Musnad Ahmad 13348
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حَدَّثَنَا عَلِيُّ بْنُ إِسْحَاقَ وَالْحَسَنُ بْنُ يَحْيَى قَالَا حَدَّثَنَا عَبْدُ اللهِ يَعْنِي ابْنَ الْمُبَارَكِ قَالَ أَخْبَرَنَا حُمَيْدٌ الطَّوِيلُ عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ رَسُولَ اللهِ ﷺ قَالَ
أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَشْهَدُوا أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ، فَإِذَا شَهِدُوا أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ، وَاسْتَقْبَلُوا قِبْلَتَنَا، وَأَكَلُوا ذَبِيحَتَنَا، وَصَلَّوْا صَلَاتَنَا، فَقَدْ حَرُمَتْ عَلَيْنَا دِمَاؤُهُمْ وَأَمْوَالُهُمْ إِلَّا بِحَقِّهَا، لَهُمْ مَا لِلْمُسْلِمِينَ وَعَلَيْهِمْ مَا عَلَيْهِمْ
Translation
Chain of narrators
- ʿAlī b. Isḥāq and -al-Ḥasan b. Yaḥyá
- ʿAbdullāh / Ibn al-Mubārak
- Ḥumayd al-Ṭawīl
- Anas b. Mālik
- Rasūl Allāh ﷺ
✧ I have been commanded to fight the people until they bear witness that there is no god but God and that Muhammad is the Messenger of God. When they bear witness that there is no god but God and that Muhammad is the Messenger of God, and face our qiblah, and eat our slaughtered meat, and pray our prayer, then their blood and their property become inviolable for us except by its right. They have what the Muslims have and upon them what is upon them.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه عبد الله بن المبارك ويحيى بن أيوب المصري ومحمد بن عيسى بن سميع عن حميد عن أنس فقال علي بن المديني وذكر له هذا الحديث عن ابن المبارك عن حميد عن أنس فقال أخاف أن يكون وهما لعله حميد عن الحسن مرسلا وليس هو كذلك لأن معاذ بن معاذ العنبري من الأثبات وقد رواه عن حميد الطويل عن ميمون بن سياه عن أنس قوله غير مرفوع وهو الصواب
machine translationʿAbdullāh b. al-Mubārak, Yaḥyā b. Ayyūb al-Miṣrī and Muḥammad b. ʿĪsā b. Sumayʿ narrate it from Ḥumayd, from Anas. ʿAlī b. al-Madīnī, when this hadith was mentioned to him from Ibn al-Mubārak, from Ḥumayd, from Anas, said: "I fear it is an error; perhaps it is from Ḥumayd, from al-Ḥasan, as a mursal report." But it is not so, because Muʿādh b. Muʿādh al-ʿAnbarī is among the most reliable (athbāt), and he narrated it from Ḥumayd al-Ṭawīl, from Maymūn b. Siyāh, from Anas as his own statement, not raised to the Prophet (ghayr marfūʿ), and that is the correct version.
in مسند أحمد, p. 13495
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- Trustworthy (thiqah), a concealer of defects in transmission (mudallis); Zāʾidah faulted him for involving himself in some of the affairs of the rulers.d. at the beginning of Abū Jaʿfar's caliphate, the year 140 AH, or 142 AH, or 143 AH.حُمَيْدٌ الطَّوِيلُثقة مدلس ، وعابه زائدة لدخوله في شيء من أمر الأمراء.أخبرنا
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh) and scholar, generous and a fighter in the way of God, in whom the qualities of goodness were gathered.d. 181 AH, or 182 AHعَبْدُ اللهِ - يَعْنِي ابْنَ الْمُبَارَكِثقة ثبت ، فقيه عالم ، جواد مجاهد ، جمعت فيه خصال الخيرحدثنا
- trustworthy (thiqah)d. 213 AHعَلِيُّ بْنُ إِسْحَاقَثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.