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Musnad Ahmad 12623

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حَدَّثَنَا إِبْرَاهِيمُ حَدَّثَنَا الْحَارِثُ بْنُ عُمَيْرٍ عَنْ حُمَيْدٍ الطَّوِيلِ عَنْ أَنَسٍ أَنَّ النَّبِيَّ ﷺ

كَانَ إِذَا قَدِمَ مِنْ سَفَرٍ فَنَظَرَ إِلَى جُدُرَاتِ الْمَدِينَةِ أَوْضَعَ نَاقَتَهُ، وَإِنْ كَانَ عَلَى دَابَّةٍ حَرَّكَهَا مِنْ حُبِّهَا

Translation

Chain of narrators
  1. Ibrāhīm
  2. al-Ḥārith b. ʿUmayr
  3. Ḥumayd al-Ṭawīl
  4. Anas
  5. al-Nabī ﷺ

✧ When he returned from a journey and saw the walls of Madinah, he would urge his she-camel on; and if he was on a riding beast, he would move it out of love for it.

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Shuayb al-ArnautSoundhadithunlocked

Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. Trustworthy (thiqah), a concealer of defects in transmission (mudallis); Zāʾidah faulted him for involving himself in some of the affairs of the rulers.d. at the beginning of Abū Jaʿfar's caliphate, the year 140 AH, or 142 AH, or 143 AH.
    حُمَيْدٍ الطَّوِيلِثقة مدلس ، وعابه زائدة لدخوله في شيء من أمر الأمراء.
    عن
  3. deemed trustworthy by the majority, and among his hadiths are denounced ones (manākīr), because of which al-Azdī, Ibn Ḥibbān and others deemed him weak, so perhaps his memory changed at the endd. between 171 AH and 180 AH
    الْحَارِثُ بْنُ عُمَيْرٍوثقه الجمهور ، وفي أحاديثه مناكير ضعفه بسببها الأزدي وابن حبان وغيرهما ، فلعله تغير حفظه في الآخر
    حدثنا
  4. truthful (ṣadūq) but narrates unfamiliar reports (yughrib)d. 214 AH, or 215 AH, or 233 AH
    إِبْرَاهِيمُصدوق يغرب
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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