Musnad Ahmad 15825
✧ Rafieh bin Khadeej
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حَدَّثَنَا حَجَّاجٌ حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ عَنْ عُقَيْلٍ عَنِ ابْنِ شِهَابٍ أَنَّهُ قَالَ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللهِ أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ قَالَ يَا ابْنَ خَدِيجٍ
مَاذَا تُحَدِّثُ عَنْ رَسُولِ اللهِ ﷺ فِي كِرَاءِ الْأَرْضِ؟ قَالَ رَافِعٌ: لَقَدْ سَمِعْتُ عَمَّيَّ وَكَانَا قَدْ شَهِدَا بَدْرًا يُحَدِّثَانِ أَهْلَ الدَّارِ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ كِرَاءِ الْأَرْضِ.
Translation
Chain of narrators
- Ḥajjāj
- Layth b. Saʿd
- ʿUqayl
- Ibn Shihāb
- Sālim b. ʿAbdullāh
- ʿAbdullāh b. ʿUmar
- Yā Ibn Khadīj
✧ What do you narrate from the Messenger of God ﷺ regarding the leasing of land? Rāfiʿ said: I heard my two paternal uncles, who had been present at Badr, telling the people of the household that the Messenger of God ﷺ forbade leasing land.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad b. Ḥanbal
حديث رافع بن خديج في النهي عن كراء المزارع مضطرب الألفاظ ولا يصح
machine translationThe hadith of Rāfiʿ b. Khadīj on the prohibition of renting out farmland is inconsistent in its wording (muḍṭarib) and is not sound (ṣaḥīḥ).
in مسند أحمد, p. 15996 - Qurṭubī
حديث رافع بن خديج مضطرب غاية الاضطراب
machine translationThe ḥadīth of Rāfiʿ b. Khadīj is extremely inconsistent (muḍṭarib).
in مسند أحمد, p. 15996
Other narrations of this report
Sahih Muslim 1536jSunan an-Nasa'i 3907Sunan an-Nasa'i 3909Sunan an-Nasa'i 3913
Narrators
- Companion (ṣaḥābī)ظُهَيْرُ بْنُ رَافِعٍ الْأَوْسِيُّصحابيسمعت
- Eminent Companion (ṣaḥābī jalīl)d. 73 AH, or 74 AH, also said: 59 AH, also said: after 50 AH to 60 AHرافع بن خديج الأنصاريصحابي جليلقال
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدَ اللهِ بْنَ عُمَرَأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرأن
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسَالِمُ بْنُ عَبْدِ اللهِكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتأخبرني
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- trustworthy, precise (thiqah thabt)d. 141 AH, or: 142 AH, or: 144 AHعُقَيْلٍثقة ثبتعن
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHلَيْثُ بْنُ سَعْدٍثقة ثبت ، فقيه إمام مشهورحدثنا
- Trustworthy (thiqah), reliable (thabt), but his memory became confused (ikhtalaṭa) at the end of his life, when he came to Baghdad before his death.d. 205 AH, or 206 AHحَجَّاجٌثقة ثبت لكنه اختلط في آخر عمره لما قدم بغداد قبل موتهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.