Musnad Ahmad 15543
✧ The heading translates to "The Bravery of Banu Qays al-Ghafari.
Show the chain
حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ عَنْ هِشَامٍ الدَّسْتُوَائِيِّ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ يَعِيشَ بْنِ طِخْفَةَ بْنِ قَيْسٍ الْغِفَارِيِّ قَالَ
كَانَ أَبِي مِنْ أَصْحَابِ الصُّفَّةِ، فَأَمَرَ رَسُولُ اللهِ ﷺ بِهِمْ، فَجَعَلَ الرَّجُلُ يَنْقَلِبُ بِالرَّجُلِ وَالرَّجُلُ بِالرَّجُلَيْنِ، حَتَّى بَقِيتُ خَامِسَ خَمْسَةٍ، فَقَالَ رَسُولُ اللهِ ﷺ: انْطَلِقُوا فَانْطَلَقْنَا مَعَهُ إِلَى بَيْتِ عَائِشَةَ فَقَالَ: يَا عَائِشَةُ أَطْعِمِينَا فَجَاءَتْ بِجَشِيشَةٍ فَأَكَلْنَا، ثُمَّ جَاءَتْ بِحَيْسَةٍ مِثْلِ الْقَطَاةِ فَأَكَلْنَا، ثُمَّ قَالَ: يَا عَائِشَةُ اسْقِينَا فَجَاءَتْ بِعُسٍّ فَشَرِبْنَا، ثُمَّ جَاءَتْ بِقَدَحٍ صَغِيرٍ فِيهِ لَبَنٌ فَشَرِبْنَا فَقَالَ رَسُولُ اللهِ ﷺ: إِنْ شِئْتُمْ بِتُّمْ، وَإِنْ شِئْتُمُ انْطَلَقْتُمْ إِلَى الْمَسْجِدِ، فَقُلْتُ: لَا بَلْ نَنْطَلِقُ إِلَى الْمَسْجِدِ، قَالَ: فَبَيْنَا أَنَا مِنَ السَّحَرِ مُضْطَجِعٌ عَلَى بَطْنِي إِذْ رَجُلٌ يُحَرِّكُنِي بِرِجْلِهِ، فَقَالَ: إِنَّ هَذِهِ ضِجْعَةٌ يُبْغِضُهَا اللهُ تَبَارَكَ وَتَعَالَى فَنَظَرْتُ، فَإِذَا هُوَ رَسُولُ اللهِ ﷺ
Translation
Chain of narrators
- Ismāʿīl b. Ibrāhīm
- Hishām al-Dastuwāʾī
- Yaḥyá b. Abū Kathīr
- Abū Salamah b. ʿAbd al-Raḥman
- Yaʿīsh b. Ṭikhfah b. Qays al-Ghifārī
✧ My father was among the People of the Veranda. The Messenger of Allah ﷺ ordered them, and a man would take one man, and a man would take two men, until I remained the fifth of five. The Messenger of Allah ﷺ said: "Go," so we went with him to the house of A'ishah. He said: "O A'ishah, feed us." She brought some coarse crushed wheat and we ate. Then she brought a small amount of dates mixed with butter and we ate. Then he said: "O A'ishah, give us drink." She brought a large wooden cup and we drank. Then she brought a small bowl with milk and we drank. The Messenger of Allah ﷺ said: "If you wish, you may stay the night, and if you wish, you may go to the mosque." I said: "No, rather we will go to the mosque." He said: While I was lying on my stomach before dawn, a man nudged me with his foot and said: "This is a posture that Allah, Blessed and Exalted is He, hates." I looked and saw that it was the Messenger of Allah ﷺ.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Bukhari
لا يصح
machine translationIt is not authentic (lā yaṣiḥḥ).
in مسند أحمد, p. 15710 - Ibn Rajab
قيل إنه وهم يعني رواية محمد بن عمرو عن أبي سلمة عن أبي هريرة والصواب رواية يحيى بن أبي كثير وقد اختلف عليه في إسناده
in مسند أحمد, p. 15710 - al-Dhahabi
في حديثه واسمه اضطرابيعنى طخفة
machine translationIn his hadith and his name there is inconsistency (iḍṭirāb) – meaning Ṭikhfah.
in مسند أحمد, p. 15710 - Mizzī
هذا الحديث رواه يحيى بن أبي كثير وفيه عنه اختلاف طويل عريضوذكر الخلاف وهو قول منكر لا نعلم أحدا تابعه عليه وفيه اختلاف غير ذلك
machine translationThis hadith was narrated by Yaḥyā b. Abī Kathīr, and there is a long and wide-ranging disagreement about it from him – and he mentioned the disagreement. It is an objectionable (munkar) statement; we do not know of anyone who followed him in it, and there is other disagreement in it besides.
in مسند أحمد, p. 15710
Show 1 more
- Dāraquṭnī
يرويه محمد بن عمرو عن أبي سلمة عن أبي هريرة قال ذلك حماد بن سلمة وعيسى بن يونس والنضر بن شميل وأبو معاوية وعبدة بن سليمان والفضل بن موسى السيناني وشجاع بن الوليد ومحمد بن بشر ورواه معتمر عن محمد بن عمرو عن أبي سلمة مرسلا عن النبي صلى الله عليه وسلم وغيره يرويه عن أبي سلمة عن ابن طهفة الغفاري عن أبيه وهو الصواب وروي هذا الحديث عن محمد بن عمرو بن حلحلة عن محمد بن عمرو بن عطاء عن أبي هريرة وقيل عنه عن عطاء عن أبي هريرة ولا يصح عن أبي هريرة وإنما رواه محمد بن عمرو بن عطاء عن ابن طهفة أيضا
machine translationMuḥammad b. ʿAmr narrates it from Abū Salamah from Abū Hurayrah. That was said by Ḥammād b. Salamah, ʿĪsā b. Yūnus, al-Naḍr b. Shumayl, Abū Muʿāwiyah, ʿAbdah b. Sulaymān, al-Faḍl b. Mūsā al-Sīnānī, Shujāʿ b. al-Walīd and Muḥammad b. Bishr. Muʿtamir narrated it from Muḥammad b. ʿAmr from Abū Salamah as a mursal report from the Prophet ﷺ. Others narrate it from Abū Salamah from Ibn Ṭikhfah al-Ghifārī from his father, and that is the correct version. This hadith was also narrated from Muḥammad b. ʿAmr b. Ḥalḥalah from Muḥammad b. ʿAmr b. ʿAṭāʾ from Abū Hurayrah, and it was said that it is from him from ʿAṭāʾ from Abū Hurayrah, but it is not authentic from Abū Hurayrah. Rather, Muḥammad b. ʿAmr b. ʿAṭāʾ narrated it from Ibn Ṭikhfah as well.
in مسند أحمد, p. 15710
Other narrations of this report
Narrators
- Companiond. between 60 and 70 AHطِخْفَةُ بْنُ قَيْسٍ الْغِفَارِيُّصحابىفي حكم العنعنة
- يَعِيشَ بْنِ طَخْفَةَ بْنِ قَيْسٍ الْغِفَارِيِّعن
- trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AHأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِثقة ، مكثرعن
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسلعن
- Trustworthy and firmly reliable (thiqah thabt), though he was accused of belief in free will (qadar)d. 151 AH, or 152 AH, or 153 AH, or 154 AHهِشَامٍ الدَّسْتُوَائِيِّثقة ثبت ، وقد رمي بالقدرعن
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AHإِسْمَاعِيلُ بْنُ إِبْرَاهِيمَثقة حافظحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.