Musnad Ahmad 15888
✧ Malik b. Nudlah, Father of Abu al-Ahwas
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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ أَبِي إِسْحَاقَ قَالَ سَمِعْتُ أَبَا الْأَحْوَصِ يُحَدِّثُ عَنْ أَبِيهِ قَالَ
أَتَيْتُ رَسُولَ اللهِ ﷺ وَأَنَا قَشِفُ الْهَيْئَةِ، فَقَالَ: هَلْ لَكَ مَالٌ؟ قَالَ: قُلْتُ: نَعَمْ، قَالَ: مِنْ أَيِّ الْمَالِ؟ قَالَ: قُلْتُ مِنْ كُلِّ الْمَالِ؛ مِنَ الْإِبِلِ وَالرَّقِيقِ وَالْخَيْلِ وَالْغَنَمِ، فَقَالَ: إِذَا آتَاكَ اللهُ مَالًا فَلْيُرَ عَلَيْكَ. ثُمَّ قَالَ: هَلْ تُنْتَجُ إِبِلُ قَوْمِكَ صِحَاحًا آذَانُهَا، فَتَعْمِدُ إِلَى مُوسَى فَتَقْطَعَ آذَانَهَا فَتَقُولُ: هَذِهِ بُحُرٌ، وَتَشُقُّهَا أَوْ تَشُقُّ جُلُودَهَا وَتَقُولُ: هَذِهِ صُرُمٌ، وَتُحَرِّمُهَا عَلَيْكَ وَعَلَى أَهْلِكَ؟ قَالَ: نَعَمْ، قَالَ: فَإِنَّ مَا آتَاكَ اللهُ عَزَّ وَجَلَّ لَكَ، وَسَاعِدَ اللهِ أَشَدُّ، وَمُوسَى اللهِ أَحَدُّ. وَرُبَّمَا قَالَ: سَاعِدُ اللهِ أَشَدُّ مِنْ سَاعِدِكَ، وَمُوسَى اللهِ أَحَدُّ مِنْ مُوسَاكَ. قَالَ: فَقُلْتُ: يَا رَسُولَ اللهِ، أَرَأَيْتَ رَجُلًا نَزَلْتُ بِهِ، فَلَمْ يُكْرِمْنِي وَلَمْ يَقْرِنِي، ثُمَّ نَزَلَ بِي- أَجْزِيهِ بِمَا صَنَعَ؟ أَمْ أَقْرِيهِ؟ قَالَ: اقْرِهِ.
Translation
Chain of narrators
- Muḥammad b. Jaʿfar
- Shuʿbah
- Abū Isḥāq
- Abū al-Aḥwaṣ Yuḥaddith
- his father
✧ I came to the Messenger of God ﷺ while I was of disheveled appearance. He said: "Do you have wealth?" He said: I said: "Yes." He said: "From what kind of wealth?" He said: I said: "From every kind of wealth; from camels, slaves, horses, and sheep." He said: "If God gives you wealth, let it be seen on you." Then he said: "Are your people's camels born with sound ears, and do you take a razor and cut their ears, saying: 'These are buhūr,' and slit their skins, or slit their hides, saying: 'These are ṣurum,' and forbid them for yourself and your family?" He said: "Yes." He said: "Indeed, what God, Mighty and Majestic, has given you is for you, and God's forearm is stronger, and God's razor is sharper." And sometimes he said: "God's forearm is stronger than your forearm, and God's razor is sharper than your razor." He said: I said: "O Messenger of God, what do you think of a man with whom I stayed and who did not honor me or host me, then he stays with me — should I repay him for what he did, or host him?" He said: "Host him."
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Narrators
- a Companion, few hadithمَالِك بْن نَضْلَة الجُشَمِيّصحابي ، قليل الحديثيحدث عن
- trustworthy (thiqah)d. during the days of al-Ḥajjāj b. Yūsufأَبَا الْأَحْوَصِثقةسمعت
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.