Musnad Ahmad 15545
✧ The heading translates to "The Bravery of Banu Qays al-Ghafari.
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حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ حَدَّثَنَا زُهَيْرٌ يَعْنِي ابْنَ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ عَنْ نُعَيْمِ بْنِ عَبْدِ اللهِ عَنْ ابْنِ طِخْفَةَ الْغِفَارِيِّ قَالَأَخْبَرَنِي أَبِي قَالَ
ضَافَ رَسُولَ اللهِ ﷺ مَعَ نَفَرٍ، قَالَ: فَبِتْنَا عِنْدَهُ، فَخَرَجَ رَسُولُ اللهِ ﷺ مِنَ اللَّيْلِ يَطَّلِعُ فَرَآهُ مُنْبَطِحًا عَلَى وَجْهِهِ فَرَكَضَهُ بِرِجْلِهِ فَأَيْقَظَهُ فَقَالَ: هَذِهِ ضِجْعَةُ أَهْلِ النَّارِ
Translation
Chain of narrators
- ʿAbd al-Raḥman b. Mahdī
- Zuhayr / Ibn Muḥammad
- Muḥammad b. ʿAmr b. Ḥalḥalah
- Nuʿaym b. ʿAbdullāh
- Ibn Ṭikhfah al-Ghifārī Qālaʾakhbaranī Abū
✧ He was a guest of the Messenger of Allah ﷺ along with a group. He said: We spent the night with him, and the Messenger of Allah ﷺ came out during the night to check on us. He saw him lying flat on his face, so he nudged him with his foot and woke him, saying: "This is the posture of the people of Hell."
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Dhahabi
في حديثه واسمه اضطرابيعنى طخفة
machine translationIn his hadith and his name there is inconsistency (iḍṭirāb) – meaning Ṭikhfah.
in مسند أحمد, p. 15712 - Mizzī
هذا الحديث رواه يحيى بن أبي كثير وفيه عنه اختلاف طويل عريضوذكر الخلاف وهو قول منكر لا نعلم أحدا تابعه عليه وفيه اختلاف غير ذلك
machine translationThis hadith was narrated by Yaḥyā b. Abī Kathīr, and there is a long and wide-ranging disagreement about it from him – and he mentioned the disagreement. It is an objectionable (munkar) statement; we do not know of anyone who followed him in it, and there is other disagreement in it besides.
in مسند أحمد, p. 15712
Other narrations of this report
Narrators
- Companiond. between 60 and 70 AHطِخْفَةُ بْنُ قَيْسٍ الْغِفَارِيُّصحابىأخبرني
- ابْنِ طَخْفَةَ الْغِفَارِيِّعن
- trustworthy (thiqah)d. between 111 and 121 AHنُعَيْمِ بْنِ عَبْدِ اللهِثقةعن
- trustworthy (thiqah)d. between 131 and 140 AHمُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَثقةعن
- Trustworthy (thiqah), except that the narrations of the people of Syria from him are not sound (ghayr mustaqīmah), and he was therefore declared weak (ḍuʿʿifa) because of them.d. 162 AHزُهَيْرٌ يَعْنِي ابْنَ مُحَمَّدٍثقة ، إلا أن رواية أهل الشام عنه غير مستقيمة ، فضعف بسببهاحدثنا
- Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AHعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّثقة ثبت حافظ ، عارف بالرجال والحديثحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.