʿAbdullāh, and some say Zurʿah b. Muslim. Then among these, some say "from his father, from the Prophet ﷺ", some say "from his father, from Jarhad, from the Prophet ﷺ", and some say "Zurʿah, from the family of Jarhad, from Jarhad, from the Prophet ﷺ". He said: Although I do not consider idṭirāb in the chain to be a defect in itself, that is only when the one around whom the ḥadīth revolves is trustworthy (thiqah); in that case the narrators' disagreement about him, whether mursal or musnad, raised (marfūʿ) or stopped (mawqūf), connected or cut, does not harm him. But when the one about whom the ḥadīth is disturbed is not trustworthy or not known, then the idṭirāb weakens it or increases its weakness. Such is the state of this report. The second defect is that Zurʿah and his father are of unknown condition and not famous in narration.
in مسند أحمد, p. 16104 - Ibn Ḥajar al-ʿAsqalānī
في إسناد حديثه اختلاف كثير
machine translationThere is much disagreement in the chain of transmission of his ḥadīth.
in مسند أحمد, p. 16104
Other narrations of this report
Narrators
- He has companionship (Companion, ṣuḥbah)d. 61 AH, or at the end of Muʿāwiyah's caliphateجَرْهَدُ بْنُ رَزَاحٍ الْأَسْلَمِيُّله صحبةعن
- unknown in status (majhūl al-ḥāl)ابْنِ جَرْهَدٍمجهول الحالعن
- trustworthy (thiqah), jurist (faqīh)d. 129 AH, or 130 AH, or 131 AH, also said: 132 AHأَبِي الزِّنَادِثقة ، فقيهعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.