Musnad Ahmad 15012
Show the chain
حَدَّثَنَا أَبُو الْقَاسِمِ بْنُ أَبِي الزِّنَادِ أَخْبَرَنِي إِسْحَاقُ بْنُ حَازِمٍ عَنْ أَبِي مِقْسَمٍ يَعْنِي عُبَيْدَ اللهِ بْنَ مِقْسَمٍ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ عَنِ النَّبِيِّ ﷺ
قَالَ فِي الْبَحْرِ: هُوَ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ
Translation
Chain of narrators
- Abū al-Qāsim b. Abū al-Zinād
- Isḥāq b. Ḥāzim
- Abū Miqsam / ʿUbaydullāh b. Miqsam
- Jābir b. ʿAbdullāh
- al-Nabī ﷺ
✧ He said concerning the sea: 'Its water is purifying and its dead creatures are lawful to eat.'
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Mubarakpūri
حديث صحيح
machine translationAn authentic (ṣaḥīḥ) hadith.
in مسند أحمد, p. 15170 - Ibn al-Sakan
إسناده حسن ليس فيه إلا ما يخشى من التدليس
machine translationIts chain of transmission is good (ḥasan); there is nothing in it except what is feared of tadlīs (obfuscation).
in مسند أحمد, p. 15170 - Ibn al-Sakan
حديث جابر أصح ما روي في هذا الباب
machine translationThe hadith of Jābir is the most authentic of what has been narrated concerning this chapter.
in مسند أحمد, p. 15170 - Ibn al-Sakan
حديث جابر هذا أصح ما روي في الباب
machine translationThis hadith of Jābir is the most authentic of what has been narrated in this chapter.
in مسند أحمد, p. 15170
Show 1 more
- محمد بن إسحاق ابن منده
قد روى هذا الحديث عبيد الله بن مقسم عن جابر والأعرج عن أبي هريرة ولا يثبت
machine translationThis hadith was narrated by ʿUbaydullāh b. Miqsam from Jābir, and by al-Aʿraj from Abū Hurayrah, and it is not established.
in مسند أحمد, p. 15170
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- trustworthy (thiqah), well-knownd. between 101 AH and 110 AHأَبِي [١]مِقْسَمٍ يَعْنِي عُبَيْدَ اللهِ بْنَ مِقْسَمٍثقة مشهورعن
- truthful (ṣadūq), criticized for Qadarismd. between 161 and 170 AHإِسْحَاقُ بْنُ حَازِمٍصدوق ، تكلم فيه للقدرأخبرني
- there is no harm in him (laysa bihi baʾs)d. between 191 and 200 AHأَبُو الْقَاسِمِ بْنُ أَبِي الزِّنَادِليس به بأسحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.