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العربية

Musnad Ahmad 15918

✧ Kirz bin Alqama Alkhaza'i

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حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ أَخْبَرَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ كُرْزِ بْنِ عَلْقَمَةَ الْخُزَاعِيِّ قَالَ قَالَ

قَالَ أَعْرَابِيٌّ: يَا رَسُولَ اللهِ، هَلْ لِلْإِسْلَامِ مِنْ مُنْتَهًى؟ قَالَ: نَعَمْ، أَيُّمَا أَهْلِ بَيْتٍ مِنَ الْعَرَبِ أَوِ الْعَجَمِ أَرَادَ اللهُ عَزَّ وَجَلَّ بِهِمْ خَيْرًا أَدْخَلَ عَلَيْهِمُ الْإِسْلَامَ. قَالَ: ثُمَّ مَاذَا يَا رَسُولَ اللهِ؟ قَالَ: ثُمَّ تَقَعُ فِتَنٌ كَأَنَّهَا الظُّلَلُ. فَقَالَ الْأَعْرَابِيُّ: كَلَّا يَا رَسُولَ اللهِ، قَالَ النَّبِيُّ ﷺ: بَلَى، وَالَّذِي نَفْسِي بِيَدِهِ لَتَعُودُنَّ فِيهَا أَسَاوِدَ صُبًّا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ.

Translation

Chain of narrators
  1. ʿAbd al-Razzāq
  2. Maʿmar
  3. al-Zuhrī
  4. ʿUrwah b. al-Zubayr
  5. Kurz b. ʿAlqamah al-Khuzāʿī

✧ A bedouin said: “O Messenger of God, is there an end to Islam?” He said: “Yes, whenever any household of the Arabs or the non-Arabs for whom God, Mighty and Majestic, intends good, He brings Islam upon them.” He said: “Then what, O Messenger of God?” He said: “Then trials will occur like dark shadows (al-ẓulal).” The bedouin said: “No, O Messenger of God.” The Prophet ﷺ said: “Yes, by the One in Whose hand is my soul, you will surely return to them as black serpents, striking one another's necks.”

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    رجاله رجال الصحيح

    machine translationIts narrators are the narrators of the Ṣaḥīḥ.

    in مسند أحمد, p. 16092

Narrators

  1. Kurz b. ʿAlqamah b. Hilāl al-Khuzāʿī
    Companion (ṣaḥābī)
    كُرْز بْن عَلْقَمَة بْن هِلَال الخُزَاعِيصحابي
    عن
  2. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَ بْنِ الزُّبَيْرِثقة فقيه مشهور
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Maʿmar b. Rāshid
    Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    أخبرنا
  5. ʿAbd al-Razzāq
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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