Musnad Ahmad 11667
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حَدَّثَنَا حَسَنُ بْنُ مُوسَى حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ عَلِيِّ بْنِ زَيْدٍ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ
آخِرُ مَنْ يَخْرُجُ مِنَ النَّارِ رَجُلَانِ، يَقُولُ اللهُ [عَزَّ وَجَلَّ] لِأَحَدِهِمَا: يَا ابْنَ آدَمَ مَا أَعْدَدْتَ لِهَذَا الْيَوْمِ ؟ هَلْ عَمِلْتَ خَيْرًا، أَوْ رَجَوْتَنِي ؟ فَيَقُولُ: لَا يَا رَبِّ، فَيُؤْمَرُ بِهِ إِلَى النَّارِ، وَهُوَ أَشَدُّ أَهْلِ النَّارِ حَسْرَةً، وَيَقُولُ لِلْآخَرِ: يَا ابْنَ آدَمَ مَا أَعْدَدْتَ لِهَذَا الْيَوْمِ ؟ هَلْ عَمِلْتَ خَيْرًا أَوْ رَجَوْتَنِي ؟ فَيَقُولُ: نَعَمْ، يَا رَبِّ، قَدْ كُنْتُ أَرْجُو إِذْ أَخْرَجْتَنِي أَنْ لَا تُعِيدَنِي فِيهَا أَبَدًا، فَتُرْفَعُ لَهُ شَجَرَةٌ، فَيَقُولُ: أَيْ رَبِّ أَقِرَّنِي تَحْتَ هَذِهِ الشَّجَرَةِ فَأَسْتَظِلَّ بِظِلِّهَا، وَآكُلَ مِنْ ثَمَرِهَا، وَأَشْرَبَ مِنْ مَائِهَا، فَيُعَاهِدُهُ أَنْ لَا يَسْأَلَهُ غَيْرَهَا، فَيُدْنِيهِ مِنْهَا، ثُمَّ تُرْفَعُ لَهُ شَجَرَةٌ هِيَ أَحْسَنُ مِنَ الْأُولَى وَأَغْدَقُ مَاءً، فَيَقُولُ: أَيْ رَبِّ هَذِهِ لَا أَسْأَلُكَ غَيْرَهَا، أَقِرَّنِي تَحْتَهَا، فَأَسْتَظِلَّ بِظِلِّهَا، وَآكُلَ مِنْ ثَمَرِهَا، وَأَشْرَبَ مِنْ مَائِهَا، فَيَقُولُ: يَا ابْنَ آدَمَ أَلَمْ تُعَاهِدْنِي أَنْ لَا تَسْأَلَنِي غَيْرَهَا ؟ فَيَقُولُ: أَيْ رَبِّ هَذِهِ لَا أَسْأَلُكَ غَيْرَهَا، فَيُقِرُّهُ تَحْتَهَا، وَيُعَاهِدُهُ أَنْ لَا يَسْأَلَهُ غَيْرَهَا، ثُمَّ تُرْفَعُ لَهُ شَجَرَةٌ عِنْدَ بَابِ الْجَنَّةِ هِيَ أَحْسَنُ مِنَ الْأُولَيَيْنِ وَأَغْدَقُ مَاءً، فَيَقُولُ: أَيْ رَبِّ لَا أَسْأَلُكَ غَيْرَهَا، فَأَقِرَّنِي تَحْتَهَا، فَأَسْتَظِلَّ بِظِلِّهَا، وَآكُلَ مِنْ ثَمَرِهَا، وَأَشْرَبَ مِنْ مَائِهَا، فَيَقُولُ: ابْنَ آدَمَ أَلَمْ تُعَاهِدْنِي أَنْ لَا تَسْأَلَنِي غَيْرَهَا ؟ فَيَقُولُ: أَيْ رَبِّ هَذِهِ لَا أَسْأَلُكَ غَيْرَهَا، فَيُقِرُّهُ تَحْتَهَا، وَيُعَاهِدُهُ أَنْ لَا يَسْأَلَهُ غَيْرَهَا. فَيَسْمَعُ أَصْوَاتَ أَهْلِ الْجَنَّةِ فَلَا يَتَمَالَكُ فَيَقُولُ: أَيْ رَبِّ أَدْخِلْنِي الْجَنَّةَ، فَيَقُولُ تَبَارَكَ وَتَعَالَى: سَلْ وَتَمَنَّ، فَيَسْأَلَ وَيَتَمَنَّى، وَيُلَقِّنُهُ اللهُ مَا لَا عِلْمَ لَهُ بِهِ، فَيَسْأَلَ وَيَتَمَنَّى مِقْدَارَ ثَلَاثَةِ أَيَّامٍ مِنْ أَيَّامِ الدُّنْيَا، فَيَقُولُ: ابْنَ آدَمَ لَكَ مَا سَأَلْتَ. قَالَ أَبُو سَعِيدٍ الْخُدْرِيُّ وَمِثْلُهُ مَعَهُ قَالَ أَبُو هُرَيْرَةَ: وَعَشَرَةُ أَمْثَالِهِ مَعَهُ، ثُمَّ قَالَ أَحَدُهُمَا لِصَاحِبِهِ: حَدِّثْ بِمَا سَمِعْتَ وَأُحَدِّثُ بِمَا سَمِعْتُ. كذا في طبعة جمعية المكنز الإسلامي، وما بين المعقوفين غير موجود في طبعة مؤسسة الرسالة.
Translation
Chain of narrators
- Ḥasan b. Mūsá
- Ḥammād b. Salamah
- ʿAlī b. Zayd
- Saʿīd b. al-Musayyib
✧ On the authority of Abu Sa'id Al-Khudri and Abu Hurayrah, who said: The Messenger of Allah ﷺ said, "The last person to leave the Hellfire will be a man who will be told by Allah, 'O son of Adam, what did you prepare for this day? Did you do any good or did you hope for My mercy?' He will reply, 'No, O Lord.' So he will be commanded to be taken to the Hellfire, and he will be the most deserving of its inhabitants. Then Allah will say to the other person, 'O son of Adam, what did you prepare for this day? Did you do any good or did you hope for My mercy?' He will reply, 'Yes, O Lord. I sincerely hoped that You would not return me to the Hellfire ever again.' So a tree will be raised for him, and he will say, 'O Lord, enable me to sit in its shade, eat from its fruits, and drink from its water.' He will be promised not to be asked for anything else, and he will be brought closer to it. Then another tree, better than the first one, will be raised for him, and he will have the same request. Finally, a tree will be raised at the gate of Paradise, which is the best of all, and a stream of abundant water will flow from it. He will make the same request as before, and he will hear the voices of the inhabitants of Paradise. He will not be able to contain himself and he will say, 'O Lord, admit me into Paradise.' Allah the Exalted and Glorious will say, 'Ask Me and I shall grant you your request.' So the man will ask and ask until he asks for an amount equivalent to the duration of three days in this worldly life. He will say, 'You will have what you asked for and ten times more with it.' Abu Sa'id Al-Khudri said: "One of them said to his companion: 'Relate to me what you have heard.' And the companion likewise asked his companion to relate to him what he had heard."
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجالهما رجال الصحيح غير علي بن زيد وقد وثق على ضعف فيه
in مسند أحمد, p. 11787
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسعيد بن المسيبأحد العلماء الأثبات الفقهاء الكبارعن
- weak (ḍaʿīf)d. 127 AH, or 129 AH, or 131 AHعلي بن زيد بن جدعانضعيفعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حماد بن سلمةثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- trustworthy (thiqah)d. 208 AH, or: 209, or: 210 AHالحسن بن موسى الأشيبثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.