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Musnad Ahmad 12087

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حَدَّثَنَا سُفْيَانُ عَنْ عَاصِمٍ عَنْ أَنَسٍ قَالَ

مَا وَجَدَ رَسُولُ اللهِ ﷺ عَلَى سَرِيَّةٍ مَا وَجَدَ عَلَيْهِمْ، كَانُوا يُسَمَّوْنَ الْقُرَّاءَ، قَالَ سُفْيَانُ: نَزَلَ فِيهِمْ: بَلِّغُوا قَوْمَنَا عَنَّا أَنَّا قَدْ رَضِينَا وَرَضِيَ عَنَّا، قِيلَ لِسُفْيَانَ: فِيمَنْ نَزَلَتْ، قَالَ: فِي أَهْلِ بِئْرِ مَعُونَةَ

Translation

Chain of narrators
  1. Sufyān
  2. ʿĀṣim
  3. Anas

✧ The Messenger of God ﷺ never grieved over a raiding party as he grieved over them. They were called the reciters. Sufyān said: Concerning them was revealed: 'Convey to our people that we have pleased our Lord and He is pleased with us.' It was said to Sufyān: 'About whom was it revealed?' He said: 'About the people of Biʾr Maʿūnah.'

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Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. trustworthy (thiqah)d. 141 AH, or: 142 AH, or: 143 AH
    عَاصِمٍثقة
    عن
  3. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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