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Musnad Ahmad 13302

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حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ حَدَّثَنَا إِسْرَائِيلُ عَنْ عَبْدِ الْأَعْلَى عَنْ بِلَالِ بْنِ أَبِي مُوسَى عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ

أَرَادَ الْحَجَّاجُ أَنْ يَجْعَلَ ابْنَهُ عَلَى قَضَاءِ الْبَصْرَةِ، قَالَ: فَقَالَ أَنَسٌ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: مَنْ طَلَبَ الْقَضَاءَ وَاسْتَعَانَ عَلَيْهِ وُكِلَ إِلَيْهِ، وَمَنْ لَمْ يَطْلُبْهُ وَلَمْ يَسْتَعِنْ عَلَيْهِ أَنْزَلَ اللهُ مَلَكًا يُسَدِّدُهُ

Translation

Chain of narrators
  1. Aswad b. ʿĀmir
  2. Isrāʾīl
  3. ʿAbd al-Aʿlá
  4. Bilāl b. Abū Mūsá
  5. Anas b. Mālik

✧ Al-Hajjaj wanted to appoint his son as judge of Basra. Anas said: I heard the Messenger of Allah ﷺ say: 'Whoever seeks judgeship and asks for help to obtain it will be left to it, and whoever does not seek it and does not ask for help to obtain it, Allah sends an angel to guide him.'

Grades by grader

Shuayb al-ArnautWeak Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه عبد الأعلى بن عامر التغلبي واختلف عنه فرواه أبو عوانة عن عبد الأعلى عن بلال بن مرداس عن خيثمة عن أنس وخالفه إسرائيل فرواه عن عبد الأعلى عن بلال بن أبي موسى عن أنس ولم يذكر خيثمة ويشبه أن يكون القول قول أبي عوانة

    machine translationIt is narrated by ʿAbd al-Aʿlā b. ʿĀmir al-Taghlibī, and there is disagreement concerning him. Abū ʿAwānah narrated it from ʿAbd al-Aʿlā, from Bilāl b. Mirdās, from Khaythamah, from Anas. Isrāʾīl contradicted him and narrated it from ʿAbd al-Aʿlā, from Bilāl b. Abī Mūsā, from Anas, and did not mention Khaythamah. It seems that the correct view is that of Abū ʿAwānah.

    in مسند أحمد, p. 13449
  • Ibn Ḥajar al-ʿAsqalānī

    مضطرب

    machine translationDisturbed (muḍṭarib).

    in مسند أحمد, p. 13449
  • Azdī

    لم يصح حديثه

    machine translationHis ḥadīth is not sound (lam yaṣiḥḥ).

    in مسند أحمد, p. 13449

Other narrations of this report

Sunan Abi Dawud 3578Jami' at-Tirmidhi 1324

Narrators

  1. Anas b. Mālik
    a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. Bilāl b. Abī Mūsá
    acceptable (maqbūl)
    بِلَالِ بْنِ أَبِي مُوسَىمقبول
    عن
  3. ʿAbd al-Aʿlā
    truthful (ṣadūq), prone to error (yahim)d. between 121 and 140 AH
    عَبْدِ الْأَعْلَىصدوق يهم
    عن
  4. Isrāʾīl
    Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AH
    إِسْرَائِيلُثقة ، تُكلم فيه بلا حجة
    حدثنا
  5. Aswad b. ʿĀmir
    trustworthy (thiqah)d. 207 AH, or 208 AH
    أَسْوَدُ بْنُ عَامِرٍثقة
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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