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Musnad Ahmad 14733

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حَدَّثَنَا مُوسَى حَدَّثَنَا ابْنُ لَهِيعَةَ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ

أَنَّ رَسُولَ اللهِ ﷺ لَمَّا فُتِحَتْ حُنَيْنٌ بَعَثَ سَرَايَا فَأَتَوْا بِالْإِبِلِ وَالشَّاءِ فَقَسَمُوهَا فِي قُرَيْشٍ، قَالَ: فَوَجَدْنَا أَيُّهَا الْأَنْصَارُ عَلَيْهِ فَبَلَغَهُ ذَلِكَ فَجَمَعَنَا فَخَطَبَنَا فَقَالَ: أَلَا تَرْضَوْنَ أَنَّكُمْ أُعْطِيتُمْ رَسُولَ اللهِ ؟ فَوَاللهِ لَوْ سَلَكَ النَّاسُ وَادِيًا وَسَلَكْتُمْ شِعْبًا لَاتَّبَعْتُ شِعْبَكُمْ قَالُوا: رَضِينَا يَا رَسُولَ اللهِ.

Translation

Chain of narrators
  1. Mūsá
  2. Ibn Lahīʿah
  3. Abū al-Zubayr
  4. Jābir b. ʿAbdullāh

✧ When Hunayn was conquered, the Messenger of God ﷺ sent out raiding parties, and they brought camels and sheep, and he distributed them among Quraysh. He said: We, the Ansar, felt resentful about that. When that reached him, he gathered us and addressed us, saying: 'Are you not pleased that you have been given the Messenger of God? For by God, if the people were to take a valley and you were to take a mountain pass, I would follow your mountain pass.' They said: 'We are pleased, O Messenger of God.'

Grades by grader

Shuayb al-ArnautSound Due to External Factorshadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    فيه ابن لهيعة وهو حسن الحديث وبقية رجاله رجال الصحيح

    in مسند أحمد, p. 14889

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AH
    أَبِي الزُّبَيْرِصدوق إلا أنه يدلس
    عن
  3. Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AH
    ابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهما
    حدثنا
  4. Truthful (ṣadūq), a jurist, an ascetic, has errorsd. 216 AH, or 217 AH
    مُوسَىصدوق فقيه زاهد له أوهام
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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