Musnad Ahmad 13683
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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا سَعِيدٌ إِمْلَاءً عَنْ قَتَادَةَ عَنْ أَنَسِ بْنِ مَالِكٍ
أَنَّ رِعْلًا وَعُصَيَّةَ وَذَكْوَانَ وَبَنِي لِحْيَانَ أَتَوُا النَّبِيَّ ﷺ، فَأَخْبَرُوهُ أَنَّهُمْ قَدْ أَسْلَمُوا وَاسْتَمَدُّوا عَلَى قَوْمِهِمْ، فَأَمَدَّهُمْ رَسُولُ اللهِ ﷺ بِسَبْعِينَ مِنَ الْأَنْصَارِ، قَالَ: كُنَّا نُسَمِّيهِمُ الْقُرَّاءَ فِي زَمَانِهِمْ، كَانُوا يَحْتَطِبُونَ بِالنَّهَارِ وَيُصَلُّونَ بِاللَّيْلِ، حَتَّى إِذَا كَانُوا بِبِئْرِ مَعُونَةَ غَدَرُوا بِهِمْ فَقَتَلُوهُمْ، فَقَنَتَ النَّبِيُّ ﷺ شَهْرًا يَدْعُو عَلَى هَذِهِ الْأَحْيَاءِ: عُصَيَّةَ، وَرِعْلٍ، وَذَكْوَانَ، وَبَنِي لِحْيَانَ. وَحَدَّثَنَا أَنَسٌ: أَنَّا قَرَأْنَا بِهِمْ قُرْآنًا: بَلِّغُوا عَنَّا قَوْمَنَا أَنَّا قَدْ لَقِينَا رَبَّنَا [عَزَّ وَجَلَّ] فَرَضِيَ عَنَّا وَأَرْضَانَا، ثُمَّ نُسِخَ أَوْ رُفِعَ.
Translation
Chain of narrators
- Muḥammad b. Jaʿfar
- Saʿīd Imlāʾ
- Qatādah
- Anas b. Mālik
✧ That the tribes of Riʿl, Waʿsaya, Dhakwan, and Banī Lahyan came to the Prophet ﷺ and informed him that they had embraced Islam and sought his support against their people. The Messenger of Allah ﷺ provided them with seventy of the Ansar, whom we used to call "Qurra" (reciters) during their time. They used to gather provisions during the day and pray at night. When they reached the well of Maʿunah, they were betrayed and killed. The Prophet ﷺ then observed a month praying against the tribes of ʿUsayyah, Riʿl, Dhakwan, and Banī Lahyan, and Anas informed us that we recited the verse concerning them. Inform our people that we have met our Lord and He was pleased with us and we were pleased with Him. Then these verses were abrogated or lifted.
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Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AHسَعِيدٌثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادةحدثنا أملى
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.