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العربية

Musnad Ahmad 15770

✧ The remainder of the conversation of Ka'b bin Malik al-Ansari.

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حَدَّثَنَا رَوْحٌ حَدَّثَنَا ابْنُ جُرَيْجٍ قَالَ أَخْبَرَنِي ابْنُ شِهَابٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللهِ بْنِ كَعْبِ بْنِ مَالِكٍ

أَنَّ كَعْبَ بْنَ مَالِكٍ لَمَّا تَابَ اللهُ عَلَيْهِ أَتَى رَسُولَ اللهِ ﷺ فَقَالَ: إِنَّ اللهَ لَمْ يُنَجِّنِي إِلَّا بِالصِّدْقِ، وَإِنَّ مِنْ تَوْبَتِي إِلَى اللهِ أَنْ لَا أَكْذِبَ أَبَدًا، وَإِنِّي أَنْخَلِعُ مِنْ مَالِي صَدَقَةً لِلهِ [تَعَالَى] وَرَسُولِهِ، فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: أَمْسِكْ عَلَيْكَ بَعْضَ مَالِكَ، فَإِنَّهُ خَيْرٌ لَكَ. قَالَ: فَإِنِّي أُمْسِكُ سَهْمِي مِنْ خَيْبَرَ.

Translation

Chain of narrators
  1. Rawḥ
  2. Ibn Jurayj
  3. Ibn Shihāb
  4. ʿAbd al-Raḥman b. ʿAbdullāh b. Kaʿb b. Mālik

✧ That Ka'b b. Malik, when Allah accepted his repentance, came to the Messenger of Allah ﷺ and said: "Indeed, Allah did not save me except through truthfulness, and part of my repentance to Allah is that I will never lie again, and I divest myself of my wealth as charity for Allah [Most High] and His Messenger." The Messenger of Allah ﷺ said to him: "Keep some of your wealth, for it is better for you." He said: "Then I will keep my share from Khaybar."

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    خالف معمر ابن جريج فقال عن الزهري عن عبد الرحمن بن كعب عن أبيه ورواية ابن جريج أصح ولا يضره من خالفه

    machine translationMaʿmar contradicted Ibn Jurayj, saying: from al-Zuhrī, from ʿAbd al-Raḥmān b. Kaʿb, from his father. The narration of Ibn Jurayj is more sound (aṣaḥḥ), and the one who contradicted him does not harm it.

    in مسند أحمد, p. 15940

Narrators

  1. Kaʿb b. Mālik al-Anṣārī
    a well-known Companiond. during ʿAlī's caliphate, or in the days when ʿAlī b. Abī Ṭālib was killed, or in the year 51 AH, also said: 50 AH, and al-Wāqidī and Abū Ḥātim stated it definitively
    كَعْب بْن مَالِك الأَنْصَارِيصحابي مشهور
    أن
  2. ʿAbd al-Raḥmān b. ʿAbdullāh b. Kaʿb b. Mālik
    trustworthy (thiqah), a scholard. in the reign of Sulaymān, or: Hishām b. ʿAbd al-Malik
    عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللهِ بْنِ كَعْبِ بْنِ مَالِكٍثقة عالم
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنُ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    أخبرني
  4. Ibn Jurayj
    Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    حدثنا
  5. Rawḥ
    Trustworthy (thiqah), excellent, he authored worksd. 205 AH, also said: 207 AH
    رَوْحٌثقة فاضل ، له تصانيف
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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