Musnad Ahmad 14189
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حَدَّثَنَا مُحَمَّدٌ يَعْنِي ابْنَ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ سَمِعْتُ عَبْدَ رَبِّهِ يُحَدِّثُ عَنِ الزُّهْرِيِّ عَنْ ابْنِ جَابِرٍ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ عَنِ النَّبِيِّ ﷺ أَنَّهُ
قَالَ فِي قَتْلَى أُحُدٍ: لَا تُغَسِّلُوهُمْ، فَإِنَّ كُلَّ جُرْحٍ أَوْ كُلَّ دَمٍ، يَفُوحُ مِسْكًا يَوْمَ الْقِيَامَةِ، وَلَمْ يُصَلِّ عَلَيْهِمْ
Translation
Chain of narrators
- Muḥammad / Ibn Jaʿfar
- Shuʿbah
- ʿAbd Rabbih Yuḥaddith
- al-Zuhrī
- Ibn Jābir
- Jābir b. ʿAbdullāh
- al-Nabī ﷺ
✧ He said regarding the martyrs of Uhud: 'Do not wash them, for every wound—or every drop of blood—will diffuse musk on the Day of Resurrection.' And he did not pray over them.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
حديث جابر أنه لم يصل عليهم أصح من حديث ابن عباس
machine translationThe hadith of Jābir, that he did not pray over them, is more authentic (aṣaḥḥ) than the hadith of Ibn ʿAbbās.
in مسند أحمد, p. 14339 - Dāraquṭnī
وقول الليث أشبه بالصواب
machine translationAnd the statement of al-Layth is closer to what is correct.
in مسند أحمد, p. 14339
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- trustworthy (thiqah)d. between 101 AH and 110 AHابْنِ جَابِرٍثقةعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهيحدث عن
- trustworthy (thiqah)d. 139 AH or 140 AHعَبْدَ رَبِّهِ [١]ثقةسمعت
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدٌ - يَعْنِي : ابْنَ جَعْفَرٍ -ثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.