Musnad Ahmad 13194
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حَدَّثَنَا عَبْدُ الصَّمَدِ حَدَّثَنَا هَمَّامٌ حَدَّثَنَا إِسْحَاقُ عَنْ أَنَسٍ قَالَ
كُنْتُ أَمْشِي مَعَ النَّبِيِّ ﷺ وَعَلَيْهِ بُرْدٌ نَجْرَانِيٌّ غَلِيظُ الْحَاشِيَةِ، وَأَعْرَابِيٌّ يَسْأَلُهُ مِنْ أَهْلِ الْبَادِيَةِ حَتَّى انْتَهَى إِلَى بَعْضِ حُجَرِهِ، فَجَذَبَهُ جَذْبَةً حَتَّى انْشَقَّ الْبُرْدُ وَحَتَّى تَغَيَّبَتْ حَاشِيَتُهُ فِي عُنُقِ رَسُولِ اللهِ ﷺ، وَكَانَ مِنْ تَغْيِيرِ رَسُولِ اللهِ ﷺ أَنَّهُ أَمَرَ لَهُ بِشَيْءٍ فَأُعْطِيَهُ
Translation
Chain of narrators
- ʿAbd al-Ṣamad
- Hammām
- Isḥāq
- Anas
✧ I was walking with the Prophet ﷺ while he was wearing a Najrānī cloak with a coarse border, and a Bedouin from the desert people was asking him until he reached one of his rooms. He pulled it with such a tug that the cloak tore, and its border disappeared into the neck of the Messenger of God ﷺ. And it was from the Prophet's ﷺ manner that he ordered something for him, and it was given to him.
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Other narrations of this report
Sahih al-Bukhari 3149Sahih al-Bukhari 5809Sahih al-Bukhari 6088Sahih Muslim 1057aSahih Muslim 1057bSunan Ibn Majah 3553
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy (thiqah), a authoritative proof (ḥujjah)d. 130 AH or 132 AH, also said: 134 AHإِسْحَاقُثقة حجةحدثنا
- Trustworthy (thiqah), who sometimes erred (rubbamā wahima)d. 163 AH, or: 164 AH, also said: 165 AHهَمَّامٌثقة ربما وهمحدثنا
- truthful (ṣadūq), reliable (thabt) in the narrations of Shuʿbahd. Ibn Ḥibbān said 206 AH or 207 AHعَبْدُ الصَّمَدِصدوق , ثبت في شعبةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.