MajelisNoteDalilدليل

Musnad Ahmad 1537

Abu Ishaq Sa'd b. Abu Waqas

Show the chain

حَدَّثَنَا عَلِيُّ بْنُ بَحْرٍ حَدَّثَنَا عِيسَى بْنُ يُونُسَ عَنْ زَكَرِيَّا عَنْ أَبِي إِسْحَاقَ عَنْ مُحَمَّدِ بْنِ سَعْدِ بْنِ مَالِكٍعَنْ أَبِيهِ أَنَّ النَّبِيَّ ﷺ قَالَ

قِتَالُ الْمُسْلِمِ كُفْرٌ، وَسِبَابُهُ فِسْقٌ

Translation

Chain of narrators
  1. ʿAlī b. Baḥr
  2. ʿĪsá b. Yūnus
  3. Zakariyyā
  4. Abū Isḥāq
  5. Muḥammad b. Saʿd b. Mālikʿan Abīh
  6. al-Nabī ﷺ

✧ Fighting a Muslim is disbelief, and insulting him is wickedness.

Grades by grader

Shuayb al-ArnautSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    رواه زكريا بن أبي زائدة عن أبي إسحاق عن محمد بن سعد عن أبيه وخالفه معمر فرواه عن أبي إسحاق عن عمر بن سعد عن سعد وقيل عن معمر عن أبي إسحاق عن عامر بن سعد ولا يصح والصواب حديث محمد بن سعد

    machine translationZakariyyā b. Abī Zāʾidah narrated it from Abū Isḥāq, from Muḥammad b. Saʿd, from his father. Maʿmar contradicted him and narrated it from Abū Isḥāq, from ʿUmar b. Saʿd, from Saʿd. It was also said, from Maʿmar, from Abū Isḥāq, from ʿĀmir b. Saʿd, but that is not sound (ṣaḥīḥ). The correct version is the hadith of Muḥammad b. Saʿd.

    in مسند أحمد, p. 1544
  • Dāraquṭnī

    سئل الدارقطني عنه فقال رواه زكريا بن أبي زائدة عن أبي إسحاق عن محمد بن سعد عن أبيه وخالفه معمر فرواه عن أبي إسحاق عن عمر بن سعد عن سعد وقيل عن معمر عن أبي إسحاق عن عامر بن سعد ولا يصح والصواب حديث محمد بن سعد

    machine translationAl-Dāraquṭnī was asked about it and he said: Zakariyyā b. Abī Zāʾidah narrated it from Abū Isḥāq, from Muḥammad b. Saʿd, from his father. Maʿmar contradicted him and narrated it from Abū Isḥāq, from ʿUmar b. Saʿd, from Saʿd. It was also said, from Maʿmar, from Abū Isḥāq, from ʿĀmir b. Saʿd, but that is not sound (ṣaḥīḥ). The correct version is the hadith of Muḥammad b. Saʿd.

    in مسند أحمد, p. 1544

Other narrations of this report

Narrators

  1. One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better known
    سَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل الله
    عن
  2. trustworthy (thiqah)d. after 80 AH
    مُحَمَّدِ بْنِ سَعْدِ بْنِ مَالِكٍثقة
    عن
  3. Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  4. trustworthy (thiqah), but he used to practice tadlīs (concealment of defects in the chain)d. 147 AH, or: 148 AH, or: 149 AH
    زَكَرِيَّاثقة ، وكان يدلس
    عن
  5. trustworthy and reliable (thiqah maʾmūn)d. 187 AH, or 188 AH, or 191 AH
    عِيسَى بْنُ يُونُسَثقة مأمون
    حدثنا
  6. trustworthy (thiqah), excellent (fāḍil)d. 234 AH
    عَلِيُّ بْنُ بَحْرٍثقة فاضل
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us