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العربية

Musnad Ahmad 15401

Abdullah b. Habashi

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حَدَّثَنَا حَجَّاجٌ قَالَ قَالَ ابْنُ جُرَيْجٍ حَدَّثَنِي عُثْمَانُ بْنُ أَبِي سُلَيْمَانَ عَنْ عَلِيٍّ الْأَزْدِيِّ عَنْ عُبَيْدِ بْنِ عُمَيْرٍ عَنْ عَبْدِ اللهِ بْنِ حُبْشِيٍّ الْخَثْعَمِيِّ أَنَّ النَّبِيَّ ﷺ

سُئِلَ: أَيُّ الْأَعْمَالِ أَفْضَلُ ؟ قَالَ: إِيمَانٌ لَا شَكَّ فِيهِ، وَجِهَادٌ لَا غُلُولَ فِيهِ، وَحَجَّةٌ مَبْرُورَةٌ، قِيلَ: فَأَيُّ الصَّلَاةِ أَفْضَلُ ؟ قَالَ: طُولُ الْقُنُوتِ، قِيلَ: فَأَيُّ الصَّدَقَةِ أَفْضَلُ ؟ قَالَ: جُهْدُ الْمُقِلِّ، قِيلَ: فَأَيُّ الْهِجْرَةِ أَفْضَلُ ؟ قَالَ: مَنْ هَجَرَ مَا حَرَّمَ اللهُ عَلَيْهِ، قِيلَ: فَأَيُّ الْجِهَادِ أَفْضَلُ ؟ قَالَ: مَنْ جَاهَدَ الْمُشْرِكِينَ بِمَالِهِ وَنَفْسِهِ، قِيلَ: فَأَيُّ الْقَتْلِ أَشْرَفُ ؟ قَالَ: مَنْ أُهَرِيقَ دَمُهُ وَعُقِرَ جَوَادُهُ

Translation

Chain of narrators
  1. Ḥajjāj
  2. Ibn Jurayj
  3. ʿUthmān b. Abū Sulaymān
  4. ʿAlī al-Azdī
  5. ʿUbayd b. ʿUmayr
  6. ʿAbdullāh b. Ḥubshī al-Khathʿamī
  7. al-Nabī ﷺ

✧ He was asked: 'Which deeds are best?' He said: 'Faith without doubt, jihad without embezzlement, and an accepted Hajj.' It was said: 'Which prayer is best?' He said: 'Long standing in supplication.' It was said: 'Which charity is best?' He said: 'The effort of the poor.' It was said: 'Which emigration is best?' He said: 'To abandon what Allah has forbidden.' It was said: 'Which jihad is best?' He said: 'To strive against the polytheists with one's wealth and life.' It was said: 'Which killing is noblest?' He said: 'The one whose blood is shed and whose horse is wounded.'

Grades by grader

Shuayb al-ArnautStrong Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Other narrations of this report

Sunan an-Nasa'i 2526Sunan an-Nasa'i 4986

Narrators

  1. ʿAbdullāh b. Ḥubshī al-Khathʿamī
    Companion (ṣaḥābī)
    عَبْدُ اللهِ بْنُ حُبْشِيٍّ الْخَثْعَمِيُّصحابي
    عن
  2. ʿUbayd b. ʿUmayr b. Qatādah al-Jundaʿī
    Unanimously agreed to be trustworthy (thiqah)d. 68 AH, also said: 74 AH
    عُبَيْدِ بْنِ عُمَيْرٍمجمع على ثقته
    عن
  3. ʿAlī al-Azdī
    Truthful (ṣadūq), he sometimes made mistakesd. between 91 and 100 AH
    عَلِيٍّ الْأَزْدِيِّصدوق ، ربما أخطأ
    عن
  4. ʿUthmān b. Abī Sulaymān al-Nawfalī
    trustworthy (thiqah)d. between 121 AH and 130 AH
    عُثْمَانُ بْنُ أَبِي سُلَيْمَانَثقة
    حدثني
  5. Ibn Jurayj
    Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    قال
  6. Ḥajjāj
    Trustworthy (thiqah), reliable (thabt), but his memory became confused (ikhtalaṭa) at the end of his life, when he came to Baghdad before his death.d. 205 AH, or 206 AH
    حَجَّاجٌثقة ثبت لكنه اختلط في آخر عمره لما قدم بغداد قبل موته
    حدثنا
  7. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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