Musnad Ahmad 11789
Show the chain
حَدَّثَنَا عَبْدُ الصَّمَدِ حَدَّثَنَا حَمَّادٌ فَقَالَ
عَنْ أَبِي سَعِيدٍ فِيمَا يَحْسَبُ عَنِ النَّبِيِّ ﷺ.:
Translation
Chain of narrators
- ʿAbd al-Ṣamad
- Ḥammād
Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)
Notes
ﷺ.: ﷺ.:
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
رجح الترمذي إرساله
machine translational-Tirmidhī gave preference to its being mursal (mursal).
in مسند أحمد, p. 11911 - Dāraquṭnī
رجح الدارقطني إرساله
machine translational-Dāraquṭnī gave preference to its being mursal (mursal).
in مسند أحمد, p. 11911 - Ibn ʿAbd al-Barr
رواه عبد الواحد بن زياد عن عمرو بن يحيى المازني عن أبيه عن أبي سعيد الخدري وهذا الحديث رواه ابن عيينة عن عمرو بن يحيى عن أبيه مرسلا فسقط الاحتجاج به عند من لا يرى المرسل حجة وليس مثله مما يحتج به ولو ثبت كان الوجه فيه ما ذكرنا
in مسند أحمد, p. 11911 - الزيلعى
وهذا فيه اضطراب فرواه سفيان الثوري رضي الله عنه عن عمرو بن يحيى عن أبيه عن النبي عليه السلام مرسلا ورواه حماد بن سلمة عن عروة بن يحيى فأسنده عن أبي سعيد ورواه محمد بن إسحاق عن عمرو بن يحيى فأسنده مرة وأرسله أخرى وكان عامة روايته الإرسال وكأن رواية الثوري أثبت وأصح
machine translationThere is inconsistency (iḍṭirāb) in this report. Sufyān al-Thawrī, may God be pleased with him, narrated it from ʿAmr b. Yaḥyā, from his father, from the Prophet, peace be upon him, as a mursal report (mursal). Ḥammād b. Salamah narrated it from ʿUrwah b. Yaḥyā and traced it back to Abū Saʿīd (musnad). Muḥammad b. Isḥāq narrated it from ʿAmr b. Yaḥyā, once tracing it back and once as mursal, though most of his narration was as mursal. It seems that the narration of al-Thawrī is more firmly established and more authentic.
in مسند أحمد, p. 11911
Show 5 more
- Dāraquṭnī
المرسل المحفوظ
machine translationThe preserved (maḥfūẓ) version is the mursal one.
in مسند أحمد, p. 11911 - al-Tirmidhi
رواه حماد بن سلمة عن عمرو بن يحيى عن أبيه عن أبي سعيد ورواه الثوري عن عمرو بن يحيى عن أبيه عن النبي صلى الله عليه وسلم وكأن رواية الثوري أصح وأثبت وروي عن عبد العزيز بن محمد فيه روايتان وهذا حديث فيه اضطراب
machine translationḤammād b. Salamah narrated it from ʿAmr b. Yaḥyā, from his father, from Abū Saʿīd. Al-Thawrī narrated it from ʿAmr b. Yaḥyā, from his father, from the Prophet ﷺ. It seems that the narration of al-Thawrī is more authentic and more firmly established. Two narrations about it were also reported from ʿAbd al-ʿAzīz b. Muḥammad. This is a hadith in which there is inconsistency (iḍṭirāb).
in مسند أحمد, p. 11911 - Ibn Daqīq al-ʿĪd
حاصل ما علل به الإرسال وإذا كان الواصل له ثقة فهو مقبول
machine translationThis is the sum of what was given as the defect (ʿillah) of the connected version in favor of the mursal one. But if the one who connected it is trustworthy (thiqah), then it is acceptable.
in مسند أحمد, p. 11911 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
هو ضعيف
machine translationIt is weak (ḍaʿīf).
in مسند أحمد, p. 11911 - ابن دحية الأندلسي
قال في كتاب التنوير له هذا لا يصح من طريق من الطرق
machine translationHe said in his book al-Tanwīr: This is not authentic (ṣaḥīḥ) by any of its routes.
in مسند أحمد, p. 11911
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy (thiqah)d. 140 AHيحيى بن عمارة المازنيثقة .عن
- trustworthy (thiqah)d. after 130 AH, Ibn ʿAbd al-Barr said: the year 140 AHعمرو بن يحيى بن عمارة المازنيثقةعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادٌثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- truthful (ṣadūq), reliable (thabt) in the narrations of Shuʿbahd. Ibn Ḥibbān said 206 AH or 207 AHعَبْدُ الصَّمَدِصدوق , ثبت في شعبةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.