Musnad Ahmad 15551
✧ Abdul Rahman b. Safwan, about the Prophet ﷺ
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حَدَّثَنَا جَرِيرٌ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ مُجَاهِدٍ قَالَ
كَانَ رَجُلٌ مِنَ الْمُهَاجِرِينَ يُقَالُ لَهُ عَبْدُ الرَّحْمَنِ بْنُ صَفْوَانَ، وَكَانَ لَهُ بَلَاءٌ فِي الْإِسْلَامِ حَسَنٌ وَكَانَ صَدِيقًا لِلْعَبَّاسِ، فَلَمَّا كَانَ يَوْمُ فَتْحِ مَكَّةَ جَاءَ بِأَبِيهِ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ: يَا رَسُولَ اللهِ، بَايِعْهُ عَلَى الْهِجْرَةِ فَأَبَى وَقَالَ: إِنَّهَا لَا هِجْرَةَ فَانْطَلَقَ إِلَى الْعَبَّاسِ، وَهُوَ فِي السِّقَايَةِ فَقَالَ: يَا أَبَا الْفَضْلِ أَتَيْتُ رَسُولَ اللهِ ﷺ بِأَبِي يُبَايِعُهُ عَلَى الْهِجْرَةِ فَأَبَى، قَالَ: فَقَامَ الْعَبَّاسُ مَعَهُ وَمَا عَلَيْهِ رِدَاءٌ فَقَالَ: يَا رَسُولَ اللهِ، قَدْ عَرَفْتَ مَا بَيْنِي وَبَيْنَ فُلَانٍ وَأَتَاكَ بِأَبِيهِ لِتُبَايِعَهُ عَلَى الْهِجْرَةِ فَأَبَيْتَ، فَقَالَ رَسُولُ اللهِ ﷺ: إِنَّهَا لَا هِجْرَةَ فَقَالَ الْعَبَّاسُ: أَقْسَمْتُ عَلَيْكَ لَتُبَايِعَنَّهُ قَالَ: فَبَسَطَ رَسُولُ اللهِ ﷺ يَدَهُ قَالَ: فَقَالَ: هَاتِ أَبْرَرْتُ قَسَمَ عَمِّي، وَلَا هِجْرَةَ
Translation
Chain of narrators
- Jarīr
- Yazīd b. Abū Ziyād
- Mujāhid
✧ There was a man among the Emigrants called Abd al-Rahman b. Safwan, and he had excellent standing in Islam and was a friend of al-Abbas. On the day of the conquest of Makkah, he brought his father to the Messenger of God ﷺ and said: 'O Messenger of God, pledge allegiance to him upon hijrah.' He refused and said: 'There is no hijrah.' He went to al-Abbas, who was at the watering place, and said: 'O Abu al-Fadl, I brought my father to the Messenger of God ﷺ to pledge allegiance to him upon hijrah, but he refused.' He said: Al-Abbas stood up with him, wearing no cloak, and said: 'O Messenger of God, you know what is between me and so-and-so. He brought you his father to pledge allegiance to him upon hijrah, and you refused.' The Messenger of God ﷺ said: 'There is no hijrah.' Al-Abbas said: 'I adjure you, pledge allegiance to him.' He said: The Messenger of God ﷺ stretched out his hand and said: 'Here, I have fulfilled my uncle's oath, but there is no hijrah.'
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Other narrations of this report
Narrators
- It is said: he has companionship (ṣuḥbah)عَبْد الرَّحْمَن بْن صَفْوَان المُرَادِييقال : له صحبةفي حكم العنعنة
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِدٍثقة ، إمام في التفسير وفي العلمعن
- Weak (ḍaʿīf); he grew old and his memory changed, and he came to accept prompting (talqīn); he was a Shiite.d. 136 AH or 137 AHيَزِيدَ بْنِ أَبِي زِيَادٍضعيف ، كبر فتغير وصار يتلقن ، وكان شيعيا .عن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.