Musnad Ahmad 1521
Abu Ishaq Sa'd b. Abu Waqas
Show the chain
حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عُمَرَ بْنِ سَعْدٍ أَوْ غَيْرِهِ أَنَّ سَعْدَ بْنَ مَالِكٍ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ
مَنْ يُهِنْ قُرَيْشًا يُهِنْهُ اللهُ عَزَّ وَجَلَّ
Translation
Chain of narrators
- ʿAbd al-Razzāq
- Maʿmar
- al-Zuhrī
- ʿUmar b. Saʿd Aw Ghayrih
- Saʿd b. Mālik
- Rasūl Allāh ﷺ
✧ "Whoever humiliates Quraysh, Allah ﷻ will humiliate him."
Grades by grader
| Shuayb al-Arnaut | Good Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
هو حديث يرويه الزهري واختلف عنه فرواه إبراهيم بن سعد عن صالح بن كيسان عن الزهري عن محمد بن أبي سفيان عن يوسف بن الحكم عن محمد بن سعد عن سعد واختلف عن إبراهيم فقيل عنه عن يوسف بن الحكم عن سعد والقولان عنه محفوظان وقالوا إنه حدث به بالمدينة فقال فيه عن محمد بن سعد ثم ترك محمد بن سعد بعد ذلك ورواه معمر عن الزهري فقال عن عمر بن سعد عن سعد ووهم فيه معمر والصحيح حديث صالح بن كيسان وأرسله عقيل فقال عن الزهري عن سعد لم يذكر بينهما أحدا وقال ابن أبي ذئب عن الزهري أنه بلغه عن سعد وحديث صالح هو الصواب ورواه سعيد بن سليمان عن محمد بن عبد الرحمن المدني شيخ له عن الزهري عن عامر بن سعد وهو وهم والصحيح حديث الزهري عن محمد بن أبي سفيان
machine translationThis is a hadith narrated by al-Zuhrī, and there is disagreement about it from him. Ibrāhīm b. Saʿd narrated it from Ṣāliḥ b. Kaysān, from al-Zuhrī, from Muḥammad b. Abī Sufyān, from Yūsuf b. al-Ḥakam, from Muḥammad b. Saʿd, from Saʿd. There is disagreement about Ibrāhīm as well: it is said that he narrated it from Yūsuf b. al-Ḥakam, from Saʿd, and both statements from him are preserved (maḥfūẓ). They said that he narrated it in Medina and said in it "from Muḥammad b. Saʿd", then afterwards he left out Muḥammad b. Saʿd. Maʿmar narrated it from al-Zuhrī and said "from ʿUmar b. Saʿd, from Saʿd", and Maʿmar erred in it. The correct version is the hadith of Ṣāliḥ b. Kaysān. ʿUqayl narrated it in mursal form and said "from al-Zuhrī, from Saʿd", without mentioning anyone between them. Ibn Abī Dhiʾb said, from al-Zuhrī, that it reached him from Saʿd. The hadith of Ṣāliḥ is the correct one. Saʿīd b. Sulaymān narrated it from Muḥammad b. ʿAbd al-Raḥmān al-Madanī, a teacher of his, from al-Zuhrī, from ʿĀmir b. Saʿd, and this is an error (wahm). The correct version is the hadith of al-Zuhrī from Muḥammad b. Abī Sufyān.
in مسند أحمد, p. 1528 - Dāraquṭnī
سئل عنه الدارقطني فقال رواه إبراهيم بن سعد عن صالح بن كيسان عن الزهري عن محمد بن أبي سفيان عن يوسف بن الحكم عن محمد بن سعد عن سعد ورواه معمر عن الزهري فقال عن عمر بن سعد ووهم فيه معمر والصحيح حديث صالح بن كيسان ورواه سعيد بن سليمان عن محمد بن عبد الرحمن المدني شيخ له عن الزهري عن عامر بن سعد عن سعد وهو وهم والصحيح حديث الزهري عن محمد بن أبي سفيان
machine translationAl-Dāraquṭnī was asked about it and said: Ibrāhīm b. Saʿd narrated it from Ṣāliḥ b. Kaysān, from al-Zuhrī, from Muḥammad b. Abī Sufyān, from Yūsuf b. al-Ḥakam, from Muḥammad b. Saʿd, from Saʿd. Maʿmar narrated it from al-Zuhrī and said: from ʿUmar b. Saʿd, and Maʿmar was mistaken (wahima) in it. The correct (ṣaḥīḥ) version is the hadith of Ṣāliḥ b. Kaysān. Saʿīd b. Sulaymān narrated it from Muḥammad b. ʿAbd al-Raḥmān al-Madanī, a teacher of his, from al-Zuhrī, from ʿĀmir b. Saʿd, from Saʿd, and that is an error (wahm). The correct version is the hadith of al-Zuhrī from Muḥammad b. Abī Sufyān.
in مسند أحمد, p. 1528
Narrators
- One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better knownسَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل اللهأن
- Truthful (ṣadūq), but the people despised him because he was the commander of the army that killed al-Ḥusayn b. ʿAlī.d. 65 AH, or 66, or 67عُمَرَ بْنِ سَعْدٍصدوق ولكن مقته الناس لكونه كان أميرا على الجيش الذين قتلوا الحسين بن عليعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.