Musnad Ahmad 15233
Show the chain
حَدَّثَنَا حَسَنٌ حَدَّثَنَا ابْنُ لَهِيعَةَ أَخْبَرَنَا أَبُو الزُّبَيْرِ قَالَ وَأَخْبَرَنِي جَابِرٌ
مَثَلُ الْمَدِينَةِ كَالْكِيرِ، وَحَرَّمَ إِبْرَاهِيمُ مَكَّةَ وَأَنَا أُحَرِّمُ الْمَدِينَةَ، وَهِيَ كَمَكَّةَ حَرَامٌ مَا بَيْنَ حَرَّتَيْهَا وَحِمَاهَا كُلُّهَا، لَا يُقْطَعُ مِنْهَا شَجَرَةٌ إِلَّا أَنْ يَعْلِفَ رَجُلٌ مِنْهَا، وَلَا يَقْرَبُهَا إِنْ شَاءَ اللهُ الطَّاعُونُ، وَلَا الدَّجَّالُ، وَالْمَلَائِكَةُ يَحْرُسُونَهَا عَلَى أَنْقَابِهَا وَأَبْوَابِهَا. قَالَ: وَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: وَلَا يَحِلُّ لِأَحَدٍ أَنْ يَحْمِلَ فِيهَا سِلَاحًا لِقِتَالٍ
Translation
Chain of narrators
- Ḥasan
- Ibn Lahīʿah
- Abū al-Zubayr
- Jābir
✧ He heard the Messenger of Allah ﷺ say, "The example of Madinah is like that of a sieve. Ibrahim made Makkah forbidden, and I make Madinah forbidden, just as Makkah is forbidden. Between its two Haras and its boundaries, no tree is to be cut down except by a man who will be punished for it. Neither the plague nor the Antichrist will approach it, and the angels guard its sides and its doors."
Grades by grader
| Shuayb al-Arnaut | Sound Due to External Factors | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن الملقن
هذا الحديث صحيح
machine translationThis hadith is authentic (ṣaḥīḥ).
in مسند أحمد, p. 15393 - Ibn Ḥajar al-ʿAsqalānī
ادعى بعض الحنفية أن الحديث مضطرب لأنه وقع في رواية ما بين جبليها وفي رواية ما بين لابتيها وفي رواية مأزميها
in مسند أحمد, p. 15393 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
وفيه ابن لهيعة وحديثه حسن وفيه كلام
in مسند أحمد, p. 15393
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيأخبرني
- Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AHأَبُو الزُّبَيْرِصدوق إلا أنه يدلسأخبرنا
- Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AHابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهماحدثنا
- trustworthy (thiqah)d. 208 AH, or: 209, or: 210 AHحَسَنٌثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.