Musnad Ahmad 14138
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حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنْ مَنْصُورٍ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ
كَانَ رَسُولُ اللهِ ﷺ إِذَا سَجَدَ جَافَى حَتَّى يُرَى بَيَاضُ إِبْطَيْهِ.
Translation
Chain of narrators
- ʿAbd al-Razzāq
- Maʿmar
- Manṣūr
- Sālim b. Abū al-Jaʿd
- Jābir b. ʿAbdullāh
✧ When the Messenger of Allah ﷺ prostrated, he kept his arms apart so that the whiteness of his armpits could be seen.
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
|---|---|---|
| Yaḥyá b. Maʿīn | Not Acceptedin مسند أحمد, p. 14287 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو زرعة الرازي
هو صحيح
machine translationIt is authentic (ṣaḥīḥ).
in مسند أحمد, p. 14287 - Aḥmad b. Ḥanbal
ليس بصحيح فقلت لأحمد كيف لم يقل لعبد الرزاق يعني شيخه فيه أنه ليس بصحيح فقال لم أعلم به يومئذ قلت فكيف حدثت به قال لم أعلم إلا بعد ذا قال فقلت كيف علمته فقال ثنا ابن مهدي عن سفيان عن منصور عن إبراهيم قال حدثت أن النبي صلى الله عليه وسلم كان إذا سجد جافى وقال أبو عبد الله كنت تركت هذا الحديث حتى ذكر لي أن فضيل بن عياض روى عن منصور مثل هذا
machine translation"It is not sound (ṣaḥīḥ)." So I said to Aḥmad: How is it that he did not tell ʿAbd al-Razzāq, meaning his teacher in it, that it is not sound? He said: I did not know of it at that time. I said: Then how did you narrate it? He said: I did not know except after that. He said: So I said: How did you come to know it? He said: Ibn Mahdī narrated to us, from Sufyān, from Manṣūr, from Ibrāhīm, who said: "It was narrated to me that the Prophet ﷺ, when he prostrated, would keep his arms apart." And Abū ʿAbdullāh said: I had abandoned this hadith until it was mentioned to me that Fuḍayl b. ʿIyāḍ narrated something like this from Manṣūr.
in مسند أحمد, p. 14287 - أبو زرعة الرازي
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in مسند أحمد, p. 14287 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رواه أحمد والطبراني في الثلاثة ورجال أحمد رجال الصحيح
in مسند أحمد, p. 14287
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Trustworthy (thiqah), but he used to narrate with omission of the Companion (irsāl) frequentlyd. 99 AH, Muṭayyan said: 100 AH, also said: 101 AH. Abū Nuʿaym said: 97 AH or 98 AH, and Ibn Ḥibbān said likewise in al-Thiqātسَالِمِ بْنِ أَبِي الْجَعْدِثقة وكان يرسل كثيراعن
- Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AHمَنْصُورٍثقة ثبت ، وكان لا يدلسعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.