Sahih Muslim 1057a
Giving to those whose hearts have been inclined (towards Islam) and to those for whose faith there is fear if they are not given anything, and putting up with the one who asks rudely due to ignorance, and the Khawarij and rulings regarding them
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حَدَّثَنِي عَمْرٌو النَّاقِدُ حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ الرَّازِيُّ قَالَ سَمِعْتُ مَالِكًا ح وَحَدَّثَنِي يُونُسُ بْنُ عَبْدِ الأَعْلَى وَاللَّفْظُ لَهُ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ حَدَّثَنِي مَالِكُ بْنُ أَنَسٍ عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ
كُنْتُ أَمْشِي مَعَ رَسُولِ اللَّهِ ﷺ وَعَلَيْهِ رِدَاءٌ نَجْرَانِيٌّ غَلِيظُ الْحَاشِيَةِ فَأَدْرَكَهُ أَعْرَابِيٌّ فَجَبَذَهُ بِرِدَائِهِ جَبْذَةً شَدِيدَةً نَظَرْتُ إِلَى صَفْحَةِ عُنُقِ رَسُولِ اللَّهِ ﷺ وَقَدْ أَثَّرَتْ بِهَا حَاشِيَةُ الرِّدَاءِ مِنْ شِدَّةِ جَبْذَتِهِ ثُمَّ قَالَ يَا مُحَمَّدُ مُرْ لِي مِنْ مَالِ اللَّهِ الَّذِي عِنْدَكَ فَالْتَفَتَ إِلَيْهِ رَسُولُ اللَّهِ ﷺ فَضَحِكَ ثُمَّ أَمَرَ لَهُ بِعَطَاءٍ
Translation
Chain of narrators
- [Chain 1] ʿAmr al-Nāqid
- Isḥāq b. Sulaymān al-Rāzī
- Mālik [Chain 2] Yūnus b. ʿAbd al-Aʿlá and -al-Lafẓ Lah
- ʿAbdullāh b. Wahb
- Mālik b. Anas
- Isḥāq b. ʿAbdullāh b. Abū Ṭalḥah
- Anas b. Mālik
I was walking with the Messenger of Allah ﷺ and he had put on a mantle of Najran with a thick border. A bedouin met him and pulled the mantle so violently that I saw this violent pulling leaving marks of the border of the mantle on the skin of the neck of the Messenger of Allah ﷺ. And he (the bedouin) said: Muhammad, issue command that I should be given out of the wealth of Allah which is at your disposal. The Messenger of Allah ﷺ turned his attention to him and smiled, and then ordered for him a gift (provision).
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Same hadith, other wordings
- Misykatul Mashabih 5803وعنه قال: كنت أمشي مع رسول الله صلى الله عليه وسلم وعليه برد نجراني غليظ الحاشية فأدركه أعرابي فجبذه جبذة شديدة ورجع نبي الله صلى الله عليه وسلم في نحر الأعرابي حتى نظرت إلى صفحة عاتق رسول الله صلى الله عليه وسلم قد أثرت به حاشية البرد من ش
- Shahih al-Bukhari 5809كُنْتُ أَمْشِي مَعَ رَسُولِ اللَّهِ ﷺ وَعَلَيْهِ بُرْدٌ نَجْرَانِيٌّ غَلِيظُ الْحَاشِيَةِ فَأَدْرَكَهُ أَعْرَابِيٌّ فَجَبَذَهُ بِرِدَائِهِ جَبْذَةً شَدِيدَةً حَتَّى نَظَرْتُ إِلَى صَفْحَةِ عَاتِقِ رَسُولِ اللَّهِ ﷺ قَدْ أَثَّرَتْ بِهَا حَاش
Other narrations of this report
Sahih al-Bukhari 3149Sahih al-Bukhari 6088Sahih Muslim 1057bSunan Ibn Majah 3553Musnad Ahmad 13194
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy (thiqah), a authoritative proof (ḥujjah)d. 130 AH or 132 AH, also said: 134 AHإِسْحَاقَ بْنِ عَبْدِ اللهِ بْنِ أَبِي طَلْحَةَثقة حجةعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكُ بْنُ أَنَسٍالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتينحدثني
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHعَبْدُ اللهِ بْنُ وَهْبٍثقة حافظ ، عابدأخبرنا
- trustworthy (thiqah)d. 264 AHيُونُسُ بْنُ عَبْدِ الْأَعْلَىثقةحدثني
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)
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