Musnad Ahmad 15345
Sabrah b. Maabad
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حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ أَخْبَرَنِي عَبْدُ الْعَزِيزِ بْنُ عُمَرَ عَنِ الرَّبِيعِ بْنِ سَبْرَةَعَنْ أَبِيهِ قَالَ
خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ مِنَ الْمَدِينَةِ فِي حَجَّةِ الْوَدَاعِ، حَتَّى إِذَا كُنَّا بِعُسْفَانَ قَالَ رَسُولُ اللهِ ﷺ: إِنَّ الْعُمْرَةَ قَدْ دَخَلَتْ فِي الْحَجِّ، فَقَالَ لَهُ سُرَاقَةُ بْنُ مَالِكٍ، أَوْ مَالِكُ بْنُ سُرَاقَةَ - شَكَّ عَبْدُ الْعَزِيزِ -: أَيْ رَسُولَ اللهِ [ ﷺ ]، عَلِّمْنَا تَعْلِيمَ قَوْمٍ كَأَنَّمَا وُلِدُوا الْيَوْمَ، عُمْرَتُنَا هَذِهِ لِعَامِنَا هَذَا، أَمْ لِأَبَدٍ ؟ قَالَ: بَلْ لِأَبَدٍ. فَلَمَّا قَدِمْنَا مَكَّةَ طُفْنَا بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ، ثُمَّ أَمَرَنَا بِمُتْعَةِ النِّسَاءِ، فَرَجَعْنَا إِلَيْهِ، فَقُلْنَا: يَا رَسُولَ اللهِ، إِنَّهُنَّ قَدْ أَبَيْنَ إِلَّا إِلَى أَجَلٍ مُسَمًّى، قَالَ: فَافْعَلُوا، قَالَ: فَخَرَجْتُ أَنَا وَصَاحِبٌ لِي عَلَيَّ بُرْدٌ وَعَلَيْهِ بُرْدٌ، فَدَخَلْنَا عَلَى امْرَأَةٍ، فَعَرَضْنَا عَلَيْهَا أَنْفُسَنَا، فَجَعَلَتْ تَنْظُرُ إِلَى بُرْدِ صَاحِبِي، فَتَرَاهُ أَجْوَدَ مِنْ بُرْدِي، وَتَنْظُرُ إِلَيَّ فَتَرَانِي أَشَبَّ مِنْهُ، فَقَالَتْ: بُرْدٌ مَكَانَ بُرْدٍ، وَاخْتَارَتْنِي، فَتَزَوَّجْتُهَا عَشْرًا بِبُرْدِي، فَبِتُّ مَعَهَا تِلْكَ اللَّيْلَةَ، فَلَمَّا أَصْبَحْتُ غَدَوْتُ إِلَى الْمَسْجِدِ، فَسَمِعْتُ رَسُولَ اللهِ ﷺ وَهُوَ عَلَى الْمِنْبَرِ يَخْطُبُ يَقُولُ: مَنْ كَانَ مِنْكُمْ تَزَوَّجَ امْرَأَةً إِلَى أَجَلٍ فَلْيُعْطِهَا مَا سَمَّى لَهَا، وَلَا يَسْتَرْجِعْ مِمَّا أَعْطَاهَا شَيْئًا وَلْيُفَارِقْهَا، فَإِنَّ اللهَ تَعَالَى قَدْ حَرَّمَهَا عَلَيْكُمْ إِلَى يَوْمِ الْقِيَامَةِ
Translation
Chain of narrators
- ʿAbd al-Razzāq
- Maʿmar
- ʿAbd al-ʿAzīz b. ʿUmar
- al-Rabīʿ b. Sabrahaʿan Abīh
✧ We set out with the Messenger of Allah ﷺ from Madinah for the Farewell Pilgrimage, until when we were at 'Usfan, the Messenger of Allah ﷺ said: "Indeed the 'umrah has been incorporated into the hajj." Suraqah b. Malik or Malik b. Suraqah — 'Abd al-'Aziz was uncertain — said to him: "O Messenger of Allah, teach us as one teaches a people as if they were born today: is this 'umrah of ours for this year of ours, or forever?" He said: "Rather forever." When we arrived in Makkah, we circumambulated the House and between al-Safa and al-Marwah. Then he commanded us to engage in mut'ah with women. We went back to him and said: "O Messenger of Allah, they refuse unless a fixed term is set." He said: "Then do it." I went out with a companion of mine, wearing a striped garment, and he was wearing a striped garment. We entered upon a woman and presented ourselves to her. She began to look at my companion's garment and thought it better than mine, and she looked at me and thought me more youthful than him. She said: "A garment for a garment," and she chose me. I married her for ten days with my garment. I spent that night with her. When I arose in the morning, I went to the mosque and heard the Messenger of Allah ﷺ on the pulpit delivering a sermon, saying: "Whoever among you has married a woman for a fixed term, let him give her what he specified for her and not take back anything of what he gave her, and let him part from her, for Allah, exalted is He, has forbidden it to you until the Day of Resurrection."
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
وأما حجة الوداع فهو اختلاف على الربيع بن سبرة والرواية عنه بأنها في الفتح أصح وأشهر
machine translationAs for the Farewell Pilgrimage, that is a disagreement over al-Rabīʿ b. Sabrah, and the report from him that it was during the Conquest (of Mecca) is more authentic (aṣaḥḥ) and better known.
in مسند أحمد, p. 15507
Narrators
- He has companionship (Companion, ṣuḥbah)d. during Muʿāwiyah's caliphate, between 51 AH and 60 AHسَبْرَةُ بْنُ مَعْبَدٍ الْجُهَنِيُّله صحبةعن
- trustworthy (thiqah)d. between 111 and 120 AHالرَّبِيعِ بْنِ سَبْرَةَثقةعن
- truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 147 AH, or around 150 AHعَبْدُ الْعَزِيزِ بْنُ عُمَرَصدوق يخطئأخبرني
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.