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Musnad Ahmad 13748

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حَدَّثَنَا حُسَيْنٌ حَدَّثَنَا جَرِيرٌ عَنْ مُحَمَّدٍ عَنْ أَنَسٍ قَالَ

أُتِيَ عُبَيْدُ اللهِ بْنُ زِيَادٍ بِرَأْسِ الْحُسَيْنِ؛ فَجُعِلَ فِي طَسْتٍ، فَجَعَلَ يَنْكُتُ عَلَيْهِ وَقَالَ فِي حُسْنِهِ شَيْئًا؛ فَقَالَ أَنَسٌ: إِنَّهُ كَانَ أَشْبَهَهُمْ بِرَسُولِ اللهِ ﷺ وَكَانَ مَخْضُوبًا بِالْوَسْمَةِ

Translation

Chain of narrators
  1. Ḥusayn
  2. Jarīr
  3. Muḥammad
  4. Anas

Anas bin Malik said, "The head of Al-Husain was brought to 'Ubaidullah bin Ziyad and was put in a tray, and then Ibn Ziyad started playing with a stick at the nose and mouth of Al-Husain's head and saying something about his handsome features." Anas then said (to him), "Al-Husain resembled the Prophet more than the others did." Anas added, "His (i.e. Al-Husain's) hair was dyed with Wasma (i.e. a kind of plant used as a dye). (Using translation from Bukhārī 3748)

Grades by grader

Shuayb al-ArnautSound Chainhadithunlocked

Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AH
    مُحَمَّدٍثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنى
    عن
  3. Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AH
    جَرِيرٌثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظه
    حدثنا
  4. trustworthy (thiqah)d. 213, or a year or two after it
    حُسَيْنٌثقة
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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